Early Church Fathers

The great diversity in forms of worship and doctrine seen in today’s church has come about over 2,000 years of Church History. Obviously, then, a great deal has gone into creating that diversity.

The principal foundation for Christian faith and practice is the Bible, including the teachings of Christ and the examples of the early church. The next to build on that foundation were the immediate descendents of apostolic days. We refer to the key identities from that era as the Early Church Fathers.

This category starts with such identities as Ignatius of Antioch, Polycarp, Irenaeus, Clement of Rome, Justin Martyr, Clement of Alexandria, Origen, Cyprian of Carthage, Pachomius, Athanasius, Basil the Great and the Gregory’s.

Key Observations

There are many things to gain from an understanding of early church history. One is the very example and testimony of men and women of God who inspire us by their devotion. Another is the theology expressed in those early days, as a source of light to Christian theology as understood and applied so close to the time of the Apostles. We also get a view of the heresies and philosophies which impacted the church at that time.

Another key area of interest is church government. Since the philosophy and process of church government is diverse and widely debated, it is instructive to see what the concepts of those early days were and to trace various developments from those times.

The Bigger Picture

The early church era and the information gleaned from that time complete tie up some of the loose ends of the New Testament record. We see how widely used the gospels and epistles were. We see the fruit of things which were initiated in New Testament times.

The human record also complements the rich spiritual resource of the New Testament. We see how people lived out the faith that was delivered to them by the Apostles.

And, of course, we find much to confirm the accuracy and reliability of the New Testament documents which have been passed down to us.

The Resources

Some of the characters from the early church are known only by name. There is simply no information about some key people from that era. Others wrote extensively and their writings have been preserved. Some were written about. Others are the subject of legends, where the facts are unsure. For some there is conflicting information, so scholars have to determine what facts can be relied on.

Some of the people are accounted for in documents which date back to their own time. Others are referred to centuries later, where information is recorded, from sources unknown, and the later quote has survived. Because of the variety of resources and their varied character, there is much room for speculation and debate.

These History Posts

The summaries which are provided in this series of posts are intended to be a primer or an introduction to the subject matter. Some students will end up immersing themselves in source documents and analysing minute detail. But most of us are happy to at least have captured the big picture and put a few pieces into place.

These posts are intended to provide that quick sweep of the landscape, with sufficient information to give a sensible understanding, without the depth of detail which may be available for the determined student.

Make a Contribution

If you have further information about the topics which are included here, you are welcome to add a note or two, to give readers additional resource to refer to. As you make your contribution, the value of the whole collection increases. Please assist us in this way.

Athanasius Defends the Nature of Christ

Athanasius was exiled after a riot in Alexandria, which erupted on February 9, 356AD.

Athanasius, hero of the Arian controversy some 20 years before and now Bishop of Alexandria, suddenly found his church surrounded by 5000 soldiers. As doors were being smashed the bishop “calmly turned to his assistant and bade him read Psalm 136”. As the church was desecrated by the mob, Athanasius was “successfully bundled out of the church into a side street”.

The Arians installed their own bishop, but Athanasius, fleeing into the desert, still found ways in which he could minister to his flock. For six years he suffered exile (wearing a worn-out sheepskin coat that once had belonged to the hermit monk St Anthony!) and then came his return to Alexandria to a jubilant community.

Born around 298AD, Athanasius lived in Alexandria, Egypt, which is on the Mediterranean coast and was the chief centre of learning in the Roman Empire. When Athanasius was in his teens Emperor Constantine’s Edict of Milan transformed Christianity from a persecuted religion to one with official sanction.

At the same time Athanasius was taken under the patronage of Alexander, Bishop of Alexandria, thus becoming engaged in Christian ministry. He was most likely schooled in the famous “catechetical school” of Alexandria, which boasted such illustrious teachers as Clement and Origen. He also became an acquaintance of the famous hermit, St Antony.

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While Athanasius was to become the Bishop of Alexandria he is most famous for his dogged resistance to the Arian heresy.

At about 319AD an Alexandrian priest, Arius, began to teach that Christ did not exist until God begat him. As a newly appointed Deacon and as secretary to Bishop Alexander of Alexandria, Athanasius refuted Arius, pointing out that the begetting of Christ speaks of an eternal relationship, not a temporal event.

Arius was condemned by the Egyptian bishops and relocated to Nicomedia. From there he promoted his position to bishops throughout the world. The controversy raged for years, prompting Emperor Constantine to call the Council of Nicea (325AD) to resolve the matter.

At that council Athanasius, although not a bishop, had the strongest voice in upholding the fundamentalist position. However it was important to formulate a non-ambiguous creed, so the phrase “of one substance with the Father” became the defining distinction. This was one of the early formulations of the doctrine of the Trinity.

While the council was a victory for Athanasius the tensions were far from over, as the Arian supporters won favour with successive Emperors. So it was that Athanasius, who soon became Bishop of Alexandria, endured continued opposition. We owe our hold on this key truth of the Trinity today to Athanasius’ determination to resist all compromise.

Thus Athanasius has been called “the Father of Orthodoxy” because of his staunch adherence to the doctrine of Christ being of ‘the same essence’ as the Father. Arians denied this.

The Dictionary of the Christian Church says “almost single-handedly Athanasius saved the church from pagan intellectualism”. He was hounded through five exiles (the incident mentioned above being his third!) over a period of 17 years.

After his fifth exile he continued in Alexandria, refuting heretics, building churches, rebuking rapacious governors, comforting faithful bishops, and strengthening the orthodox everywhere, till at length, in the spring of 373, “in a good old age” (his late seventies) he ceased from all his work.

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This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at: www.donaldprout.com