Anthony Norris Groves Renounces Materialism

Anthony Norris Groves was born at Newton Valence, in Hampshire, England, on February 1, 1795.

He studied dentistry and surgery, building a successful dentistry business in Exeter. In 1816, at the age of 21 he professed faith in Christ, but he is described as “a typical middleclass convert to evangelical High Church Anglicanism”. That same year he married his cousin, Mary Berthia Thompson.

Groves had a heart after God which was displayed in both his philanthropic interests and a growing desire to serve God on the mission field. In the ensuing years he came under the influence of Calvinistic teaching and came to a much stronger personal experience of faith.

Groves was impressed by the Bible’s teaching on possessions. He dedicated the whole of his property and the biggest part of his income to the Lord’s work.

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Groves communicated his convictions about possessions in a small booklet called ‘Christian Devotedness’, based on the Christ’s instruction in the Sermon on the Mount, “Lay not up for yourselves treasures upon earth”. Groves lived that message and argued that others need to take Christ’s words seriously.

That book had a profound impact on a young Prussian pastor who had settled in Britain, named George Mueller, who applied Groves’ insights to his own life of faith and in the establishing of his faith based orphanages. Mueller is remembered for his astounding confidence in God’s supply, rather than reliance on human sources of wealth. At least part of his amazing confidence came from the inspiration of A.N. Groves.

Groves had to delay fulfilling his call to missionary service, principally because of his wife. Mary was unsaved when he married her and she opposed Anthony’s desire to go to the mission field. It was thirteen years before the couple reached the mission field of modern Iraq.

Mary was eventually converted by the same influences which strengthened Grove’s faith – around the time of the birth of her third child – and she consented to being a missionary also. In 1825 Groves gave up his profession and business to pursue theological studies at Trinity College, Dublin. At that time he met and associated with John Nelson Darby, founder of the Plymouth Brethren. Groves’ new appreciation for the simple New Testament model of Christianity led him to give up his theological studies, stating that “ordination of any kind to preach the gospel is no requirement of Scripture”.

In 1827, when Groves withdrew from Trinity College, he expressed the ideas which define the early Brethren movement. “…we should come together in all simplicity as disciples, not waiting on any pulpit or minister, but trusting that the Lord would edify us together, by ministering as he pleased and saw good from the midst of ourselves.”

Groves and his wife, Mary, finally set out for Baghdad, with their two young sons and three Christian friends. The six month overland journey was perilous and took them through Russia and Persia. By December 6, 1829 they had arrived in Baghdad, which was at that time part of the old Turkish Islamic Ottoman Empire. Groves was the first Christian missionary to take to gospel to Baghdad since it fell to Islam centuries earlier. They had no financial backers and expected the Lord to meet their daily needs.

Groves’ sister married George Mueller. Both Groves and Mueller opposed Darby’s “tendency of domination” in the newborn Plymouth Brethren movement. Groves chose to emphasise “the love of Jesus … instead of oneness of judgement in minor things” (Dictionary of the Christian Church, page 440).

With George Mueller, Groves became “a founding father of the Open Brethren” (Who’s Who in Christian History, page 294).

During the three years in Baghdad plague ravaged the city. Civil war had broken out, bringing siege and warfare. The city was also devastated by flood, typhoid and cholera. 60,000 of Baghdad’s 85,000 inhabitants died of the plague, including Mrs Groves, and their baby girl. Two thirds of the houses were swept away in floods.

Back in England in 1835 Groves re-married, to Harriet Baynes, and prepared for years of missionary service in India. “He sailed for Madras, and thenceforth in many places he ceased not to teach and preach Jesus Christ” (Twelve Mighty Missionaries, by E. Enoch, page 37).

In India Groves returned to his dentistry profession, supporting himself as the Apostle Paul had done. Thus Groves is regarded by some (such as Robert Bernard Dann) as the Father of Faith Missions, as opposed to those who go to the field with the backing of a mission organisation.

After Groves’ first tour of the Indian missions he came to his own ideas about improving cross-cultural mission activity. Groves encouraged his Indian converts not to adopt western culture, but to apply the Bible directly to their culture, being Biblical and not cultural converts.

In 1842 Mr and Mrs Groves adopted a child of eight as daughter, “an orphan who was commended to their care by her father on his death­bed”. They undertook this charge as for the Lord. The girl came to faith in Christ at a young age, was very effective in her assistance to their ministry and was “in every way, as a beloved daughter”.

In 1852 illness forced Groves to return to England, where he died at the age of 58, in the home of George Mueller on 20 May, 1853. Groves had given up his own earthly possessions, and so he had no home of his own to return to.

Groves did get to see his most promising Indian disciple, John Christian Arulappan, successfully build a network of churches based on Groves’ principles of missionary outreach. Grove’s innovations continued to be picked up and developed by others after his death.

It is to be noted that Groves’ conviction that we should not hoard possessions but trust the Lord to provide significantly impressed Mueller, who was then taken as an inspiration to Hudson Taylor, whose faith principles inspired many interdenominational faith missions.

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This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at:

John Nelson Darby Births Brethrenism

John Nelson Darby was born on November 18, 1800, at his Irish parent’s London home.

From fifteen to nineteen years of age he studied at Trinity College, Dublin, where he gained many honours including the gold medal in the classics. He studied law at Trinity and was admitted to the Irish Chancery Bar, but he left shortly to pursue spiritual matters. His conscience stopped him from practicing law, for fear that he would end up “selling his talents to defeat justice” (We wish this concern afflicted the entire legal profession).

In 1825, soon after conversion, and much to his father’s annoyance, young Darby applied for Deacon’s Orders in the Church of Ireland. He was a High Churchman, so devoted to church tradition that he even disowned the name Protestant. He “thought much of Rome, and its professed sanctity, and catholicity, and antiquity….I held apostolic succession fully, and the channels of grace to be there only.”

From this closed position, thinking of true church authority coming only by successive transfer from Christ’s apostles, Darby swung to building a movement which is counter to that stance, yet displays its own exclusivism, as seen in the Exclusive Brethren.

Beginnings of the swing were evident when he started meeting with the others for the Lord’s table beginning in the winter of 1827. He resigned his curacy in 1828, yet still kept one foot in the state church, while meeting informally with the brothers around the Lord’s table. Though Darby was still a Churchman, the Lord was gradually opening insights to him concerning the Church. In 1928 he wrote a document called “Considerations of the Nature and Unity of the Church of Christ” which the Brethren regard as their first published pamphlet.

A forceful personality, Darby was not shy to express his opinions. He wrote a treatise titled “The Archbishop of Dublin is a Sabellian!” – and Darby would have no fellowship with heretics. (A Sabellian believed that Father, Son and Spirit were but modes of God, not distinct personalities making up the one, triune God.)

As Darby met to break bread with a small fellowship of earnest believers in Dublin his teaching gift quickly became evident. He also met with a similar group in Plymouth, England, led by Benjamin Wills Newton, but by 1845 a split took place over some prophetic issues and how ‘closed’ the fellowship should be.

At the age of 30 his contemporary, Francis W Newman, tells of their first meeting: “His bodily presence was indeed ‘weak’. A fallen cheek, a bloodshot eye, crippled limbs resting on crutches, a seldom-shaved beard, a shabby suit of clothes, and a generally neglected person, drew at first pity, with wonder, to see such a figure…”

This unimposing figure, yet distinguished scholar, was to influence the evangelical world with his Christ-exalting ministry, his emphasis on the priesthood of all believers, and his dispensational prophetic teachings.

Thus we have the early days of the Christian Brethren Movement, and Darby was certainly their most gifted teacher in those early days.

“He was an itinerant man of few domestic pleasures, a man with magnetic electric personal qualities combined with a tyrant’s will to lead…” is Ernest Sandeen’s appraisal of him (The Roots of Fundamentalism, page 31).

His hymns are still sung in Brethren meetings, and his translation of the New Testament is still used by some of the old-timers in Brethren circles. One of his hymns is:
Jesus, we wait for Thee, With Thee to have our part,
What can full joy and blessing be But being where Thou art.

About 40 volumes also came from his able pen, his Synopsis of the Bible probably being his best-known work.

Darby’s dogged commitment is evident in such exchanges as one recounted by Francis Newman, who expressed that he wanted his children to be rich enough to get a good eduction. Darby replied: “If I had children, I would as soon see them break stones on the road, as do anything else, if only I could secure to them the Gospel and the grace of God.”

Neatby gives this grand summary of Darby’s life: “the maker of Brethrenism as a system, its guiding and energising spirit throughout, was John Nelson Darby. In the grandeur of his conceptions, in the irresistible vehemence of his will, in his consummate strategical instinct, in his genius for administration, and most of all in his immense personal ascendency, he stands unrivalled amongst the Brethren. His energy was stupendous. He was working for Brethrenism before he was thirty, and when he was eighty he was working as hard as ever; nor had he been known to relax his efforts—efforts put forth up to the full measure of his great strength, and often beyond it—during the whole of the intervening time.”

About the time of his death at the age of 82 there were some 1,500 assemblies across the world which esteemed him as their founder or guide.

This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at I am indebted to Don for awakening in me an interest in Church History, which I previously considered to be a little stuffy and of little practical value. I find in the process of updating Don’s Christian Diary that I am being constantly refreshed, illuminated or challenged by the lives of those who have gone before.