The primary government to which we all must give account is the Government of God in our lives. But before you get all religious on me and think of that simply as some kind of stuffy or sentimental notion suited to church liturgy, let me assure you that I am talking about real administrative government over people’s lives.
The Government of God is not a religious construct created by bishops and popes to assert their control, but a primary level of government to which all people in every generation must give attention.
When God Governs
Most people have a dualistic notion of reality. They subscribe to various religious concepts, but see them only as notions or religious beliefs. When it comes to practicalities they have a completely different sense of reality.
Most religious people would admit that God is supreme over all, as a religious concept. But when it comes to the practicalities of who is in control, God doesn’t get another thought. This dualism decimates the real substance and authority of people’s lives. They live in a state of contradiction and compromise.
If God only governs in some notional sense then He does not govern at all. If God’s government cannot be seen in practical reality then it is only an empty concept and should not be subscribed to, even by the religious. It would be delusional and vain.
However, God does rule in the affairs of men and God has prescribed a form a government that is to be practically applied on the earth. That government is the government of God in the earth.
Application of God’s Government
In future posts I will explore some expressions of and implications of God’s government. Initial issues to consider include deism versus theism, God’s hierarchical order of authority and the role of personal conscience. I will not cover these in detail here, but wish to focus your attention on the reality of God’s government over your life and how that might be expressed in your experience.
Deism versus Theism
Those who acknowledge God can be relegated to two different perceptions of God’s government of man, relating to the level of intervention which God will exercise in the affairs of men.
Deists are those who believe in the existence of God but who do not expect Him to interfere in the lives and circumstances of humans. They conceive of God as an observer of that which He created and set in motion. Deists see that human history is in the hands of human will and that God will not intervene unless things become very drastic, as with Noah’s flood or Sodom’s sin.
Theists, on the other hand, believe that God not only initiated all things, but remains actively interested in and ready to intervene in human affairs. Theists recognise man’s place in responding to God and calling upon God’s power and they pray with expectancy to a God they know will hear and respond.
God’s Active Government
By the definitions explained above, I am a theist. I live my life with expectancy of God’s active intervention, and calling on God to direct that intervention according to my prayers.
I believe in God’s active government within the affairs of men. Men can conceive and plan what they will, but God has more than the power of veto. God has a pre-emptive will and dynamic foreknowledge, empowering Him to engage with the issues of human existence in a proactive and powerful way.
It is this divine activity that gives zest and substance to God’s prescribed government. His own active engagement gives power to His instructions and His expectations from man.
God’s Prescription of Government
The Bible provides the basis of all human government, developed by His divine guidance from the time of Noah. A complete study of the role of government as God designed it is a worthy investigation, found in both the Old and New Testaments of the Bible.
The particular prescription of God’s government that I want to focus here is found in Paul’s letter to the church in Corinth. Paul laid out an authority structure in which man is under Christ, who is under God, with the wife under the authority of her husband.
“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” Apostle Paul, 1Corinthians 11:3
Note the significances of this verse. God’s notion of government and authority is hierarchical. A person under authority is given authority over others.
In a day when the flat organization is being popularised and everyone wants to minimise their responsibility to be under authority it is worth noting that God, Himself, operates within an hierarchical construct of government. Government is not a matter of everyone doing what is right in their own eyes.
Note also that mankind is meant to be directly under the authority of God, through Christ. Civil government is not described in this hierarchy. Civil government is, by God’s design, a servant to God and man, not an imposition over the responsibility and authority of mankind. Civil government is not interposed between God and man, nor does it absolve man of responsibility.
Note also that the core unit of social structure, the home, is an expression of the government of God. A husband being responsible for his wife and a wife submitting to her husband is at the heart of divine government on the earth.
Today there are various forces competing for rulership over the lives of men. Governments, big business and social engineers are among those who wish for mankind to comply with their plans.
International law now imposes itself over sovereign nations. At the domestic level children defy the will of their parents and wives assert their independence of the husband’s headship. So government is in an interesting state in homes, communities, churches and nations.
The best way to navigate through the uncertainties and competing claims on the lives of men and women is to submit to the government of God.
Tags: 1 corinthians 11 3, authority, governments, headship, hierarchy, law, responsibility, sovereign, theism
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