Myths and Gods

Suggestion that the Bible book of Genesis is simply a reworking of pre-existing Assyrian myths is latched onto by those who wish to reject the claims of the true and living God. Babylonian mythology creates an effective smoke-screen for those who wish to hide from reality.

So it is valuable to review the ideas presented in the ancient Assyrian stories which supposedly led to the Bible history.

Rejecting God and Embracing Myths

It should be noted at the outset that once a person has rejected the revelation of our creator God they have no alternative but to discredit all historical evidence for His existence. The physical creation has to be explained in naturalistic terms, as science asserts it has done through evolution. And the historical accounts of God’s actions in the earth, such as creation and judgement (including the global flood), must be explained away as mere man-made stories.

When people reject God they must retreat into the woodlands of mythology. They have to create a mythology about how the world came to be. And they must turn historical evidence into mythological writings. When people reject God they become enmeshed in mythology.

A popular academic and philosophical myth is that religion has evolved, in the same way people believe biology and society have evolved. Thus we can find such statements as the following assertion. “Man’s earliest prereligious fear of the forces of nature gradually became religious as nature became personalized, spiritized, and eventually deified in human consciousness. Religion of a primitive type was therefore a natural biologic consequence of the psychologic inertia of evolving animal minds after such minds had once entertained concepts of the supernatural.”

Where such ideas fall apart is that the religious evolutionary path is nowhere to be found. Polytheistic ideas have existed alongside monotheism from earliest records. Rather than religion evolving it is divided. The true revelation of the Living God on one hand, and deception on the other, lead to different streams of religious thought.

Polytheism

Polytheism is evident in the ancient Assyrian culture. The myths which are supposed to have informed the Bible writers are riddled with inglorious deities fighting, taking revenge, competing and killing each other.

The Gilgamesh Epic, Epic of Atrahasis and Enuma Elish are stories about capricious and evil gods who kill their own family members, indulge in gratuitous violence, display intolerance, know nothing of forgiveness, gain prominence by domination and despise humanity.

Yet, for all the Assyrians apparent reverence for the gods, they treated those gods with contempt. Different cities repackaged their versions of these stories, identifying their own favourite deity as the hero. For example, Babylon changed the hero to Marduk, since he was the deity who supposedly established their city. By so doing, the Babylonians reveal that the previously honoured deity had no real worth, since he or she could be so easily displaced.

The stories, then, become nothing more than PR material, with nothing more than human value, to validate one people over another. This is a very shallow form of pantheism, where gods are multiplied and their reality is demeaned by the whim of man.

Note that Greek mythology displays this same callow polytheism, where temples are multiplied to multiple deities, but no-one expects the gods to have any real part in the affairs of men. Those gods are blighted with human foibles and demeaned as having no moral superiority to man.

Hindu polytheism similarly allows devotees to accommodate a multiplicity of values, since there is a deity for just about all the good and evil of the human heart.

There is no moral substance to the gods in such cases. There is no divine imperative. There is no fear of God.

Morality

The Assyrian gods of their creation and flood myths have no moral standard. Hatred, murder, violence, revenge, despisement, dominance and the like are their displayed characteristics.

A striking contrast between the ancient Assyrian concept of deity and the Bible’s revelation of the one true God is the issue of morality. Almighty God is an exquisitely moral being. He is described as being “holy”, which carries with it the idea of being so perfect that He will never veer off course by the slightest degree. Thus, in four thousand years of Biblical history and two thousand subsequent years of the Church Age our Creator God has not changed, nor violated His character. He is supremely and uniquely consistent.

God not only displays personal morality, but He holds all of humanity accountable against His own moral being.

The Assyrians were led to see themselves as a despised and menial creation, subject to the vagaries of unstable heavens, where deities may make war on one another and have modelled the most shameless evils. There is no moral accountability in such a world. There is no reason for any human to act above the basest instincts which were demonstrated by the gods.

The Place of Man

Another striking contrast between the Assyrian polytheistic myths and the revelation of creation given to us in the Bible is the place of mankind. According to the ancient creation myths mankind was made to serve the gods. The gods wanted worship and food. Mankind was to have the menial task of placating the appetite of the gods.

Various notions of how man was created are seen, involving the blood of a murdered god, or, alternatively, the spittle of many gods, mixed with clay.

We also find that the gods objected to the noise made by the human population, and so it was decided to wipe them all out. This capricious act was foiled when one of the gods warned someone to make a boat and escape destruction.

The Bible account not only gives noble place to God, but grants high and holy place to mankind as well. Man is made in God’s image, to receive blessings from God. God makes multiple gifts to mankind, to give him every advantage.

The decline of humankind is not in any way brought upon them by God, but by their own failure to be moral beings. The global flood of judgement is precipitated by the fact that mankind had become excessively evil in deed and in their imaginations.

Here again the distinctions between the Book of Genesis and the Assyrian myths is startling.

Expert Opinions

Dr Clifford Wilson quotes from experts who have reviewed the ideas of links between Genesis and the Assyrian myths. I take the following from Dr Wilson’s notes.

English Professor Alan Millard was one of two scholars who re-discovered the Babylonian Epic of Atrahasis.  He stated in his survey in The Tyndale Biblical Archaeology Lecture for 1966: “All who suspect or suggest borrowing by the Hebrews are compelled to admit large-scale revision, alteration, and re-interpretation in a fashion which cannot be substantiated for any other composition from the ancient Near East or in any other Hebrew writing … Careful comparison of ancient texts and literary methods is the only way to the understanding of the early chapters of Genesis ….. so the Epic of Atrahasis adds to knowledge of parallel Babylonian traditions, and of their literary form.  All speculation apart, it underlines the uniqueness of the Hebrew primeval history in the form in which it now exists.”

Professor Kenneth Kitchen is also quoted by Dr Wilson: “The common assumption that the Hebrew account is simply a purged and simplified version of the Babylonian legend (applied also to the Flood stories) is fallacious on methodological grounds.  In the Ancient Near East, the rule is that simple accounts or traditions may give rise (by accretion and embellishment) to elaborate legends, but not vice versa.”

No Need For Myths

Those who reject the Almighty Creator God of the Bible must engage in mythology, by making up their own ideas and by turning truth into myth in their own opinion. Those who believe in the one true God do not need myths or multiple gods.

In these modern times we have some of the world’s finest minds making up stories about punctuated equilibrium, life from outer space, naturalistic miracles and many other mythological notions. So mythology is not an ancient process which we have evolved past, but a necessary mindset when one has rejected the one true God.

I am thankful to Dr Clifford Wilson and his wife Dr Barbara Wilson for their inspiration and guidance in my own exploration of Biblical archaeology. As friend, academic supervisor and mentor, Dr Clifford has keenly encouraged my interest in archaeology, as he has for many others in decades past.
In honour of his on-going work and his world-wide impact I am compiling various posts on archaeology, based on the excellent work of Drs Clifford and Barbara, while adding my own personal style and insights. Drs Clifford and Barbara Wilson are building a website to present their work. You can visit the website at http://www.drcliffordwilson.com

The Nature of God

Where did God come from? Your notion God and His origins is directly linked to whether you are a Natural Person or a Divine Person, which I discussed in a recent post. So, what is your idea of God’s origins?

Who Created Who?

God is either a real, divine being who created us, or a concept which was created by us. Either God is the creator of man or man is the creator of God. Which is it for you?

Evolutionary, naturalistically minded people have come up with the idea that God is merely a religious concept which evolved during the course of human society. This concept is a much celebrated idea and you can find discourses about the emergence of the god concept in various societies. Those who reject God’s reality love to mock Him by promoting the idea that He is not real. They make up nice scenarios about how mankind needed something to believe in and how man improved upon his ideas over time.

The Evolution of God

Some people suggest that the idea of God evolved over millennia, from primitive to more highly developed concepts. They suggest that early notions of the divine involved the worship of natural entities, such as the sun. This was the ascribing of divine worth to merely natural things.

The evolutionary story goes that over time people came up with a multiplicity of gods, in various hierarchies. Mythical stories were supposedly created to give mystery and divine qualities to these re-branded natural phenomena.

Then, as these ‘experts’ point out, the notion of a suite of gods, such as the Egyptians and Greeks embraced, was refined into the idea of one significant deity. Thus monotheism is purported to be an evolutionary outcome of earlier, polytheistic ideas.

The Delusion Collapses

The Bible stands in stark opposition to these empty evolutionary ideas. Despite many attempts to portray the Bible as a late work which fits the evolutionary theory, it persists in proving its antiquity and its authority as a divinely inspired writing, independent of the natural thinking of the cultures around it. The Bible declares God as a monotheist entity, right from the beginning, some 6,000 years ago. God was persistently worshipped as the ‘one true God’ throughout that entire span of history.

While the Egyptians and Greeks toyed with their own notions of polytheism, the people of God, who knew Him and His power, already possessed the revelation of God for what He is.

The Bible Testimony

Consider the very first few words of the Bible. “In the beginning God created”, Genesis 1:1.

From the very beginning there was a God who brought all else into being. God created. God was not created by man, but God created mankind and everything else. Man did not evolve, and neither did God. God created man, and man did not create God.

Natural or Divine

Natural man rejects the God of the Bible and mounts a passing parade or short-lived ideas to justify his rejection of the God he does not want to be accountable to. Thus we have the blasphemous idea that God is just a concept evolved in man’s consciousness.

Divine man accepts the revelation of God given in the Bible. He finds that revelation cogent, uplifting, life-transforming and exciting. It does not compromise what he knows or experiences. Rather it fulfils and answers questions that cannot be addressed from the shallow perspective of the natural mind.

I challenge you to stand before Almighty God, as His created being, and connect to your eternal reality. There is so much to be gained from that encounter and the journey which springs from it. There is so much to enjoy in the relationship which God gives you, through His Son Jesus Christ.

There is an awesome God who knows you and loves you profoundly. He is waiting to transform your natural existence, charging it with divine realities and experiences that will thrill your soul and resonate within you for eternity.

Discover the God who is. Discover your creator. Discover Him and you discover who and what you are for the very first time.