George Blaurock Initiates Re-Baptism

This is the day that … George Blaurock was burned to death, in 1529.

Blaurock was born Jörg vom Hause Jakob, in 1492 in Bonaduz, a village in Grisons, Switzerland.

An ex-Roman Catholic priest, he had been converted to Protestantism when he was about 34 years of age.

That same year Conrad Grebel debated Ulrich Zwingli on the issue of infant baptism. Both were Protestant, but Grebel had become convinced that baptism was for believers only. Zwingli held to the belief that children of Christians were to be baptised as infants, on the same basis that the Old Testament required circumcision. Nothing was resolved by the debate.

Blaurock (so named because of a blue coat he wore on one occasion) went to Zurich to consult with Zwingli, but was disappointed in him. He then met with Grebel and Felix Manz and resonated with their commitment to Biblical truth.

Blaurock was already married at this time, so it appears that he had already abandoned the non-biblical practices of the Catholic church.

In a meeting in which the small group discoursed on their commitment to Biblical practice, rather than church tradition, they were deeply moved by this new conviction and Blaurock asked to be baptised as a believer, as the New Testament recorded. Once George was baptised the others asked him to baptize them.

Thus George Blaurock not only became an associate of Grebel but instigated the practice of re-baptism, becoming a vigorous preacher in the newly formed Anabaptist movement. At the time this rebaptism was performed by pouring, rather than total immersion.

There followed “tireless evangelism” around Switzerland, and clashes with the followers of Zwingli. Eventually Blaurock was arrested (on 8 October, 1525), escaped (on 21 March, 1526), re-arrested (in December, 1526) and sentenced to death (on 5 January, 1527). This sentence was, however, altered to a public flogging and exile from Zurich.

He maintained most of his ministry by dodging those who opposed him, preaching in a variety of places and using remote locations. His itinerant preaching ministry continued until he was arrested again in August, 1529. Death came at the age of 38.

A German historian identified Blaurock’s ideals as “freedom of religion, liberty of conscience, (and) the equality of all citizens before the law”. He also composed hymns which have endured in German worship to this day.

Georg Blaurock was one of the noblest martyrs of the Christian Church. For the brotherhood he helped to found he cheerfully sacrificed everything, honor and respect, freedom and comfort, property and goods, wife and child, body and life for the sake of his Lord and Saviour. Under the sign of adult baptism he gave the brotherhood its actual reason for existence in the world.

It was Blaurock’s falling away from the Catholic priesthood and from the Catholic Church, with his repudiation of the Mass, the confessional, and the adoration of Mary that marked him as a criminal worthy of death.

His biographer writes: “George Blaurock was a pioneer evangelist. His methods were sometimes crude and his remarks impolite. But he was sincere, untiring and courageous in spreading the gospel as he understood it. He was the apostle of the Anabaptists to the common people.”

This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at www.donaldprout.com.

World Youth Day 2008

My Filipino Catholic friend Bobby shared an interesting insight last week – prompted to him by the World Youth Day in Sydney, Australia. That occasion proved to be a significant meeting of Catholic and Protestant youth. He watched the broadcast of the Pope’s mass at Randwick Racecourse, where huge crowds gathered on Sunday July 20.

What he came out with surprised me and tied in with a revelation I had back in 1978.

He noted that Protestants place the emphasis for salvation on faith alone. Catholics, he pointed out, believe that faith must be accompanied by works, as is indicated in several places in the Bible.

But, he added, the Bible suggests that neither the Protestants nor the Catholics are right.

Hmmmm ?

He took me to the teaching of Jesus at the end of His Sermon on the Mount.

“Not every one that says to me, Lord, Lord, will enter the kingdom of heaven; but he that does the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works? And then will I profess to them, I never knew you: depart from me, you that work iniquity.” Matthew 7:21-23

The faith profession of calling Jesus “Lord” is what many Protestants consider to be all that is needed to be saved. They are sure that no works are needed, only faith.

The Catholic position involves both faith, expressed by these people who say “Lord, Lord”, and works. Jesus points out that these people who come to Him have both! They have faith (Lord, Lord) and works (done many wonderful works).

Yet what would suit both the Protestant and the Catholic positions proves to be less than Jesus is looking for. “I never knew you: depart from me, you that work iniquity.”

Wow!

Bobby saw in this text the fact that God looks on the heart. What God is looking for is not a faith confession, nor appropriate works to affirm the faith. But God is looking at our hearts and looking to see that we have a right heart toward Him.

Way back in 1978 I was standing in the foyer of a small church, during the opening songs, desperate for God to give me a message to preach. I was on a travelling ministry tour, as a Bible College student in New Zealand. The Apostolic church which I was about to preach to included many learned and experienced people. I wanted to bring them a message which would be more than just a rehash of my college lectures.

As I prayed, desperately, for a message, three quick images flicked in my mind. One was of the huge brass laver used in the Tabernacle. That spoke to me of my evangelical roots and the emphasis of being washed clean of our sins. The second image was of the golden lampstand from the Tabernacle. This spoke to me of the filling of the Holy Spirit and all that goes with the Pentecostal experience. To my way of thinking at that time, Pentecost built on all that evangelicalism gave us, thus giving greater power to the gospel and Biblical faith I already had.

The third image, however, completely challenged my respect for both the Evangelical gospel and the blessing of the Holy Spirit. I saw a beautiful young bride, dressed in white, ready for her beloved’s embrace.

The impact of that quick sequence of images, which became the basis of my message that night, was that Christianity is all about ‘Relationship’. The end of our life is not a celebration of our faithfulness to the old time gospel, or our exploits in the power of the Holy Spirit. The culmination is a wedding, not a show and tell session. It’s all about Relationship.

When Bobby shared his insights I saw in Jesus’ words the subtext of relationship again. “I never knew you”.

Christianity is not about fulfilling the religious expectations of our brand of Christendom, but it is all about being in wonderful intimate relationship with God and Jesus Christ, through our faith in the finished work of the Cross and through God’s salvation in our lives.