This is the day that Charles Haddon Spurgeon resigned from the Baptist Union of Great Britain!! It was 1887.
History refers to it as the ‘Downgrade Controversy’, a sorry spectacle of modern theology creeping into the denomination he loved.
He wrote in The Sword and the Trowel his reason for his withdrawal:
“Believers in Christ’s atonement are now in declared union with those who make light of it; believers in Holy Scripture are in confederacy with those who deny plenary inspiration; those who hold evangelical doctrine are in open alliance with those who call the fall (of Adam) a fable, who deny the personality of the Holy Ghost, who call justification by faith immoral, and hold that there is another probation after death … yes, we have before us the wretched spectacle of professedly orthodox Christians publicly avowing their union with those who deny the faith…”
Spurgeon came from a lineage of independent ministers (his father and grandfather) and was converted in a primitive Methodist chapel. In 1850 he was baptised as a Baptist, due to the influence of his employer, and formerly joined a Baptist congregation.
That same year he gained a place at Cambridge, joined a Baptist congregation there and preached his first sermon at age 16. His gift for oratory was immediately recognised, and by 1852 he was a Baptist pastor.
In April 1854 he was ‘called’ to the pulpit of the Baptist congregation at New Park Street, Southwark. Within a few months of his call his powers as a preacher made him famous. The chapel had been empty yet within a year the crowds that gathered to hear this country lad of twenty forced the enlargement of the building. At twenty-two Spurgeon was the most popular preacher of the day.
The Metropolitan Tabernacle in Newington Causeway was opened for service in 1861, accommodating six thousand people. There Spurgeon ministered until his death, and, fully maintained his popularity and power as a preacher until illness disabled him.
Spurgeon found increasing distance with fellow Baptists, due to his strenuous and unbending faith in Calvinism. He saw their indifference to orthodoxy. He thought they laid too little stress on Christ’s divine nature, and that the Arminian views which were spreading among them tended to Arianism. He keenly resented the ‘down grade’ of modern biblical criticism. Conviction grew in him that faith was decaying in all Christian churches. Consequently he announced his withdrawal from the Baptist Union, which declined to adopt his serious view of the situation.
This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at www.donaldprout.com. I am indebted to Don for awakening in me an interest in Church History, which I previously considered to be a little stuffy and of little practical value. I find in the process of updating Don’s Christian Diary that I am being constantly refreshed, illuminated or challenged by the lives of those who have gone before.