Andrew Murray Writes Devotional Classics

Andrew Murray “fell asleep in Jesus” on January 18, 1917, at the age of 89 years.

Andrew Murray is a name well known in evangelical circles. His books are still to be found in Christian bookshops, and are regarded as spiritual classics.

Born in Graaff Reinet, Cape Town, South Africa in 1828, as the son of a Scottish Presbyterian Minister serving the Dutch Reformed congregations of Cape Town, Andrew was sent to Scotland for education at age 10, graduating from Aberdeen University. He then proceeded to Utrecht University in Holland for theological preparation. From an early age he accepted the faith of his family and was firm in the disciplines of prayer, faith and commitment to Jesus Christ.

His mother was linked to both French Huguenots and German Lutherans, and so Andrew grew up accustomed to ecumenical openness.

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Andrew was ordained at the age of 20 and returned to South Africa as a minister of the Dutch Reformed Church. In 1860 he became the pastor of the Dutch Reformed Church at Worcester. Later he would be part of the Keswick Movement and the minister of the Dutch Reformed Church of Wellington from 1871 to 1906.

His ministry took him around the globe, where he spoke at large meetings on the deeper life. The Keswick platform was often graced by his presence. He also spoke at the American Northfield Convention.

He used his considerable talents to promote education and missionary endeavour. The University College of the Orange Free State and the Stellenbosch Seminary were both founded with his assistance. He served as a Moderator of the Dutch Reformed Church and led both the YMCA and the South Africa General Mission.

Of his last moments his daughter, Emmie, records: “He stroked my hair and then relapsed into unconsciousness. After a while he revived and said, ‘God is worthy of trust.’ I knelt there till 5 o’clock and then retired, leaving him to the care of the nurse. During the day … he passed away peacefully into the presence of the Lord.”

For all of his ecclesiastical and academic responsibilities, he is most loved for his 240 writings, several of which are regarded as devotional classics. He personally enjoyed and publicly promoted a rich personal devotional life. Books such as Absolute Surrender and Waiting on God speak to us from their titles.

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This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at: www.donaldprout.com

Robert Moffat Opens Up African Missions

Robert Moffat was born in East Lothian, Scotland, to staunch Calvinistic parents on December 21, 1795. His mother read missionary stories to her children when they were young and that made an indelible impression on young Robert.

With few academic possibilities and living near a shipping port Robert went to sea as a lad and endured many hair-raising dangers. His parents were relieved when he gave up sailing for studies. But at 14 he was apprenticed to a gardener. A few years later, under a different gardener, he attended Wesleyan Methodist meetings in Cheshire and found himself under conviction of sin.

“One evening,” he later wrote, “while poring over the Epistle to the Romans … I saw what God had done for the sinner and what was required of the sinner to obtain the divine favour and the assurance of eternal life” (R. Moffat, by E.J. Smith, page 21).

Then on a journey to a nearby village he saw notice of a returned missionary speaking locally. This brought back memories of his mother’s stories and he resolutely decided to become a missionary.

However his academic limitations were a problem for selection to missionary work. In 1815 he was ‘reluctantly’ accepted by the newly founded London Missionary Society.

On 18 October, 1817, at the age of 21, he sailed on the “Alacrity” for Cape Town, South Africa … leaving his fiancée, Mary Smith, behind. He had met her about six years earlier. In 1813 this 18 year-old Scottish lad had been employed as a gardener in Manchester, England. And his employer had a daughter. Robert already had felt the call to Africa as a missionary, but Mary’s parents refused to give their consent when he proposed marriage.

Robert’s first achievement in South Africa was to learn Dutch, so he could preach to the Boors. He then took an arduous journey to the mission station at Afrikaner’s camp. There he was quickly put in charge, and under his preaching the chief, Afrikaner, and his brothers were converted and took up some of the mission work.

Robert then took Afrikaner to Cape Town to meet the English authorities. It was now two years since arriving in Africa and to his delight this young pioneer missionary received letters “bearing the joyful tidings that he might expect to welcome Mary later in the year”.

Complications arose, however, in the form of a deputation from the London Missionary Society. It was requested that he accompany these gentlemen inland, which meant he would not be in Cape Town when his Mary arrived. It was a conflict of duty … or love.

But with the L.M.S. deputation he set off (duty won!), only to find that a tribal war had broken out and it was necessary for them to turn back. Thus when Mary Smith arrived, in December, 1819, Robert Moffat was there to meet her, and they were married a few days later. He wrote a letter home that confessed “her arrival was to me nothing less than life from the dead.” Together they laboured for Christ for 50 years. One of the daughters, also named Mary, married David Livingstone.

For the first ten years of their labours, establishing a new mission base among the Bechuana, they had no spiritual fruit. But when one person began enquiring about the Lord, Mary asked friends back home to send over a Communion service, which they did. By the time it arrived, three years later, there were 120 people ready to celebrate the Lord’s Supper with the Moffats.

Robert Moffat translated the whole Bible into the Bechuana tongue, a task that took him thirty years. When it was completed he fell to his knees and thanked God for the strength to see it though, among his many other endeavours.

Moffat also evangelised the Hottentots, ruled over by Africaner, a feared warrior chief. Africaner eventually became a “zealous witness for Christ” (Vision and Valour, by T.J. Bach, page 55).

It was during the first furlough in England that a young medical student heard Robert Moffat say, “I have seen in the morning sun the smoke of 1000 villages where no missionary has ever been.” The young medical student caught the vision and ventured forth to become one of Africa’s greatest missionaries. He was David Livingstone – who later married Robert Moffat’s daughter, Mary, in 1844!

In his half century in Africa the former gardener carried many burdens: Unbearable heat, privations, arduous physical labour of all kinds as he single-handedly built mission stations from the dust, facing death at the point of a spear, burying several of his children (child and adult) including his first child – Mary, identifying the remains of his son-in-law – David Livingstone, and losing his wife in his latter years.

England gave this man great honour. He was an inspiration and a pioneer of exceptional acclaim. By the twenty-first century South Africa, with all its troubles, is a remarkably Christianised nation, thanks to the foundations laid by men who gave their all for Africa.

It was at the age of 88, at the home of another daughter in Kent, England, that this pioneer missionary went to be with his Lord. It was 9 August, 1883.

This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at: www.donaldprout.com

Johann Theodorus Vanderkemp the Infidel who Went to South Africa

Johann Theodorus Vanderkemp (van der Kemp) died on December 15, 1811.

He was born in Rotterdam, Holland, 64 years previously (1747) to a family which stressed academics and religion. His father was a Professor of Theology and his brother was a minister. Johann studied medicine and philosophy in Leyden but ran away from home in his teens, to become an officer in the Dragoon Guards for 15 years. During those years his empty religion was to no moral avail. He lived an immoral life, even having a daughter by a married woman.

He married in 1780 and resigned his commission, to study medicine at Edinburgh University – and he then practised as a doctor back in Holland for 10 years.

Then in 1791 – at nearly 45 years of age – he witnessed the drowning of both his wife and daughter in a boating accident in a freak storm. His Deism failed him and he turned back to the religion of his godly parents. Only he had been saved, seemingly miraculously, so he sought God’s call for his life.

The French Revolution had begun in 1789 so he became a medical officer during the revolutionary campaigns in Flanders, and then as superintendent of a hospital.

This is there that he learned of plans to form the London Missionary Society, which he then offered himself to in 1796. This mission society was founded by several denominations, including the Church of England, however, over time, it became the sole preserve of the Congregational churches who sponsored it.

In March 1799, at the age of 50, Vanderkemp arrived in Cape Town, South Africa, as leader of a three-member pioneer missionary band to the Dark Continent. This was some 40 years before David Livingstone ventured forth to that needy continent.

There were problems with Boer slave traders … and the Bushmen – “an almost pygmy people”.

And when he was 60 he married a 17 year-old Malagasy slave girl whom he had rescued. She bore him four children. This marriage, we are told, “created an uproar among colonists and missionaries as well!”

Nevertheless, the same biographer tells us that “he won hundreds of converts” and after 12 years of missionary service he is recognised still as “one of the great pioneers of the London Missionary Society”.

Note that South Africa was contested between the Dutch and English and this led to instability at times. Tribal issues and the exploitation of natives by slave owners and farmers was also rife. Vanderkemp worked with the displaced Khoikhoi and represented their grievances to the first court system to be implemented, once the English gained control again in 1806, forming the Cape Colony.

Vanderkemp’s mission station at Port Elizabeth (known then as Bethelsdorp) was not highly organised and his leadership was lacking, but he was a pioneer who paved the way for others who also brought the gospel to Africa.

This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at: www.donaldprout.com