Three Levels of Fruitfulness

We are to “be fruitful” – that’s God’s command at creation. “Be Fruitful and Multiply” (Genesis 1:28). It is also what God expects of us as Christians. Jesus said that we are ordained to bear fruit. “I have chosen and ordained you to bring forth fruit that remains” (John 15:16).

So, what is fruitfulness? Some Christians see it only as getting other people to become Christians – winning souls, notching up scalps. Others think of the ‘fruit of the Spirit’ – looking for the right responses coming out of them. Others think in terms of measurable productivity. Ministers think in terms of sermons preached, numbers in the congregation, and so on.

An insight into what ‘fruitfulness’ involves can be seen in a miracle that took place in Israel’s history, as the people wandered in the Wilderness south of Israel. A group of rebels challenged Aaron and Moses. God responded by causing Aaron’s rod to blossom. Each of the leaders of the 12 tribes brought their personal rod to the temple. They were placed in God’s presence for the night. The next day 11 rods looked just the same as they did the day before. They were dry sticks, made from tree branches.

Aaron’s rod, however, had undergone a transformation. The dry almond tree wood had miraculously come to life again, but more than that it had blossomed and produced ripe almonds ready for eating. This miracle confirmed that God accepted Aaron differently to the way He treated the other families in Israel. Aaron’s family, the Levites, were in a special relationship with God that allowed God’s life to flow into them and bring fruitfulness not found in the other tribes.

In the historical account, given in Numbers 17:8, we are specifically told that there were three levels of fruitfulness evident in Aaron’s rod. God could have simply produced one crop of ripe almonds. That was perfectly sufficient to show the miracle of God’s touch on Aaron’s rod. But instead, the record accounts for various stages of fruitfulness all occuring at the same time.

The dead stick had ‘buds’. These are the promise of blossoms and they show that the stick is alive. Simply re-awakening the stick’s life-blood, so that it began to form buds, would have been a miracle. However the stick also had bloomed a batch of blossoms. These are the promise of fruit. Once each blossom was germinated it would form the fruit. So buds and blossoms were evident at the same time. And further, there were ripe almonds, fully matured and ready to eat.

Fruitfulness, then, can be seen at various stages in a person’s life. The green, fresh skin of a tree signals life, but not fruitfulness. The buds that signal fruit is on the way. However many buds form into blossoms which do not progress to fruit. Final fruitfulness is not found in buds or blossoms but in the ripe, matured fruit.

Your fruitfulness as a person should be seen first by evidence of life in you. There should also be evidence of buds – the signal of blossoms forming in your life. Then there should be blossoms, with all their promise of fruit forming in due time. And finally there should be the mature fruit, harvested and ready for enjoyment.

Let me relate that to the fruit of evangelism – leading new people to a place of faith in Christ. A ‘fruitful’ person will have fresh contacts with whom there is an open relationship opening the way for sharing the gospel. They will have others who they have had meaningful discussion with, leading them to a mature understanding of the truth. And they will have others who have been led to a mature understanding of faith and who have chosen to accept the new relationship God has for them.

Fruitfulness involves the whole process – from the bud to the harvest. So don’t just look for the ‘scalps’ or the notches in a person’s Bible (so to speak), but look for a lifestyle of fruitfulness displaying the breadth of fruiful characteristics, such as was found on Aaron’s fruitful rod.

Faith – Living in the Substance

Faith is something I give attention to and from time to time I reflect on the practical issues of faith as a lifestyle. This reflection is a fresh way to communicate what “living by faith” is all about. But before I get to that, let me back track with you and give you a couple of headlines on why faith is a big deal for me.

Faith is the only way to please God! That’s what Hebrews 11:6 says. “Now, without faith it is impossible to please Him” (meaning God). That means that “faith” has to be a primary quality in every person’s life. If we do not have faith we do not please God. This does not mean we have to blindly believe crazy things. We can have a reasoned understanding of the things we believe. But when all is said and done “faith” must be the essential ingredient. Otherwise we have completely failed to please God.

Christians, therefore, are not to simply apply faith as some initiation rite into the fold. Faith must be an on-going element of the Christian life and lifestyle. It is no use saying, “I had faith 35 years ago when I put my trust in Jesus.” In order to “please” God we must have an ongoing experience of faith. The Bible refers to that as “living by faith”. The concept is given in the Old Testament (Habakkuk 2:4) and quoted several times by New Testament writers (Romans 1:17, Galatians 3:11, Hebrews 10:38). “Righteous people will live by faith”.

Living by faith can involve two broad expressions – the pro-active faith that presses in to win battles and make gain; and the passive lifestyle of faithfulness that maintains commitment and direction over time and against obstacles. The Greek word translated ‘faith’ in the New Testament can equally be translated as ‘faithfulness’. So, faith does not have to be demonstrative to be real and to please God.

OK, so that’s my quick summary of some faith essentials. Now, to the point at hand. Faith functions in the Christian’s life in the same way that ‘substance’ does. That means that a person who has faith for an outcome will feel the same joy, etc as someone who actually already has the outcome. The Apostle Paul put it this way, “Faith is the substance of the things that are hoped for. It is the evidence of things which are unseen” (Hebrews 11:1).

A person who has faith already “has” the substance of what they believe for. Faith does not leave a person in a “hope so” state. It brings an assured confidence in the outcome. Over the years I have met some lovely and well-meaning people who were raised on the “do good” gospel. These sweet people made it their business to be caring, sacrificial servants who did as many good works as they could. Yet they were putting their faith for eternal salvation and God’s favour, in their good works. One such lady said to me, “I hope I get to heaven”. She had no ‘substance’ – because she did not have faith.

Now, let me fuse two of the faith verses together and give you my fresh perception. If Christians are to “live by faith” and “faith is the substance”, then people of faith, are people who are “Living in the Substance”.

Christians are people who live in the substance of salvation, their eternal destiny, God’s blessing, their victory over sin and the devil, their hope of glory and so on.

Another way of putting it is that people of faith are the Possessors of the Unseen. Yet again, people of faith live in the reality that others do not see yet, because people of faith have the substance even before it is outworked in their lives. Which ever way you look at it, living by faith is a radical lifestyle. It is the way millions of people live, right across the globe. It is the privilege that gives eternal and miraculous power to the underprivileged, disadvantaged, inconsequential and overlooked people in the world. It is something that everyone should enjoy.

I recommend living by faith. I recommend “Living in the Substance”.

Catholic Church’s New Sins

The Vatican has now defined an extended list of sins – updating a tradition that is 1500 years old. And, may I say, it signals a crumbling of the Catholic Church.

That’s a dramatic suggestion and it’s not intended to be anything but an observation. Consider what is happening here and make your own assessment.

A recent Milan Catholic University survey of Italian Catholics, arguably as devout a constituency as could be found on the planet, showed a serious change in attitude toward perennial Catholic practice. Attendance at confession is no longer practiced by 60% of Italian Catholics.

The Catholic University showed that 30 percent of Italian Catholics believed that there was no need for a priest to be God’s intermediary and 20 percent felt uncomfortable talking about their sins to another person.

These findings prompted Pope Benedict XVI to express concern over rising secularization. He told a seminar group that hedonism and consumerism had even invaded “the bosom of the Church itself, deeply undermining the Christian faith from within, and undermining the lifestyle and daily behaviour of believers”.

In apparent response to this trend Archbishop Gianfranco Girotti of the Vatican Apostolic Penitentiary told the Vatican newspaper L’Osservatore Romano that priests must take account of “new sins which have appeared on the horizon of humanity as a corollary of the unstoppable process of globalisation”.

“You offend God not only by stealing, blaspheming or coveting your neighbour’s wife, but also by ruining the environment, carrying out morally debatable scientific experiments, or allowing genetic manipulations which alter DNA or compromise embryos,” he said.

Now the Vatican says it is time to modernize the list of sins to fit a global world.

Commendable as it may be to draw attention to all forms of wrong, including those that have previously been sidelined, the TREND of what is happening is more significant than the detail.

Here we have one of the most powerful forces in Christendom acting as a handmaiden to social pressures beyond its control. In previous generations this would never be so. In centuries past the Catholic Church set the trend. Indeed Christianity has imposed itself on cultures, nations, families and individuals with profound impact again and again since it was born 2,000 years ago. Christianity has never had to be a handmaiden to society, but rather called society to accept its truths, receive its grace, comprehend its worldview and cooperate with its agenda.

So, I find this latest invention alarming. It signals that the Catholic Church has somehow embraced a position of powerlessness. It almost ascribes the greatest social prominence to the “forces of globalism”, probably including such corporations as McDonalds and Microsoft.

At the same time however, the Gospel of our Lord Jesus Christ is still as powerful as ever. The truth of Christianity owes nothing to global forces, but stands in their face and in their way, not needing to step aside to accommodate human culture. The Spirit of God does not need a new sales-pitch or a new message. The old rugged cross, that amazing grace and the church triumphant proceed full-force in this new millennium without apology and without need to re-invent themselves. Praise God for a Saviour who does not change, for grace that is always sufficient and for a hope that is eternal.

The Catholic Church may be signaling by this significant step that it has lost confidence in the gospel which spawned it. It will be interesting to observe, over the next decade or so, if similar expressions of accommodation emerge from the papal corridors.

Believers the world over, be they in traditional churches or underground gatherings, in cathedrals or jungle huts, need not be tempted to uncertainly or doubts about the relevance of their long-held faith. The rock cut out of the mountain is still growing into a mountain that fills the earth – and that is the Church of our Lord Jesus Christ.

Sources: Reuters – Vatican lists “new sins,” including pollution / Times Online – Seven new deadly sins: are you guilty? / CNN – Vatican Updates Sins. March 10, 2008