protestant reformation

Martin Luther Nails His Theses to the Door

October 31, 2008 by Chris Field Leave a Comment

This is the day that Martin Luther nailed his 95 theses on the church door at Wittenburg in 1517, and, let it be said, nailed his colours to the mast at the same time!

Every one of those 95 arguments – for that’s what they were – was aimed against the infamous doctrine of “indulgences”, and he even expected Papal support for his crusade against this unholy traffic (Documents of the Christian Church, page 260). Instead the wrath of Rome descended upon him.

Reformation Day – “The most momentous day, as yet, in the history of Europe” is how Basil Atkinson describes it (Valiant in Fight, page 128).

Pope Leo X had sent Johann Tetzel to Germany to raise money for the rebuilding of St Peter’s Basilica in Rome. To do that Tetzel marched through the streets with his entourage – a drummer calling the people to come and hear this amazing ditty:
Once the coin in the coffer rings
A soul from purgatory heavenward springs.

Official indulgence certificates were sold – authorised by the Pope himself – declaring that the purchaser could go immediately to Heaven at death, bypassing purgatory on the way. Or an indulgence could be bought for a departed loved one, thus delivering them from purgatorial fires.

Luther’s protest included such sallies as the following:

No. 21: “Those preachers of indulgences are in error who allege that through the indulgence of the Pope, a man is freed from every penalty.”

No. 27: “Those who assert that a soul straightway flies out (of purgatory) as a coin tinkles in the collection box are preaching an invention of man.”

No. 37: “Any true Christian living or dead partakes of all the benefits of Christ and the Church, which is the gift of God, even without letters of pardon.”

No. 52: “Confidence in salvation through letters of indulgence is vain … even if the Pope himself should pledge his soul as a guarantee.”

No. 66: “The treasures of indulgences are nets, with which they now fish for the riches of men.”

No. 86: “The Pope’s riches at this day far exceed the wealth of the richest millionaires, cannot he therefore build one single basilica of St Peter out of his own money, rather than out of the money of the faithful poor?”

And so the die was cast. The Church of Rome took action. Luther remained adamant. The Protestant Reformation was under way.

And many a Protestant church (though alas, not as many as should) will give thanks to God this day for the brave stand taken by Martin Luther.

The Roman Church still teaches the value of indulgences to enable one to bypass the torments of purgatory, though not, let it be confessed, as blatantly as Tetzel propagated the doctrine.

This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at www.donaldprout.com. I am indebted to Don for awakening in me an interest in Church History, which I previously considered to be a little stuffy and of little practical value. I find in the process of updating Don’s Christian Diary that I am being constantly refreshed, illuminated or challenged by the lives of those who have gone before.

Calvinism is Born

July 10, 2008 by Chris Field Leave a Comment

This is the day that … John Calvin was born in 1509, in Noyon, France.

He was to become the outstanding theologian of the Protestant Reformation … although not all Protestants would agree with some of his doctrines. But it must be confessed that many a giant of Christian history acknowledges the impact of Calvinism upon his life. Knox, Whitefield, Jonathan Edwards, Martyn Lloyd-Jones and James Packer are names that immediately spring to mind. “The longer I live,” wrote Spurgeon, “the clearer does it appear that John Calvin’s system (of theology) is the nearest to perfection.”

Calvin was one of the few reformers who were not an ex-priest. He studied law in France – had a “sudden conversion” in his early 20’s, and in 1536 published the first edition of his famous Institutes of the Christian Religion. This volume has been described as among the “world’s 10 most influential works”.

From 1541 until his death (on 27 May, 1564), Calvin dominated the social and religious life of Geneva … despite the fact that he held no government position, nor was an actual citizen until 1559.

From the pulpit of St Peter’s Cathedral he preached his way through book after book of Holy Writ, lecturing to theological students and preaching five times a week. Taken down by a stenographer, these messages have found their way into print. There is a commentary on every book of the Bible – except Revelation! For example, Calvin preached 200 consecutive sermons on the book of Deuteronomy – published by Banner of Truth in a 1,300 page facsimile edition of the 1583 original.

It was said by his friend, Beza, that when Calvin preached “every word weighed a pound”.

Harsh discipline was meted out (at least, by today’s standards) to law-breakers, a system of education was devised, a prosperous trade in cloth and velvet was established with other countries, even a sewerage system was introduced that made Geneva “one of the cleanest cities in Europe” (Who’s Who in Christian History, page 131).

And his Institutes grew from six chapters to 79.

W. Stanford Reid writes that Calvin became “the dominant figure of the Protestant Reformation in the middle of the (16th) century” (John Calvin – His Influence in the Western World) – an assessment surely none would question.

When he died in 1564 he was buried in a common cemetery without a headstone, according to his wishes. His gravesite is unknown to this day (Christian History magazine, Volume 5/4).

This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at www.donaldprout.com.

Ramon Lull, Missionary to Moslems

June 30, 2008 by Chris Field Leave a Comment

This is the day that … Ramon Lull was stoned to death by a Muslim mob in North Africa, in1316.

He was born on the isle of Majorca, off the coast of Spain, in 1232. In teenage days he served as a courtier to the king of Aragon, and was educated as a knight. After a life of ‘utter immorality’ (to quote his own words), at the age of 30 he experienced a vision of “the Saviour hanging on the cross” and dedicated his life to God.

The composition of the “vain song” he was composing was now neglected as he gazed at that figure “in great agony and sorrow”. He penned a quaint verse:

Pardon I sought at break of day;

contrite and sad, I went straightway

my sins before the priest to lay.

(Bear in mind that this was 200 years before the Protestant Reformation).

Ramon Lull felt the call to missionary service almost immediately. But it was almost another 30 years before he boarded a ship bound for North Africa. By this time he had written a number of books – “the most voluminous author on record” (Man, Myth and Magic, volume 59)! There are volumes on grammar, politics, medicine, law, Antichrist, geometry, astrology, homiletics, theology – you name it, Ramon Lull seemed to have written on the subject. “Two hundred and forty of his books still survive”, although we know he wrote many, many more (Dictionary of the Christian Church, page 608).

And he had equipped himself for his missionary expedition by learning Arabic from a Moorish slave.

“Since Thou, O Lord, art ever ready to aid … how can any Christian fear to preach our holy faith to the infidels,” he wrote.

His biographer, E.A. Peers, states that the conversion of unbelievers “was the ruling passion of his life” (Fool of Love, page 28).

There were three missionary journeys: the first at about 60 years of age, when he was imprisoned and then expelled from the country; the second when he was 75, and again he faced imprisonment and then banishment; and the third when about 83! He even commenced writing a new book during the voyage (page 102)! This time he was stoned to death. Marcus Loane, in By Faith we Stand, gives the date as 30 June, 1315 (page 71). However, most books say 1316.

With all his curious beliefs (the Pope refused to canonise him because it was believed he practised alchemy), he can claim the title of “first missionary to the Moslems”. He was utterly devoted to the service of Christ.

This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at www.donaldprout.com.

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