Willam Carey – Desperate for Missions

This is the day that … William Carey preached his “deathless sermon”, as it is described by his biographer, S. Pearce Carey.

It was 1792, and the place was Nottingham, England.

At 10.00 a.m. the young cobbler/pastor from Leicester rose to address the small group.  His text was Isaiah 54:2,3:  “Lengthen thy cords … strengthen thy stakes …” and then rang out a fervent plea for missions. The two key thoughts he drew from that passage are: “Expect great things from God; attempt great things for God.”

One who was present tells us that Carey “was in an agony of distress” as he became spokesman for the perishing multitudes in heathendom.

As the ministers “once more quenched the Spirit” at the meeting’s close and began to leave, Carey grasped the arm of Andrew Fuller and cried:  “Is there nothing again going to be done, sir?”

“This”, writes S. Pearce Carey, “was a creative moment in the history of Christ’s Kingdom.  Deep called unto deep.  Fuller trembled an instant under that importunity, gesture and heartbreak, and then his soul was stabbed awake and the Holy Spirit flooded his spirit” (page 84).

With Fuller’s ‘inspired strength’ behind Carey’s vision, things began to move.

Before long the Baptist Missionary Society was born, and Carey himself was on his way to India.

While Count Zinzendorf’s Moravian community can be identified as an earlier missionary movement than Carey’s it is true that William Carey carried the burden of Missions like no-one before him. It was an obsession for him, which accounts for his passionate preaching.

Despite the ugliest of obstacles Carey got himself to India and pursued 41 years of missionary service. His wife’s insanity was but one of the crosses he had to bear. He had died to this world and spent himself in service of heaven.

Andrew Fuller

This is the day that … Andrew Fuller died, in 1815.

The son of an English Baptist farmer, and a “powerful wrestler in his youth”, Fuller was to become the greatest original theologian among 18th century Baptists” (Dictionary of the Christian Church, page 395).

At the age of 14 he came into “rest for my troubled soul”.  He tells us, in his own account of that conversion, how the example of Esther inspired him to approach the Saviour.

“I was not then aware that any poor sinner had a warrant to believe in Christ for the salvation of his soul”.  But just as Esther entered the king’s presence unbidden and under sentence of death, so Fuller tells us:  “like her I seemed … impelled by dire necessity to run all hazards, even though I should perish in the attempt …”

Wonderfully converted, and self-taught, Fuller became a Baptist minister, first at Soham (1775) and later at Kettering (1783).

He found himself involved in controversy with hyper-Calvinists (Fuller can be described as an evangelical Calvinist), Universalists, and with Arminians.

He was a profound influence upon William Carey, indeed it was Fuller’s snuff box that was used for the first offering of the newly formed Particular Baptist Society for the Propagation of the Gospel among the Heathen (the first of the great foreign missionary societies in the United Kingdom).

His book, The Gospel Worthy of all Acceptance (1785), was a milestone in creating an evangelistic and missionary spirit in the non-conformist churches of the UK.

He died at the age of 61, listening to his congregation singing in the meeting-house adjoining his home.  Bedridden, he turned to Sarah, his daughter:  “I wish I had strength,” he said. 

“To do what, father?” Sarah asked.

“To worship”- and with that he joined the ransomed above … and did worship!  (Men Who Were Earnest, page 301).