Preacher John the Baptist

John the Baptist had an important ministry, in the footsteps of the great prophet Elijah, preparing his generation to receive Christ.

John impacted the nation of Israel and far beyond.  Decades after John’s death Paul met a group of devout followers of God at Ephesus who had been baptised with “John’s baptism” of repentance.  At the same time an orator named Apollos travelled through many nations preaching John’s messages.

Both the Ephesian believers and Apollos had to be brought up to date with the revelation of Jesus Christ as the fulfilment of John’s preaching.  Yet for John’s message to have gone so far and wide we see that the impact of his preaching is quite impressive.

What John Preached

The Bible gives several insights into John’s preaching.  First mention is in Matthew’s history of the life of Christ.

“In those days came John the Baptist, preaching in the wilderness of Judea, And saying, Repent for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.” Matthew 3:1-3

Matthew tells us that John preached in the wilderness and the summary of his message is “Repent for the Kingdom of Heaven is close at hand”.  Matthew also tells us John came in fulfilment of a prophecy from Isaiah.

Matthew’s assertion that John fulfilled a prophecy from Isaiah is confirmed by Dr Luke, who did his own research into the life and Christ and recorded his findings in the gospel of Luke.  Luke discovered that John’s father saw an angel which foretold John’s birth and said John would fulfil the very same prophecy Matthew records, see Luke 1:13-17 and also Luke 3:2-6.

Dr Luke summarised John’s preaching as Matthew did, with a simple sentence, but adding detail Matthew did not mention.

“Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins” Luke 3:2,3

Isaiah Summary

Six hundred years before John the Baptist the prophet Isaiah spoke about him and what he would say.  Matthew declares that John is the fulfilment of a prophecy by Isaiah found at Isaiah 40:3-8.

“The voice of him that cries in the wilderness, Prepare the way of the LORD, make straight in the desert a highway for our God. Every valley will be exalted, and every mountain and hill will be made low: and the crooked will be made straight, and the rough places plain: And the glory of the LORD will be revealed, and all flesh will see it together: for the mouth of the LORD has spoken it.  The voice said, Cry. And he said, What will I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: The grass withers, the flower fades: because the spirit of the LORD blows on it: surely the people are grass.  The grass withers, the flower fades: but the word of our God will stand for ever.” Isaiah 40:3-8

Isaiah gives a rich insight into John’s message, summarised by Matthew’s simple account.  We see that John was to preach in the wilderness, which Matthew recorded happening.  John would also “prepare the way of the Lord”, by getting the people ready to receive Christ, which the gospels record taking place.

The preparation for Christ was to involve making a straight path, lifting up the lowly, humbling the proud, removing the deviations and the bumps.  John’s simple and direct message levelled the field, directing all the people, great and small to take the same step of repentance.

All Flesh Is Grass

I love the prophetic account given by Isaiah about John the Baptist’s ministry.  The New Testament historians don’t give any insight into how this prophecy was fulfilled, so let me bring it to life for you as I see it.

“The voice of the Holy Spirit directing John said ‘Cry’! And John the Baptist said, ‘What will I cry?’ The Spirit told John to cry out ‘All flesh is grass and will wither, no matter how beautiful it looks, but God’s Word will never wither or fail.’”

At this point I see John standing in the wilderness, alone.  How many other people are going to be in the wilderness?  None.  Only lost shepherds and crazy people are hanging out in the wilderness, unless maybe someone is on their way to the Qumran community at the top end of the Dead Sea.

So John shouts at the top of his voice, into the barren hills, “All flesh is grass. Whatever you are doing it is a waste of time.  You need to be listening to God, because He is real and what He does lasts.”

John’s voice echoes across the scrubby landscape.  And off in the distance one or two lonely souls hear him preach and are immediately gripped by the Holy Spirit.  They are cut to the depths of their heart and hurry home to get their friends and family to come and hear this voice.

So powerful was the message, given in obedience to the Holy Spirit, that an audience quickly grows as people hungry for God are gripped by this simple, humbling message.

Malachi Prophecy

Isaiah was not the only one to prophesy about John the Baptist.  Four hundred years before John the prophet Malachi spoke of one coming in the spirit of Elijah to impact the hearts of the people.

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he will turn the heart of the fathers to the children, and the heart of the children to their fathers, otherwise I will come and smite the earth with a curse.” Malachi 4:5,6

We know that John is connected to this prophecy because of the angel that spoke with John’s father.

“But the angel said to him, Fear not, Zacharias: for your prayer is heard; and your wife Elisabeth will bear you a son, and you will call his name John. ….. And he will go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” Luke 1:13-17

You will note in that angelic message that John fulfilled the prophecy given by Malachi.

Putting it Together

Recognising that each description of John’s preaching and ministry is in itself a summary, but that each should be complimentary, we can now put them together to create a picture of John’s preaching.

John was a voice crying in the wilderness, so he did not start with a big city crowd.  He had to build an audience in a place where an audience was hard to come by.  And he did.

He did it by preaching what the Holy Spirit told him to preach.  The message humbled man, exposing man’s temporary and meaningless existence.  The message also exalted God, by showing that God’s Word endures and cannot be changed.

John’s message called for repentance by levelling all humanity before God, all with the same need to repent before God.  John introduced a new expression of humility, that of baptism by immersion to testify to a change of heart.

John’s message focused people on the Kingdom of God, which has two points of significance.  The presence of God challenges our sinfulness before Him, calling us to repent and seek forgiveness for our sins.  For those who have found that forgiveness, the presence of God promises God’s blessing and grace in their lives.

The depth of repentance called for by John prepared people to accept Christ.  It also changed their heart, not just to God, but toward those in authority and those they are responsible for.

Modern Day Equivalent

A modern day John the Baptist would still preach the same message.

“Repent before God, because God is at hand.  God will judge your sin and is also ready to bless your obedience.  Stop living for personal agendas and recognise the temporariness of your life.  God’s purposes are profoundly more wonderful than all those other things that consume you.  Turn around and start living for God, in the fear of God.”

A modern day John would not start out with a big audience, but with a Spirit anointed message.  He would speak with such destiny that the message would do the job.  He would not buy and audience or rely on marketing hype to get heard.

And a modern day John would expose in people’s hearts their pride, rebellion, selfishness and independence.  He would call them back to living the way God wants them to, rather than for their selfish, secular agendas.

John Baptist’s preaching moved a nation. His message was “Repent, for the Kingdom of God is at hand”. Today that would be “Repent, for God is right here, so fear God and expect God’s blessings”.

Jesus Preached the Same Sermon

The significance of John’s sermon is endorsed by the fact that Jesus Christ took up that same message when He began to preach.

“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” Matthew 4:17

This is the message destined to prepare hearts for Christ.  This is the message that Jesus preached.  And this is the message that the early church preached as well.  Paul the Apostle reminded the church leaders in Ephesus about his preaching that had built that church years before.

Acts 20:21 “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.”

Just as John called people to repent, so did Paul.  The Kingdom of God being at hand was the basis for repentance.  Because God is real and is present to deal with us, we must have repentance toward God, but we also have great reward in our faith in Jesus Christ.

As I summarised it above, the message is, “Repent, for God is right here, so fear God and expect God’s blessings”.

Frank William Boreham Australian Preacher

Frank William Boreham was born in Tunbridge Wells, Kent, England on March 3, 1871. He was one of ten children and his birth coincided with the end of the Franco-Prussian War. He said in later life that “Salvoes of artillery and peals of bells echoed across Europe on the morning of my birth.”

His biographer, T. Howard Crago, tells the odd story of a gipsy woman who gazed into the child’s face when he was but four months old and said to the nurse-girl, “Tell his mother to put a pen in his hand and he’ll never want for a living.”  It may well be that the telling of this story by mother to son in after years inspired F.W.B. to become a best-selling author.  His 46 volumes and numerous small booklets have become collector’s items.  Kregal Publications (USA) recently republished his “Great Text Series” under the title “Life Verses”.

Warren Wiersbe writes, “Fortunate is the pastor who gets to know and love the writings of Boreham” (Walking with the Giants, page 153).
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Boreham heard the great American preacher Dwight L Moody during his youth and that may have influenced his ideas of compelling preaching.

At the age of 14 he was to lose his right foot in a railway accident. During his long stay in hospital a Roman Catholic nurse broadened his understanding of the broader faith community.

Two years later (with an artificial foot) we find him living and working in London and attending a non-conformist church where he was converted, and “from now on,” his biographer tells us, “his interests and activities were to centre increasingly in Christian things.”

He was baptised, Easter Tuesday 1890, applied for training in Spurgeon’s Pastor’s College (“the last student that Spurgeon personally selected”), and after graduation headed ‘down under’ … first to New Zealand to pastor the Baptist Church at Mosgiel, Dunedin, from March 1895.

It was in Dunedin that Boreham began his writing career, providing religious content for the local newspaper. Other pastorates took him to Hobart (Tasmania) and Armadale and Kew (Victoria).

Nearly 50 books came from his pen.  He also wrote as a regular Saturday columnist for “The Age” newspaper in Melbourne.

Dr Boreham wrote reflections on Biblical stories, homespun parables, and reflections on the best works of others, such as Catherine Booth, Fyodor Dostoyevsky and Abraham Lincoln. Boreham gave over one hundred addresses in that latter category.

“Thousands of copies of his books were sold every year.  He was well known on radio.  Christ was always central to his ministry” (20th Century Dictionary of the Christian Church, page 66).

But Boreham was not only gifted with the pen. Many of his books are simply documentations of his messages which were hugely popular as live presentations.

T Howard Crago reported that Boreham’s address titled ‘The Other Side of the Hill’ (a variation of which was entitled ‘The Sunny Side of the Ranges’), was preached 80 times and an address titled ‘The House that Jack Built’ was given 140 times to churches which requested Dr Boreham to give this lecture as a community fund raiser.

Boreham’s earlier works tended to be long-winded, until, as is said of his later writings “the terse Boreham” had arrived. Following criticism for his excessive wordiness, Boreham worked hard to achieve a simple and flowing style. That done, his books became internationally popular.

So powerful were Boreham’s written sermons that some people doubted that Boreham could preach such wonderful messages to the standard they are written. Dr James Hastings, editor of the Dictionary of the Bible, noted that “Mr. Boreham is an artist. Every sermon is constructed. Every thought is in its place, and appropriately expressed. And there are no marks left in the constructing. To the literary student, as to the average reader of sermons, every sermon is literature.” The question of Boreham’s preaching was answered by Howard Crago, saying, “The fact was, of course, that each of these sermons was preached from memory in almost the exact words in which it was printed”.

One account of Rev Boreham’s preaching says, “Boreham came-spoke-and conquered! He spoke for an hour; but the minutes passed by on shimmering wings. He speaks quite as well as he writes-the voice is strong and sweet; ringing, yet winning, and the word lives in the message. ‘The House That Jack Built’ was a brilliant drama, staged and performed by the author. And his control of the audience! A happy and original introduction; apposite stories from history, science, and romance, related with telling effect; soft touches on the varying notes of the human soul, making it tremble with childlike laughter, and then a sudden chord of richer music with concentrated and arresting power-while the listener perceives God through smiles.”

Rev F W Boreham notionally retired in 1928 at age 57, but continued to preach and write. He died in Melbourne almost thirty years later, on May 18, 1959. Not long before Boreham’s death, in early 1959, evangelist Dr Billy Graham sought Boreham out, in deference to his extensive and popular writings.

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This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at:

Dwight Lyman Moody the Greatest Evangelist

Dwight Lyman Moody was born February 5, 1837, in Northfield, Massachusetts, USA, to solid New England Puritan Stock. He was the sixth of nine children. For 200 years seven generations of his ancestors had lived in the Connecticut Valley, and it was to his hometown of Northfield that Moody loved to return and there he hosted much of his teaching, including the successful Northfield Conferences.

His father died when he was but 4 years of age, leaving the mother destitute. Creditors even took the firewood, so the children stayed in bed until school time, in order to stay warm. From age 13 there was to be no more schooling. Moody’s mother demanded that her children attend church, keen to see them find salvation. Moody had the fear of God and wanted to please Him, although he did not know how to find salvation in Christ.

In the back room of his uncle’s shoe store in Boston 16 year-old Moody was led to Christ by Edward Kimball, his Sunday-School teacher. When Kimball presented Moody with the love of Christ the young man was keen to respond and the transformation was immediate. Moody recounts of the transformation, “Before my conversion I worked towards the Cross, but since then I have worked from the Cross; then I worked to be saved; now I work because I am saved.”

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Moody was illiterate, unable to read or write at the age of 17. But he became a dedicated student and gained much from his attention to life and to lessons. His zeal for the Lord made little impression on his church, which saw theological knowledge and correct doctrine as important for salvation. A year after his conversion Moody was denied church membership, since he was “not sufficiently instructed in Christian doctrine”.

The following year found him in Chicago, working with the Plymouth Congregational Church where he became a fervent soul-winner. He rented a pew and filled it each Sunday. Then he rented more, until each week he filled four pews.

When Charles Finney’s great awakening reached Chicago Moody was more than ready for action. At the same time his employment was also blessed, as he became such a successful shoe salesman that he was promoted to commercial traveller.

His next venture was to join a Sunday School which had more teachers than students. He set out to find his own pupils and quickly grew a huge gathering. He followed that with a second Sunday School project which outgrew its hall, so it kept expanding. Then, by reaching out to the parents of the students, he was able to build up a huge audience which thrilled to his excellent and powerful preaching. From the base of 1,500 students Moody was able to build his first church.

However, despite the popularity of his preaching, Moody had his critics among the pedantic folk who were offended by his poor grammar and illiterate modes of speech.

To one man who told him he had bad grammar, Moody replied, “I know I make mistakes and I lack many things, but I’m doing the best I can with what I’ve got.” He then gave the man a searching gaze and asked, “Look, here, friend, you’ve got grammar enough — what are you doing with it for the Master?”

Moody gave up his successful employment to work for the Lord full time. He became very active and successful with the YMCA work – when the “C” meant “Christian” in those days – the building up his remarkable Sunday-School … ministering in the Civil War to soldiers of both sides … and with his association with Ira D. Sankey.

In 1867 Moody went to Britain to hear Spurgeon preach, meet George Mueller and well known evangelist, Henry Varley. At a public park in Dublin Varley told Moody, “The world has yet to see what God will do with and for and through and in and by the man who is fully consecrated to Him.” Moody was struck by the fact that the “man” Varley described did not have to be great, learned or smart, but just ‘a man’. Moody decided to be that man.

Moody met Sankey through the YMCA in 1870 and invited Sankey to sing for some open air meetings. Sankey soon gave up his own work and together Moody and Sankey became the world’s best-known evangelistic team on both sides of the Atlantic.

This semi-literate preacher founded the Chicago Bible Institute (today known as the Moody Bible Institute) – a mighty publishing house that is still to the forefront in issuing evangelical literature – and Bible conferences in his hometown. World famous speakers were invited to speak (like Campbell Morgan) and, alas, some not so evangelical (like Henry Drummond).

Moody’s life and his famous Northfield Conferences associate him with many great names of Christian ministry. One that bears special mention is the famous English boy preacher, Henry Moorehouse, who preached on the love of God so constantly and with such compelling words, that Moody’s own preaching and ministry were greatly deepened by the impact.

It is interesting to note that the salvation message of Moody’s Sunday School teacher, Edward Kimball, was also centred on the love of God. This one message seems to be very significant in impacting Moody’s life and ministry.

In 1871 Moody met two ladies in his congregation who prayed earnestly that he would be filled with the Spirit. This created a great hunger in him which he carried during the great Chicago Fire tragedy. While in New York raising funds for those in need he experienced a touch from God which greatly increased his effectiveness. The same messages now brought much greater results. Of that experience Moody said, “I can only say that God revealed Himself to me, and I had such an experience of His love that I had to ask Him to stay His hand.”

Moody and Sankey drew the largest crowds ever during their first British tour. From then on, both in England and the USA, they spoke to and led to Christ multiplied thousands. On at least one occasion 30,000 people stood outside a meeting hall, because there was no room for them inside.

Moody died on 22 December, 1899. “If this is death, there is no valley …” his friends heard him say. “This is glorious, I have been within the gates, and I saw the children. Earth is receding; Heaven approaching. God is calling me! Hallelujah!”

It has been estimated that before he died – aged 62 – “one million people were converted to Jesus Christ” as the result of his ministry (Hall of Fame, by E. Towns, page 133).

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This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at:

Samuel Logan Brengle Yields To God

Samuel Logan Brengle records that ‘something’ happened to him on January 9, 1885. Maybe some will quibble over the terminology, whether you call it the ‘Baptism with the Holy Spirit’ or ‘Entire Sanctification’ or ‘Second Blessing’, but he was transformed into one of the most zealous evangelists the Salvation Army has ever known.

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Brengle was born in Fredericksburg, Indiana, USA, June 1, 1860. His father joined the Union army when the boy was two, and was wounded during the American Civil War. The former schoolteacher died from his wounds after returning home, leaving his young bride to raise their only child on her own.

She was a godly woman who always took her son to church, despite her subsequent remarriage and many moves in the ensuing years.

During revival meetings in the small town of Olney, Illinois, young Samuel went to the altar five nights in a row, seeking elusive peace with God. He did not receive any inner witness of conversion in his soul until he later referred to himself as a “Christian” while talking with his mother. The sudden and glorious witness in his heart was music to his soul.

When he reacted to a schoolyard taunt by punching the offender he realised the evil in his own heart and could not find peace until he repented before God.

These lessons of the heart led him to serve the Lord and his keenness led those around him to commend him to lessons with an excellent professor in a nearby town. When his mother died he threw himself into his studies, going to DePauw University at age 17, where he was noted as a brilliant scholar.

The Lord led him to abandon his political aspirations for the pulpit, so he studied theology and cultivated ambitions to become a preacher of note. Under the godly instruction of Dr Daniel Steele Brengle says, “I saw the humility of Jesus and my pride; the meekness of Jesus and my temper; the lowliness of Jesus and my ambition; the purity of Jesus and my unclean heart; the faithfulness of Jesus and the deceitfulness of my heart; the unselfishness of Jesus and my selfishness; the trust and faith of Jesus and my doubts and unbelief; the holiness of Jesus and my unholiness. I got my eyes off everybody but Jesus and myself, and I came to loathe myself.”

Brengle maintained an ongoing tussle between personal ambition to have his oratory win him fame, and his desire to have all of God’s power at work within him. The two ambitions were mutually exclusive.

Already famous as an eloquent Methodist circuit-ridin’ preacher, it was on January 9, 1885 that Brengle laid his all on the altar. “Lord,” he prayed, “I want to be an eloquent preacher, but if by stammering and stuttering I can bring greater glory to Thee than by eloquence … then let me stammer and stutter.” (S.L. Brengle, by C. Hall, page 49). And he meant it! “So hungrily does he yearn for complete cleansing and holiness,” his biographer continues, “that the very vehicle of his destiny is thrown upon the altar.”

A few days later Brengle experienced a further touch from God. “It was a Heaven of love that came into my heart. My soul melted like wax before fire. I sobbed and sobbed. I loathed myself that I had ever sinned against Him or doubted Him or lived for myself and not for His glory. Every ambition for self was now gone.”

Then he met General William Booth … and joined the Salvation Army. On page 74 of this inspiring biography we find him blacking the boots of his fellow cadets. This was one of Booth’s requirements, to test the heart of those in training. Brengle struggled with the menial task, but then surrendered to the Lord and found joy in serving others. On page 191 we see him promoted to the rank of Commissioner!

Brengle continued as an eloquent and effective preacher, but not without opposition and challenge. The task of street preaching exposed him to violence from the public. However, the Lord had plans even with that. Some of the valuable books which Brengle wrote were penned during convalescence following being badly injured by a brick thrown at his head while street preaching.

There came from his pen some powerful volumes, calling the reader to Holiness and Soul-winning.

As a faithful soldier of Jesus Christ, Samuel Logan Brengle “was Promoted to Glory” (as the Salvationists delight to describe it), on 20 May, 1936. In his final message written for the Salvation Army War Cry magazine he had stated, “Go forward where He leads in glad obedience and in willing self-denial, and you will find with me that ‘at evening time it shall be light’. Hallelujah!” (S.L. Brengle, by W. Clark, page 147).

He was described by one observer as a “kindly, literate and articulate man who left good memories with nearly everyone he met”.

Find hundreds of succinct Church History posts at:

This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at:

Billy Sunday Moves a Nation

William Ashley (Billy) Sunday was born on November 19, in Iowa, USA, 1862.

He never saw his father. Billy, as he is better known, was born four months after his father had marched away to fight in the Civil War – never to return to see this third child. Billy lived with him mum, in a Soldier’s Orphans Home and with his grandfather during his growing years, then went through diverse jobs including fireman, janitor and undertaker’s assistant, before getting the chance to go to high school.

By 1880 baseball had become the passion of his life and in 1883 he left his amateur team to play with the Chicago White Stockings. Sunday gained nationwide recognition for his baseball prowess, becoming the first player to run the bases in 14 seconds. He also set records for stealing bases.

In 1886 he stopped to listen to a gospel band on a street corner and he then followed them to the Pacific Garden Mission on Van Buren Street. At that meeting he knelt to accept Christ.

In the years shortly following his conversion he married Helen Amelia Thompson, worked with the YMCA and gave public talks about Christian living while touring with his baseball team. His career advanced and he played with the Pittsburgh Pirates. He also attended Northwestern University for a time, coaching the baseball team in return for his tuition.

Sunday turned down a $400 per month baseball salary (the average worker made $480 per year) for a $84 per month ministry position. Ball teams later offered $500- $2000 per month. Later in life he was offered $1,000,000 to be in the movies, but declined them all in order to continue the evangelistic ministry.

After working for some years with the YMCA and then as assistant to evangelist Wilbur Chapman, Billy Sunday launched out into an itinerant evangelistic ministry (1896-1935).

Thousands crammed into specially built ‘tabernacles’ with sawdust-lined aisles to hear the explosive preaching of this new revivalist.

“By the end of his career he had preached to 100 million souls, of whom a million had walked the ‘sawdust trail’ – that is, had responded to his invitation for them to accept Christ as Saviour (Christianity Today, June, 1991, page 36).

“His magnetic personality, blended with sensational speech and theatrical gestures, kept audiences spellbound!” says the Dictionary of Religious Biography, page 443.

His anti-booze sermon caused “scores of towns and counties” to go dry. Hotels went out of business. His acrobatic preaching meant “he had to change his sweat-soaked suit after each meeting”.

His song-leader, Homer Rodeheaver, wrote that when Billy preached his sermon “The Devil’s Boomerang” – “until he tempered it down a little … two to 10 men fainted every time I heard him preach it!” (Twenty Years with Billy Sunday, page 32).

Sunday contributed much to the Prohibition of alcoholic beverages, through his powerful anti-booze preaching, especially his famous “Get on the Water Wagon” sermon. In later life he devoted much energy in defending the Prohibition amendment from repeal. A battle which he and the temperance movement lost.

It has been pointed out that he was one of the most outstanding preachers of history, yet he has left virtually no legacy. John Wesley was also a great preacher, yet his legacy survives today. The difference between the men is that Wesley built systems which others could employ, while Sunday built only on his own temporary presence and talent. There is a lesson in there for all who wish to make a difference.

Sunday passed away after a heart attack in 1935 at age 73. Helen began an active ministry of her own following his death and continued touching lives for another 22 years.

Not without his faults and plagued by errant sons, nevertheless Billy Sunday stood tall among the giants of evangelism.

This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at I am indebted to Don for awakening in me an interest in Church History, which I previously considered to be a little stuffy and of little practical value. I find in the process of updating Don’s Christian Diary that I am being constantly refreshed, illuminated or challenged by the lives of those who have gone before.