Basis of Human Law Part 6

In previous posts we have seen God’s supremacy, man’s accountability, God’s rights and judgements and the consequences of wrong-doing.

We saw first the actions of an individual and married couple. Then we saw evil invade a family. With the growth of human society we now come to see what happens when individuals live as they please.

Noah and the Ark

The days of Noah reveal some key observations about humanity and God’s dealings with us. Our reference is found in Genesis 6.

The chapter starts with description of two groups of people on the earth. There were the godly, known as the ‘sons of God’. Then there were the rest of humanity, living in their self-will, as Cain had done. The godly men, with God’s grace and destiny on their lives, became distracted with the natural issues of life. They raised children who were powerful and who became people of renown.

However, this whole course of events left very few righteous people on the face of the earth. People were preoccupied with their natural existence, not their place before God. Noah’s family line, however, remained faithful to God.

God decided to destroy the people of the earth and repopulate the earth through the godly man, Noah.

Evil People

God’s description of the evil which prevailed at that time is worth noting. God could see the evil actions of the people, but God could also see what was going on in people’s hearts. The Bible informs us that God looks on the hearts of men.

“And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” Genesis 6:5

Notice that there was great wickedness in the earth. While we do not know what that wickedness was, we have already seen from Cain, and then again from his descendent, Lamech, that murder was committed. In Genesis 6:13 God uses the term “violence” to describe the actions of the people.

Notice also that the hearts of the people were preoccupied with nothing but evil, continually. Whether those evil imaginations became actions or not is not important. In a moral universe even the imaginations of the heart are moral issues. We saw previously that people are commanded to give honour to their parents and not to covet another man’s goods. These are attitudes of heart, which God will judge people for holding. So it is not only actions which are of consideration to God, but intentions, attitudes and thoughts of the heart.

Corrupted Ground

In Genesis 4 we saw that the ground is impacted by man’s sinful actions. Psalm 106:38 tells us that the ground is polluted by murder. We can reflect back to Genesis 3 as well, where Adam’s sin brought a curse upon the ground (Genesis 3:17,18). So it should not surprise us that the evil of the people in Noah’s day caused the ground to again be affected.

“The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.” Genesis 6:11,12

Man’s actions have direct impact upon the land in which he lives. The physical, geographical space which man occupies is impacted by the morality of the people living there. That is why God could make the promise that if the people repented of their evil God would “heal their land”.

“If my people, which are called by my name, will humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” 2Chronicles 7:14

Judgment

God sentenced the people of Noah’s day to capital punishment. They would all drown in a universal flood. Only Noah’s family would be spared.

The whole earth would be judged and punished. Everyone, except Noah’s family, was worthy of death and destruction. Noah’s ancestors all died before the day of the flood, since they were righteous and would not be judged with the wicked.

We see a similar concept of broad-based judgement when Sodom was destroyed many years later. We also see in the Bible the destruction of whole nations, such as Edom, when those nations broke God’s holy standards.

Because of God’s sovereignty and excellent supremacy over mankind, He is able to bring judgement on any scale. He can deal with the individual – as with Cain, the person and their generations – as with Adam and Eve, or the entire planet at one time.

Set Apart

In this chapter we also see that not all people are equal. Due to the invasion of sin into people’s lives and the subversion of people by the power of sin, there are different possibilities open to individuals, families and nations.

Noah found grace in God’s sight (Genesis 6:8). Therefore God blessed him and his family. Noah had three sons and three daughters-in-law. Noah, his wife, his sons and his daughters-in-law were the only 8 people spared from the global flood. Noah’s family was set apart from the rest.

This principle of privilege and blessing resting on people and their descendents based on the actions of the ancestor is one that people have resisted through human history. The French Enlightenment declared its devotion to ‘egality’, trying to throw off the positions of privilege which were enjoyed by some in their society. They despised the reality of inherited privilege. The same occurred in the Marxist revolutions. Yet we see from the early pages of human history that some people are set apart for blessing and others for curse.

Cain became a vagabond because of his murder. Noah became the source of hope for his children, because he found grace in the eyes of God. Today there are families and individuals which experience better or worse possibilities than others, based on their personal or inherited conditions.

This is a matter of divine prescription, outside the jurisdiction of man’s law. When God is on our side, no human law can be successful against us.

No weapon that is formed against you will prosper; and every tongue that will rise against you in judgment you will condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.” Isaiah 54:17

“What shall we then say to these things? If God be for us, who can be against us?” Romans 8:31

Let them curse, but you bless: when they arise, let them be ashamed; but let your servant rejoice.” Psalm 109:28

Chinese Link to Noah

There is an ancient Chinese account of Noah’s flood. Amazingly the Chinese glyph or character which is written for the word ‘boat’ includes the symbols for eight mouths or people. There were eight people on Noah’s ark, and in the Chinese character for boat (or ark) the idea of eight people is embodied. Interesting. To see one of the many links to this information go to: http://creationwiki.org/Chinese_characters_for_Noah%27s_ark

Human Law

Following the flood of Noah’s day we have the first indication that God is placing the privilege and responsibility of judgement into human hands. Human law has its earliest manifestation at that time. So we will investigate that in the next post.

Idiot Test Revisited

In February this year I posted Idiot Test #1, to prompt people to think about how shallow and useless complaining proves to be. People tend to think that making a verbal complaint to someone of no authority actually accounts for something, when it is quite ineffective. I was piqued by seeing this in action and so I created the Idiot Test.

If you missed the test you can go back and try it at: http://chrisfieldblog.com/ministry/idiot-test-1

The following comments were written in response to questions about why I created the test. They will prompt you to think again about the issues involved. The Idiocy that I am illuminating in the Idiot Test is that of our defeatist mindset.

The test was a throw-together job, so I don’t expect it to stand up to the highest scrutiny from Research Companies or social philosophers. It is a tease, to cause people to at least recognise that if they feel upset about things but are locked in ‘inactivity’ they are not in a good place.

There are many places to go from that starting point, but I am afraid many people will never get onto the starting block. Along the way I will come across some people who are being proactive and finding God’s wisdom about what to do and how to change things, and who will have the personal preparation to be able to be God’s man on the job.

One chap became concerned that a major department store was selling pornographic magazines and so he took action. He went into a store and had his young daughter take a copy of one of the magazines to the counter and pay for it. The chap photographed the exchange and kept the receipt.

He then wrote to the company, which had a policy that these restricted items would only be sold to people over 18 years, and pointed out that the very fact that they stocked these items meant the event which he had photographed could easily be repeated multiple times.

The national company immediately withdrew all their pornography from their stores.

What made that man stand apart from others was that he did not see himself as powerless. He was concerned and prayerfully considered what he might be able to do. Then he went ahead and did it.

He did not need a placard-waving mob to picket the stores. His actions were private and non-sensational, but wonderfully effective.

It has been said that we are responsible for our own ignorance. We achieve our ignorance mostly by blind acceptance of the messages which we are fed on a daily basis.

The devil finds ways to tell us that Christianity and faith are meaningless and irrelevant in the real world. He doesn’t want us standing on God’s Word and being effective.

Those who control our society find ways to tell us that we must comply with every directive or we will be hit with the full force of the law and publicly shamed on the media. They don’t want us exercising our God-given authority and right to question them.

Banks tell us that a few percent is the best return we can get for our money. They want to keep up their record-breaking profits.

Marketers tell us their product is the best on the market. They want us to buy whatever they have, whether it is what we need or not.

Governments tell us there is nothing they can do but go down their chosen path. They want us to lie down and let them do whatever their political agenda directs.

Experts tell us all manner of things. They want us to depend on them and not question the validity of their opinions.

Then the popular media tells us what morals we should have, what goods we should own, what lifestyle we should aspire to and so on.

These are the voices I refer to in my posts about the “Right To Speak” – Check those posts out on my blog:

http://chrisfieldblog.com/ministry/the-right-to-speak

http://chrisfieldblog.com/ministry/logophile-on-jurisdiction

http://chrisfieldblog.com/ministry/no-jurisdiction

The questions you need to settle are: Who are you, really? Who has the right to tell you who you are? What are you doing on planet earth? What has God put you here for? If God has a plan for you then how does who you are fit in with what God wants you to do? If God is your authority then what are the bounds of your personal influence and effectiveness? What are the lies which you have been indoctrinated with since birth which blind you to who you are, the power you have and the destiny which God has called you to fulfil?

In what ways are you abandoning your divine destiny by living for self, loving the world, being conformed to the messages which the world (including the religious world) sends you, and not bothering to do anything about it?

If you are actually living under some delusions and enslavements that stop you being who God created you to be, does that bother you? Are you prepared to live for God if your culture and church friends object? Do you belong to God, yourself or your culture?

Oh, and Where does your truth come from? Do you stand wholeheartedly on what the Bible actually says? Or do you filter everything through human reasoning, on the basis of what seems to make best sense to you? Or do you let experts, unbelievers and ungodly people influence your perception of what is true? Remember Psalm 1:1 refers to “the counsel of the ungodly”. James 3:15 describes human wisdom as devilish.

Now, somewhere in those questions is a journey. But most of us don’t want a journey, we want a comfortable destination. So we settle, like Christian climbing the mount of Difficulty, on some shady spot where we feel pretty good.

Interestingly, Jacob described his life as a journey, a “pilgrimage”, meaning that he never actually “arrived”.

“And Jacob said to Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.” Genesis 47:9

That’s why the writer to the Hebrews could speak of the Patriarchs as being ‘pilgrims’.

“These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he has prepared for them a city.” Hebrews 11:13-16

Life is a ‘pilgrimage’, as we travel on assignment from God.

But most of us want to settle down, into some comfortable niche where we can serve ourselves, find a church that suits us, a job that suits us, a reality that suits us, a calling that suits us, and so on.

And then people settle back to complaining about the things that don’t suit them, but being powerless to do anything about it, because they have lost contact with the God who called them to a powerful life.

Our effectiveness comes from finding ourselves in God’s plan, with His power and wisdom at our disposal, because we have determined to be a person who fulfils divine destiny, despite how much that upsets our comfort zone.

If we have not come to that place then we will fit in with the demands of others. We may wave placards, get on our soap box at work, write letters of complaint and so on, with some effect. But we will be missing the true and more powerful impact we can have.

However, being more powerful than the general community means we need to go a little further than the local community, in our study of God’s Word, our education about what is really going on, our understanding of who God created us to be, and so on.

Government of God Expanded

God’s government over the lives of men is a key truth which will help us navigate through the confusion and competing claims for the hearts and minds of men. Yet that government is not readily understood and so I continue here a ramble through some of the elements of that government.

God is in Control

Deists think of God as a dispassionate and disengaged deity who initiated life but will not interfere with human existence. I am a theist. I believe that God is, as the Bible teaches, actively engaged in the issues of each of our lives.

The Bible reveals that God is in control of all that impacts us and has the power to totally transform or destroy our lives. He responds to our hearts and our prayers, giving us what is appropriate based on our walk with Him.

God is not only in control in the form of an external and interested personality able to impact our lives, but He is also in control via His prescribed order, which He has designed and instigated because it is the functionally effective form of government.

So, both by His sovereign power to intervene and by His prescribed order for mankind we have what I refer to as the Government of God.

Divine Hierarchy

Part of God’s prescription for human government is the hierarchical authority structure He prescribed for our good. God has set in place an order of governmental authority in the form of hierarchical authorities who exercise authority by being under the authority above them.

This divine hierarchy is explained by the Apostle Paul in his first letter to the church in Corinth. In 1Corinthians 11:3 Paul points out that God is the ultimate authority figure, with Christ under Him. Man is under Christ and the wife is under the authority of her husband.

“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” Apostle Paul, 1Corinthians 11:3

Insights from God’s Hierarchy

This hierarchy reveals that God endorses and prescribes structural authority. People are not to be a law unto themselves but are to be under authority. But the authority over them is also to be under authority.

The only ultimate source of authority is God. Despotic leaders, corrupt administrators and evil parents are out of step with God’s authority structure, since they are not acting according to the will of God. Those expressions of government, global or domestic, are outside of or in violation of the Government of God, because they have refused to come under God’s authority.

God’s government of mankind not only has God as the supreme authority but it also has the home as the prime component. Every individual home is a direct expression of the government of God. The hierarchy in 1Corinthians 11:3 does not mention any form of civil government, but it leaps straight from heaven to the home. God’s concern for the government of human life is a combination of the divine and the domestic.

Two Important Thrones of Government

A person who wishes to exercise government over the affairs of this world has two important arenas in which to operate. There are two thrones of authority magnified in God’s authority hierarchy (1Corinthians 11:3).

God’s throne in Heaven is the ultimate place of authority. Anyone who wishes to exercise any role within human government must bow the knee to God and Jesus Christ. All other authority springs from them. Anyone who wishes to exercise authority independent of God and Christ must engage in borrowed authority or exercise illegitimate authority over people.

The dinner table is the place of that other throne. The domestic home, under the headship of the father in the family, is the other central place of authority. Anyone who wishes to exercise authority over the affairs of men must be sure to find their place in the domestic home, either in submission or through appropriate carriage of their responsibility.

That is not to say that every husband can rule his home as he chooses. That man only has authority in his home because he is under God’s authority.

A man who will not exercise godly authority in his home, being personally under God’s rule, is disqualified from leadership. He has rejected the government of God. A woman who refuses the authority of her husband is disqualified from leadership. She has rejected the government of God.

Civil Government

The absence of reference to civil government in God’s authority hierarchy is not a mistake. Civil government is a servant to God and man. When civil government interposes itself over the lives of people, without full divine authority to do so, it is evil government.

Civil government is described as government which rewards the good and punishes evil people. When civil government functions as an expression of God’s father heart toward humanity and God’s holiness upheld by man, then it is good government and part of the government of God.

“Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or to governors, as to them that are sent by him for the punishment of evildoers, and for the praise of them that do well.” The Apostle Peter 1Peter 2:13,14

Civil government is also a servant to the man as he leads him family. Good civil government will support the authority of the father in each family, as the head of his home. It will support that man and provide the resources which God the Father would give to His children to empower them to build strong families.

Kings or Consensus?

Civil government can be exercised by monarchs on a throne or elected representatives in a council, or by village elders and other expressions of administration. When that civil government (no matter how it is structured) functions in support of God’s throne and the domestic family it is a good government, whether it comes from the king and his minions or by social structures with elected officials.

Much discussion is made regarding the relative merits or evils of monarchs, dictators, village elders or democratically elected governments. If the Government of God is in place then the distinctions betweens there structural systems becomes less significant.

Ruling the Human Heart

Note that God’s authority is not expressed in the form of instant judgement. Lightning does not strike every blasphemer on the spot. Adulterers, thieves, liars and murderers are not immediately condemned by God.

Human government often seems much more responsive in dealing with evil than God appears to be. This is because God has assigned humanity the task of administering this expression of His government. It is also because God speaks into human lives via the human conscience.

Conscience

Human conscience is an expression of God’s government over the individual. Our heart condemns or approves our actions and thoughts. And so this will be an area of investigation in a follow up posting on the Government of God.

Government of God

The primary government to which we all must give account is the Government of God in our lives. But before you get all religious on me and think of that simply as some kind of stuffy or sentimental notion suited to church liturgy, let me assure you that I am talking about real administrative government over people’s lives.

The Government of God is not a religious construct created by bishops and popes to assert their control, but a primary level of government to which all people in every generation must give attention.

When God Governs

Most people have a dualistic notion of reality. They subscribe to various religious concepts, but see them only as notions or religious beliefs. When it comes to practicalities they have a completely different sense of reality.

Most religious people would admit that God is supreme over all, as a religious concept. But when it comes to the practicalities of who is in control, God doesn’t get another thought. This dualism decimates the real substance and authority of people’s lives. They live in a state of contradiction and compromise.

If God only governs in some notional sense then He does not govern at all. If God’s government cannot be seen in practical reality then it is only an empty concept and should not be subscribed to, even by the religious. It would be delusional and vain.

However, God does rule in the affairs of men and God has prescribed a form a government that is to be practically applied on the earth. That government is the government of God in the earth.

Application of God’s Government

In future posts I will explore some expressions of and implications of God’s government. Initial issues to consider include deism versus theism, God’s hierarchical order of authority and the role of personal conscience. I will not cover these in detail here, but wish to focus your attention on the reality of God’s government over your life and how that might be expressed in your experience.

Deism versus Theism

Those who acknowledge God can be relegated to two different perceptions of God’s government of man, relating to the level of intervention which God will exercise in the affairs of men.

Deists are those who believe in the existence of God but who do not expect Him to interfere in the lives and circumstances of humans. They conceive of God as an observer of that which He created and set in motion. Deists see that human history is in the hands of human will and that God will not intervene unless things become very drastic, as with Noah’s flood or Sodom’s sin.

Theists, on the other hand, believe that God not only initiated all things, but remains actively interested in and ready to intervene in human affairs. Theists recognise man’s place in responding to God and calling upon God’s power and they pray with expectancy to a God they know will hear and respond.

God’s Active Government

By the definitions explained above, I am a theist. I live my life with expectancy of God’s active intervention, and calling on God to direct that intervention according to my prayers.

I believe in God’s active government within the affairs of men. Men can conceive and plan what they will, but God has more than the power of veto. God has a pre-emptive will and dynamic foreknowledge, empowering Him to engage with the issues of human existence in a proactive and powerful way.

It is this divine activity that gives zest and substance to God’s prescribed government. His own active engagement gives power to His instructions and His expectations from man.

God’s Prescription of Government

The Bible provides the basis of all human government, developed by His divine guidance from the time of Noah. A complete study of the role of government as God designed it is a worthy investigation, found in both the Old and New Testaments of the Bible.

The particular prescription of God’s government that I want to focus here is found in Paul’s letter to the church in Corinth. Paul laid out an authority structure in which man is under Christ, who is under God, with the wife under the authority of her husband.

“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” Apostle Paul, 1Corinthians 11:3

God’s Hierarchy

Note the significances of this verse. God’s notion of government and authority is hierarchical. A person under authority is given authority over others.

In a day when the flat organization is being popularised and everyone wants to minimise their responsibility to be under authority it is worth noting that God, Himself, operates within an hierarchical construct of government. Government is not a matter of everyone doing what is right in their own eyes.

Note also that mankind is meant to be directly under the authority of God, through Christ. Civil government is not described in this hierarchy. Civil government is, by God’s design, a servant to God and man, not an imposition over the responsibility and authority of mankind. Civil government is not interposed between God and man, nor does it absolve man of responsibility.

Note also that the core unit of social structure, the home, is an expression of the government of God. A husband being responsible for his wife and a wife submitting to her husband is at the heart of divine government on the earth.

Modern Government

Today there are various forces competing for rulership over the lives of men. Governments, big business and social engineers are among those who wish for mankind to comply with their plans.

International law now imposes itself over sovereign nations. At the domestic level children defy the will of their parents and wives assert their independence of the husband’s headship. So government is in an interesting state in homes, communities, churches and nations.

The best way to navigate through the uncertainties and competing claims on the lives of men and women is to submit to the government of God.

The Domestic Bride

I have met some lovely young brides over the years and been delighted by the heart-felt desire of each one to please her husband. The home and its domestic challenges is an area where many brides long to excel and through which they plan to bless their husband.

Yet the domestic role of a bride is also an area where some misunderstanding and unclear concepts can lead the couple into strife. So this post is for the domestic bride.

Beautiful Bride with a Beautiful Heart

I know that not all young brides are as wonderful as others, but I want to pause for a moment and commend the many amazing and sweet young ladies I have met over the years who earnestly long to delight their husband. Some of those lucky men have been ignorant of how blessed they are. Some of them have gone on to bruise the tender heart of their darling bride.

So, to you amazing and gorgeous young ladies, I commend you for your eager and delightful intention to bless your young man. Mankind is blessed to have the undeserved devotion that you give. I pray that God bless each of you with the rewards of His grace, even if your wonderfully blessed husband does not realise how privileged he is.

Tender Hearts Get Bruised

I am sorry that it is so, but tender hearts do get bruised. Insensitive young men and starry-eyed young brides end up with the pain of disappointment, hurts and misunderstanding. Sometimes the bruises are so sore that the marriage never regains the innocence and tenderness of its initial hopes and dreams.

With the progress of time many marriages completely lose their wonder and delight. Both bride and groom draw back from their innocent hopes and their willing abandonment. Many a cranky older couple started out as two tender hearts longing for things they could never find. I will look at this subject from another angle at some time, with reference to the ‘spirit of the marriage’.

Understand the Problems

Entering into marriage and this wonderful new level of relationship with some understanding may help you. So allow me to cover some points that should help you understand the problem.

In simple terms the main problem stems from the bride’s longing to serve and bless, and the husband’s ignorance of what he wants and how things should be administered. It is hard to effectively serve and bless someone when that service is ill defined.

The Dangerous Assumptions

In marriage, the easy assumptions to make include such things as the idea that you are both wonderfully compatible. Another assumption is that it will just work out fine, all by itself. Then there is the assumption by the man that the woman will somehow instinctively do what pleases him, and the assumption by the woman that the man will instinctively be delighted by what she gives him.

All of these assumptions are dangerous, because all of them are most likely not true. They set the couple up for surprises, disappointment, argument, misunderstanding and hurts.

It is unlikely that the husband has ever clearly catalogued what he likes and what he wants. He has most likely been a passenger in life’s journey, floating along with the things his mother did for him. What ever she did will be what he sees as ‘normal’, even if she is the only person on the planet who does things that way.

If a young husband was asked to explain the domestic management of a home very few would have much depth of understanding. Most husbands are happy to leave things up to their bride. However this creates several problems.

Integration Problems

Since two separate domestic worlds are brought together by the newly-weds they will have to work through the integration issues. If they have never done such a thing before then they will be surprised how many issues arise.

There are often no right and wrong ways to do things. But we each have a sense for what is familiar to us. That familiar process is the one that will “seem right” to us, even if it is the most inefficient process ever imagined. If the bride and groom have different ideas of what is ‘right’ they will end up stumbling over each other’s perceptions. It will be easy to use words like ‘right’ and ‘wrong’, bringing a sense of condemnation into the relationship. If emotions are aroused, then insults and hurtful words can spill into the situation.

Tender and fragile emotions can be damaged in such an unexpected exchange.

Many a young man has rebuked his wife for not being able to cook meals the way his mother cooked it. His tastes and expectations have been moulded by his family experience and he may not realise that there is such great diversity in food and its preparation.

The Wrong Response

When a person does not have a clear idea of what they want or how to communicate it they can leave the other person directionless. Most young husbands will tend to leave their bride to do her best, not quite sure what she is going to do and how well she is going to do it.

These husbands can’t give positive guidance in such situations so the only guidance they can give is to point out what they think to be wrong. This I call the ‘wrong’ response. And the ‘wrong’ response is the wrong response!

When a husband can only tell his bride what is wrong he is set up to bludgeon her tender hopes into a calloused heart that gives up the hope of pleasing him. Or that gives him what he wants, but without any delight on her part any more.

Negative responses produce negative responses. A husband who guides his bride by disapproval is wounding her heart.

Is There a Simple Solution?

In matters of relationship there is usually no simple solution. I will offer a few simple suggestions, but I doubt that many people will heed them. I fear that many more lovely and tender young brides are going to head down the road to hardened and hurt older wives, despite what I present here. But for the sake of the one or two who may be saved from pain by my thoughts I will venture my simple solution.

Brides should be taught to expect that everything they bring into the marriage will have to be modified. They should be encouraged to go on a two-year journey of discovery of what works best in their home. They should be told that they will face some difficult challenges in this process but that they can succeed and create the most amazing new domestic formula for them both to enjoy.

The reason I put this on the bride is because she is the one who will otherwise be hurt. Her insensitive hero is less likely to be damaged in the sort-out of domestic process than the wife is. So my simple solution aims at shielding the most vulnerable party – that beautiful young woman.

If brides enter marriage with an expectation of their need to change, and a long-term time-line for getting things sorted out, there will be less pain in finding that the couple are less compatible than she hoped. There is time for the two of them to talk and explore their options. There is no silly idealism about it working perfectly from day one.

All of that helps the tender one to be more resilient in the inevitable sorting out process.

Other Helpful Steps

Obviously it is valuable for the young husband to understand the situation and how easily he can and will offend his darling bride. Men should be challenged to expect a long season of exploration and discovery. They should expect food to taste different and things to be done differently, because they are a new family, with new horizons and new possibilities.

I recommend that the couple set up an expectation – possibly suggested to them in the pre-marriage preparation process – that the husband review the bride’s processes and program at regular intervals.

While that might sound very sexist and man-serving at first glance, allow me to show why that is valuable.

The bride is built to please her man. How can she do that if she does not become attentive to what he needs or wants? If she makes her own assumptions and assessments independently of him she may spend her whole life doing things he does not want her to do in ways he does not want her to employ. This undermines her whole design and motivation.

I have also observed that two heads are better than one. I have a sneaking suspicion that I am not the first to observe that fact. When any person acts for their whole life without the benefit of additional input and review they are in danger of doing the wrong things the wrong way for a long time. The most valuable and understanding contributor to the wife’s situation should be her husband. So having him give input in a regulated and consistent fashion is logical and appropriate.

And I also recommend that young men be given at least some understanding of how to protect the tender heart of their beloved. The pushing of the feminist notion that men and women are equal and almost identical has robbed men of appreciation for the woman’s needs and denied women the loving care that they are due.