Samuel Rutherford Steers Scotland

Saintly Samuel Rutherford died, on March 30, 1661.  I know that Protestants do not usually use the word “Saint” for special folk, but if there is one who deserves it more than most others, let me suggest the godly Samuel Rutherford.

Spurgeon spoke of Rutherford’s letters as “the nearest thing to inspiration which can be found in the writings of mere men” (Holy Men of God, by E. Cumming, page 69).

Born in Scotland in 1600, Rutherford was converted some 26 years later – and became a minister of the Gospel. He was a brilliant scholar such that people expected him to excel. Following his studies at the University of Edinburgh he, as a young man, was then made Professor of Philosophy there. He then took the post of minister at Anwoth in Galloway and was a most diligent man. He rose often at 3am then spent his time thoroughly, “reading, praying, writing, catechising, visiting, and other duties belonging to the ministerial profession and employment”.

In June 1630 – and again in 1636 – he was tried by an ecclesiastical court for erroneous doctrine and irregularity of church practice, based around his book, Exercitationes de Gratia.  His first wife died at about this time and in banishment at Aberdeen he wrote the letters that have become a blessing to so many. Rutherford also contracted tertian fever and was so ill for thirteen weeks that he could barely have the strength to preach.

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Rutherford returned to his congregation at Anwoth and was made Professor of Divinity at St Andrews.

The complexities of the history of the church at this time need not concern us here. Rutherford’s stand against Arminianism ired some. He was charged with non-conformity. His stand for the right for families to establish private worship in their homes also received opposition. He opposed the Anabaptists and other sects in his book, Lex Rex. He participated in the Westminster Assembly, from which came the Westminster Confession.

He opposed the flourishing independent groups of worship which sprang up under Oliver Cromwell, but when Charles II gained the throne Rutherford was accused of high treason and his book, Lex Rex was burned as a public condemnation. However Rutherford did not get to face his kingly accusers.

Suffice to say, the saintly Samuel Rutherford entered into rest on 30 March, 1661.

So it was that Rutherford presided over the Lord’s work in a very troubled Scotland, refusing to take appointments abroad because he felt it his duty to endure on behalf of the Lord. History records that his faithful spirit did prevail, against the host of opponents and challenges.

His letters are still in print – “I am pained, pained with the love of Christ,” he writes.  “He hath made me sick and wounded me.  Hunger for Christ outrunneth faith … Oh, if they knew His kindness to my soul …”  (Life and Letters of Samuel Rutherford, by A. Bowen, page 22).

The hymn, The Sands of Time are Sinking, by Mrs Cousins, is based on some of the best and sweetest parts of Rutherford’s letters.

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This post is based on notes by my late friend Donald Prout. I have updated these historical posts with information gleaned from other sources. I am indebted to Don for awakening in me an interest in Church History. Don’s notes can be found at:

Thomas Goodwin the Famous Nonconfomist

This is the day that … Thomas Goodwin was born in Norfolk, England, in 1600.

Converted at the age of 20, when God spoke to his heart through a sermon based on Ezekiel 16:6, Thomas Goodwin went on to become a Church of England clergyman, until he clashed with the bishop!

He was told not to preach upon controversial subjects!

And a few years later – in 1633 – when he met non-conformist leader John Cotton, the die was cast.  Thomas Goodwin resigned from the Church of England and became a Congregationalist.

He pastored a London chapel, married Elizabeth Prescott, spent a year in ministry in Holland, then back to London.

During the Civil War he was a Chaplain to Oliver Cromwell (and later was at Cromwell’s deathbed);  he was the non-conformists’ leader at the Westminster assembly where he spoke 357 times during the five and a half years it was in session.  On 15 October, 1644, he was even called to order for speaking too long!

And he kept minutes of the meetings – 14 massive volumes.

His published writings cover 12 volumes (Banner of Truth) – for example, there are 36 sermons just on the first chapter of Ephesians.

During his lectures at Oxford his students called him “Dr Ninecaps”, possibly because of the “two double skull caps” he often wore (Puritan Profiles, by W. Barker, page 75).

Alexander Whyte speaks of him as “the greatest pulpit master of Pauline exegesis that has ever lived” (Thirteen Appreciations, page 158).

But some fellow Puritans – like John Owen – criticised Goodwin’s distinctive teachings on assurance.

Thomas Goodwin died on 23 February, 1680, and was buried in Bunhill Fields unconsecrated ground (since he was not allowed burial in the regular cemetery due to his non-conformist beliefs).

This post is based on the work of my late friend Donald Prout whose love for books and Christian history led him to collate a daily Christian calendar. I continue to work with Don’s wife, Barbara, to share his life work with the world. I have updated some of these historical posts and will hopefully draw from Don’s huge files of clippings to continue this series beyond Don’s original work. More of Don’s work can be found at I am indebted to Don for awakening in me an interest in Church History, which I previously considered to be a little stuffy and of little practical value. I find in the process of updating Don’s Christian Diary that I am being constantly refreshed, illuminated or challenged by the lives of those who have gone before.