John Milton Applies His Talents to His Faith

John Milton died on November 8, 1674. He is described as “the greatest poet of Christian themes England has produced”.

Born to a family of means in London on 9 December, 1608, his Christian convictions were most probably invoked through his mother, Sarah, who is described as a very religious person. His genius for poetry revealed itself at an early age. His paraphrase of Psalm 136 was written when he was 15 years of age …
Let us with a gladsome mind
praise the Lord for He is kind …

Originally it had 24 stanzas.

Milton considered himself destined for ministry, and was first taught languages by his father, then was schooled at St Paul’s School and Christ’s College Cambridge. After a year at Cambridge he was suspended for a fist fight with his tutor. Milton held his beliefs firmly. He was not particularly liked by the other students. At Cambridge he composed “On the Morning of Christ’s Nativity” on Christmas Day 1629.

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After graduation he spent time at home, engaged in literature, and then went to the Continent where he met many notables, including Galileo (then under house arrest by the church), the Pope’s nephew Cardinal Barberini and Calvinist theologian Giovanni Diodati.

Milton returned to London and was then caught up in the English Civil War. He became secretary to Oliver Cromwell writing political treatises to counter critical works originating on the Continent. He also wrote several prose works from a Puritan perspective including pamphlets against the episcopy.

At the age of 44 he became totally blind – but continued to write political treatises.

Then – in later life – he turned back to poetry.

His epic work, Paradise Lost, in which he “sought to justify the ways of God to man” was published in ten volumes in 1667. The copyright was sold for 5 pounds Sterling at a time when Milton’s finances had taken a turn for the worse.

Milton’s blindness made huge demands on his creativity. He would compose verses at night and commit them to memory, then dictate them to his daughters or other assistants in the morning.

Many of Milton’s religious views were at variance to Puritan theology, including his disbelief in the divine birth.

His domestic life was sad. His first wife, 17 year old Mary Powell, who married him when he was twice her age, left him after “a few weeks” then returned two years later (1645) and bore him three daughters.

After her death he re-married (1656), but his second wife died two years later.

At the age of 58 he married again to a much younger woman, despite the opposition of his daughters, and this third wife seemed to bring him peace in his last eight years.

His last manuscript, A Treatise of Christian Doctrine, in Latin, was not found until about 150 years after his death. It reveals Arian views – and a willingness to tolerate polygamy … (Chambers Biographical Dictionary).

Paradise Lost is controversial in its Christian message, subtly presenting Satan as the real hero of the poem. Romantic poet William Blake stated that Milton is “a true Poet, and of the Devil’s party without knowing it.”

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This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at www.donaldprout.com. I am indebted to Don for awakening in me an interest in Church History, which I previously considered to be a little stuffy and of little practical value. I find in the process of updating Don’s Christian Diary that I am being constantly refreshed, illuminated or challenged by the lives of those who have gone before.

Kenneth Taylor

This is the day that … Kenneth Taylor was born, in 1917.

It was at family devotions that one of his children asked him the meaning of a verse in the King James Version of the Bible.  When he had explained it the children retorted:  “Well, Daddy, if that’s what the verse means, why doesn’t it say so?

As a result Kenneth Taylor would sit in the Chicago-bound train day after day armed with Bible, notebook and pencil.  And in 1962 he had paraphrased the Epistles.  He called his book Living Letters, and took it to a publisher.  And another.  And another.

Their refusals did not dampen his enthusiasm.  He took out a bank loan and published it himself.  It sold slowly at first – and then Billy Graham decided to give it free to those who wrote in to his telecasts.  Half a million copies were printed and sent to viewers.

Taylor then tackled the Gospels … and the rest of the New Testament … and the Psalms.  And kept on going.

In 1971 The Living Bible was published by Tyndale House, his own book company.

“In the first 27 months Tyndale House sold 13 million copies of The Living Bible.”

In 1986 Moody Monthly reported that 33 million copies had been sold, and “profits go largely to fund paraphrases in other languages.”

Kenneth Nathaniel Taylor died at age 88, on June 10, 2005.

Personal Note from Chris – My dad used Living Letters because he loved the idea that God’s Word could be made accessible. However there were many nay-sayers. Some questioned how a Bible could use the word ‘boomerang’ and be taken seriously.

When I turned up at church with a Living Bible I was asked, “What do you feed it?” I didn’t get the joke.

I loved the sense of God’s Word being so easy to read.
Then came all the talk about how a ‘paraphrase’ was not a REAL Bible.
Now, everyone takes for granted their easy access to so many translations. Enjoy the privilege. It did not come easy.