Faith Factor 2 – Man

“All things are possible to him who believes” – Jesus Christ, Mark 9:23

And that’s what makes faith such a vital and powerful component of Christianity. Faith is the most powerful force available to ordinary people in every generation.

By faith lives are transformed. By faith miracles are performed. By faith impossible obstacles are removed. By faith whole nations are impacted. By faith “all things are possible”!

So what is faith? How does it work? How do we get more of it? How can we build our faith, use it more freely and see more of its fruit in our lives?

I began answering these questions in part one of this series, explaining that faith is anchored in the person of God. Now it’s time to look at man’s part in this thing called faith.

Fusion of God and Man

I discussed the ‘faith fusion’ in part one, explaining that faith brings together multiple elements of Christianity into one powerful, explosive package. This fusion brings together two polarities of Christian thought; God’s sovereignty and man’s responsibility.

Anyone who has delved into theological studies has been confronted by the passionate debate and polarising nature of Calvinism versus Arminian thought. In simplistic terms, Calvinism places great emphasis on the sovereignty of God, while Arminianism recognises man’s responsibility.

Without getting caught in the vortex of the debate, allow me to point out that the very defining verse on faith creates a fusion of those two, supposedly competitive concepts. While Hebrews 11:6 clearly gives weight to the person and character of God, as seen in part one, it also gives clear place to the part that man plays as well.

“But without faith it is impossible to please him (God): for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Hebrews 11:6

Man Believes

While God is all that He is and all that the Bible reveals Him to be, God’s almighty glory does not take effect in a person’s life until and unless that person believes. God is the ultimate and complete source of everything. But man must access God’s reality and grace, by man’s response to God. If man does not respond, then all the benefits of God’s reality, salvation, power and grace are lost to that person.

Unbelievers cannot engage faith. Faith is not a one-sided dynamic. Faith is anchored in who God is, but it is also activated by man’s response to the truth about God.

In fact, man is in a unique place to activate faith. We are told that the demons believe, but it does them no good. They believe “and tremble”.

“You believe that there is one God; you do well: the devils also believe, and tremble.” James 2:19

Man, however, gets a powerful result from believing.

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” John 1:12

Man Seeks

The key verse I am using to define faith (Hebrews 11:6) not only reveals that man believes, but it points to man also seeking God. Faith has confidence in God’s character to reward those who “diligently seek him“.

A person of faith becomes confident in who God is and that God’s character is to bless. That person becomes confident that seeking God brings positive outcomes and so they press in to Him, seeking Him and expecting Him to respond to their actions.

A person of faith has a high level of engagement in their relationship with God. They are not passively dependent on God, but actively pressing in to access the benefits which can only come from God. They are ‘actively’ dependent on God. God and man work in synergistic fusion to bring faith into play and to release the grace which God is keen to give.

So man has a double part to play. Man is not a pawn, nor a sidelined passenger in Christianity. Man must “live by faith”.

“Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” Hebrews 10:38

God and Man

Christianity is a ‘relationship’. God is our Father. We are His children. God and man work together and are bonded together in salvation and in the new relationship which springs from it.

Faith is the sweetest energising of the bond between God and man. It is the lynchpin of the relationship. It initiates the union and energises the on-going relationship. Faith is a team effort, engaging God and man in mutually satisfying cooperation for the fulfilment of God’s Kingdom.

So man cannot engage in faith outside of intimate relationship with God. Faith is an expression of that relationship, not something that man can activate independently of God.

Yet faith is offered to man to operate. It is like a father providing a car for his son. The car belongs to the father, but the keys are passed to the son. In the fullness of intimacy between God and man, man is able to operate with all of God’s resources.

Boldness in Faith

Faith, then, is something which people should enter into confidently. We are to come to God with boldness, because faith is something God is keen for us to engage in.

“Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16

Fear of faith is out of place in Christianity. Christianity is a ‘faith’ which creates relationship, and it is relationship based on faith. Fear causes people to draw back, and drawing back is the opposite of faith.

Be encouraged that God wants you to step out in faith and to connect with Him in faith. He wants you to become completely confident in who He is and in His will to bless you, so that you will actively seek Him.

Be bold. Step into the presence of your holy God. Press in to know Him and to be knitted together with Him. As you do so you will be stepping into the arena of faith.

In ‘Faith Factor 3′ I will point out the imperative of faith.

Arthur Walkington Pink Calvinist Writer

Arthur Walkington Pink was born to Christian parents on April 1, 1886, in Nottingham, England.  Early in his life he became involved with the Theosophical Society, even becoming one of their chief speakers for this occult gnostic group.

But conversion at the age of 22 (1908) through his father’s patient admonitions from Scripture – based on Proverbs 14:12 – broke the bondage of this cult and set his feet in a new direction. Influenced by Moody and Sankey’s 1880 British tour, Arthur Pink enrolled in the Moody Bible Institute, Chicago.  Six weeks later he “dropped out”, telling a lecturer that he felt he was “wasting his time”.

There followed various pastorates in California, Kentucky, South Carolina and Australia, starting with Silverton, Colorado – he moved some 16 times between 1910 and 1940 – preaching and studying the Word of God.

He bade farewell to the dispensational theology of Moody Bible Institute and became adamant in his Calvinistic viewpoint.  He also harshly criticised the Scofield Bible.

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He married Vera E Russell in 1916. His first major published work was Divine Inspiration Of The Bible (1917). The following year he published The Sovereignty Of God, selling less than 2000 copies.

During a three year stay in Australia he ministered with the Baptist Union of New South Wales, until they asked that he state his views at a special Ministers’ Fraternal meeting on 8 September, 1925.  This resulted in a “unanimous resolve” that Pink was out of Baptist circles!  (Reformation Today, August, 1972).

Pink returned to England for a year then spent eight years engaged in itinerant ministry back in the USA.

Eventually he moved to the Isle of Lewis, at the northern tip of Scotland, where he lived an isolated life and died of anaemia in Stornoway, Scotland on 15 July, 1952.

For 30 years he had written, and published, Studies in the Scriptures – a monthly magazine with less than 1000 regular readers.

His volumes on Genesis, Exodus, Elijah and Elisha, and the Sovereignty of God, are still widely read.  Iain Murray has penned Pink’s biography (Banner of Truth Publications), and many of his books are still in print. Murray noted that “the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century”. Pink’s books prompted renewed interest in expository preaching and biblical living.

Warren Wiersbe writes: “He was not a great theologian, and some of his exegesis was weak, but it is impossible to miss the author’s love for Christ…” (Good News Broadcaster, December, 1983).

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This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at:

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Jacob Arminius in Pursuit of Doctrinal Truth

This is the day that … Jacob Arminius was born in 1560.

Born Jacob Harmenszoon in Oudewater, Holland, the death of his father during Jacob’s infancy devastated the middle-class family. Then the Spanish massacre of Oudewater in 1575 claimed the lives of his mother and siblings.

Raised by friends, he eventually Latinized his name, after a 1st Century Germanic leader who resisted the Romans. Thus the Arminius name became a rallying point for those who resist Calvinist teachings, as Jacob did during his life.

During his studies he spent time in Geneva from 1592, under Beza, the 62 year-old who succeeded Calvin. Beza is responsible for introducing into Calvinist thought the particular emphases of predestination, the sovereignty of God and various ritualistic practices.

He later returned to Amsterdam and pastored the Old Church congregation. In 1590 he married the aristocratic Lijsbet Reael who ensured he kept close contact with the most influential merchants and leaders of the city.

He ministered in Amsterdam for 15 years and in Leiden for 6. He practiced his belief that being a pastor does more for the minister’s holiness than engagement in theological wrangling.

During that time he began to question the distinctive teachings of John Calvin, of which Holland was a stronghold.

Aminius left the pastorate and became Professor of Theology at Leiden, where his attack on Calvin’s view of predestination led to violent controversy.  The student body and Reformed pastors became polarised over the issue.

After his death in 1609 his followers issued a “Remonstrance” – so called because it remonstrated with Calvin’s teaching.  And the Reformed churches countered with their “Synod of Dort” condemning Arminians as heretics.

They were stormy days indeed, and in some circles today the battle still rages.

Note that Arminius had great regard for Calvin’s teachings in general. It seems that the points emphasised by Beza distorted something of the spirit of Calvin’s own insights. In affirmation of Calvin note this quote from Arminius. “I recommend that the Commentaries of Calvin be read…. For I affirm that in the interpretation of the Scriptures Calvin is incomparable and that his Commentaries are more to be valued than anything that is handed to us in the writings of the Fathers.”

Note too that Arminius, although a highly intellectual and widely studied man, was not distracted with theology for its own sake. His sole ambition was “to inquire in the Holy Scriptures for divine truth…for the purpose of winning some souls for Christ.”

This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at I am indebted to Don for awakening in me an interest in Church History, which I previously considered to be a little stuffy and of little practical value. I find in the process of updating Don’s Christian Diary that I am being constantly refreshed, illuminated or challenged by the lives of those who have gone before.