Nobility by Walking in the Spirit

I have pointed out in earlier posts that Nobility is anchored in our creation. Nobility is attached to things based on their birth or some other special quality. There is no more special origin and quality than to be made in the image of Almighty God. We are Imago Dei – made in the image of God.

Thus we are spirit beings, with profound spiritual significance. Our destiny is to express all that God is by our actions and lifestyle. We are to be like God, who is holy, loving, creative, totally faithful, responsible, forgiving, just, and so on. We must also recognize that we are created by a moral God and placed in a moral universe. We are therefore moral beings, accountable to God for what we do with our lives.

At the same time we are ‘flesh’. This means we are made of natural senses that empower us to engage with the natural world in which we have been placed. Those senses can, of themselves, provide us with delight, in taste, touch, sight, sound and so on. Humans, then, can choose to pursue the delight that human senses provide. When they do that they are now living out of their natural, sensual being, rather than their spiritual qualities.

Since nobility is based on our special-ness, when we live out of our spiritual value we have unparalleled nobility. When we live out of our natural senses we lower ourselves to the level of an animal in pursuit of natural experiences.

So, mankind’s nobility is tested by the fact that he is ‘also flesh’, as God described us in Genesis 6:3. Man is not to look out for opportunities to indulge the flesh but is to live by God’s spiritual destiny on his life.

The Apostle Paul put it this way, “do not use freedom as an opportunity to indulge the flesh, but serve one another out of love”, Galatians 5:13 (author’s paraphrase).

The challenge for humans, however, is that their natural senses can become quite obsessed with gratification. This is especially so if those senses have been awakened and indulged.

When the Israelites were fed supernaturally in the wilderness for 40 years they were fed a substance that sustained their bodies, but which did not indulge their appetites. The miracle ‘manna’ would form on the ground each morning and be collected for their sustenance. They made bread and other food from it. The food was physical but its essential quality was spiritual.

The Bible described the manna as “angels food” (Psalm 78:25). Angelic food would be sufficient to feed a spirit being, since angels are spirit beings. It was able to sustain natural bodies because people can be sustained and kept alive by having their spirit fed. Yet spiritual food would do nothing to pander to human appetite, even though it miraculously sustained human life.

As a consequence the people loathed the food, which they called ‘light bread’, and they lusted for meat, onions and other things their taste buds craved (Numbers 11:4-6,21:5). They said “our soul loathes this light bread”. While their body was sustained by manna, their appetites were unsatisfied with it. It did nothing to appease their natural cravings for strong flavours and tickled taste-buds.

The historical experience is metaphorical of the way humanity despises living for spiritual values. In order to walk in the Spirit and live out of our spiritual realities we have to put our flesh to death, dying to natural appetites.

The issue is not staying alive or sustenance, but the human pleasure derived from the natural senses. And therein is the nobility challenge for all humanity. When we turn our focus from the divine to the natural we are the ones who abuse our own nobility and degrade our own existence, selling out our true potential for such temporary and meaningless experiences as the gratification of our human appetites.

Let me put it another way. We are made in the image of God, imago dei. So we have divinity stamped in our being. This is the basis of our highest nobility. Yet we are made with natural senses that can feed appetites of lust and self-gratification. When we bring out body under control, and die to our fleshly appetites, living to fulfill spiritual destiny, we achieve our highest nobility. When we abandon spiritual focus and seek gratification of our appetites we degrade ourselves and can totally destroy any self-worth within us.

The Bible truth of our special creation by a loving God to whom we are accountable, is a solid basis for appreciating our nobility. The lie of evolution, baseless in science, defying proof or even a workable theoretical base, yet pushed as essential dogma for acceptance into many corners of western society, strips humanity of its nobility.

I call you to rise to your true nobility. I call you out of the trough, where the pigs wallow. You are created for much higher destiny and nobility than the pub brawl, seedy back alleys, hollow halls of human vanity, vain and baseless ambitions of self importance, and so on. You are created for the throne room, where your mentor, the Living God, waits to tutor you in eternal authority and global significance.

Fellow noblemen, please stand. Stand in the presence of God. Stand in your created destiny. Stand in your nobility. Stand against evil. Stand in freedom from human appetites. Stand in the glorious liberty of the children of God. Stand, because He has called you to stand for His glory.

Nobility Challenge

In an earlier post (Nobility – Imago Dei) I introduced you to the notion of our true nobility being anchored in our unique created status. Since we are made in the image of God, imago dei, we have remarkable nobility built in to who and what we are.

Our nobility is challenged, however, by our tendency to live below our created status. Instead of living as God’s children, made in God’s image, we are tempted to live like animals, bent on the indulgence of animal instincts.

This post on our nobility challenge seeks to focus your attention on the choices you make the impact those choices have on your nobility.

As humans we have two dimensions. We have a spiritual dimension based on our being made in God’s image, as moral beings accountable to a moral God in a moral universe. We also have a natural dimension. Our natural dimension is based on our natural environment and the physiological make-up which enables us to engage with that world. Our five senses enable us to enjoy this life, but can be elevated to the place of our main purpose for life. When we choose to live out of our natural senses we effectively abandon our spiritual dimension, in order to indulge our natural dimension.

The measure of our nobility is the degree to which we live for spiritual realities versus our fleshly interests. This does not mean that people become dead to their five senses, but they put to death the self-serving lusts that spring from those senses. The body has bodily appetites but is not synonymous with bodily appetites. It is more than the sum of our bodily appetites. It is possible to be dead to human appetites and to simply enjoy the pleasures of taste, touch, sight, etc, without being sold out to those things. It is also possible to be highly disciplined and to deny bodily pleasure yet to be internally preoccupied and distracted with gratification. An absence of sensual engagement does not mean that a person is living out of their spiritual dimension. They may simply be highly disciplined in their flesh.

The nobility challenge is to live as the image of God, imago dei, rather than as a craven animal distracted by natural experiences. When you step away from your divine origins and calling you trash your nobility. Every addiction to your senses and sensual experience is evidence of your lost nobility. True nobility involves freedom from the demands of your natural, flesh self.

I pray that God give you the grace to walk into the glorious liberty of the sons of God, out of the quagmire of darkness, slavery and oppression that devours your nobility and mocks your existence.

Nobility as Imago Dei

The dignity with which you live your life is in your own power. It is based on your personal ‘nobility’ and your nobility is, in turn, based on your origins and the degree to which you embrace them.

I want you to discover the awesome significance of your personal nobility and to live it to the full. So allow me to open up this subject with you here. I will doubtless wax lyrical about it in the future, so consider this post as the primer for future explorations.

The starting point of true nobility is the fact that – Man is made in God’s Image. That is man’s source of true Nobility.

I use the Latin term, Imago Dei, which means “in God’s image”. This term is anchored in the first chapter of the Bible, Genesis 1:27 – the historical account of God making mankind in His own image. This fact, that mankind is made in God’s image – ‘Imago Dei’ – gives unique definition to humankind. We differ from all other creatures because, we, like no other creature, are made in the image of God. We have something of the divine about us, indicating our natural potential and our spiritual responsibility.

So now, let me take you again to the notion of ‘nobility’. Dictionary definitions speak of nobility as: privileged birth or rank, thus a quality inherited or conferred, based on prominence or some elite status, such as being rare or of exceptional excellence. Nobility also speaks of the character qualities appropriate to one who is of high rank or station, involving elevation of mind and exaltation of character, ideals or conduct.

Allow me to cut through the clutter of concepts again and state simply that “Man is made in God’s image, so mankind has a special nobility conferred on it.”

That’s the theoretical basis for my discussion on nobility. Now let me take that notion of nobility, based on our being ‘imago dei’, and apply it to the way we choose to live.

Let me tell you where I am going. Mankind has been created for special relationship with God and special status within the whole created realm. That special place is our true nobility. We can only attain to the highest expression of that nobility when we pursue our obedience to God, worship of God and experience of God. When we choose to downplay our “god-ness”, the truth of ‘imago dei’, we also downplay or degrade our nobility.

In the extreme, a person who sees themself as nothing more than an evolved super-slime has lost all sense for true nobility. That person will live a degraded life, far below the nobility for which they were created. They will live like an animal, not like God. They will become slave to human appetites, instead of serving divine destiny.

Nobility, then, springs from our place of personal privilege. To be created in the image of God is an elevated status that confers impressive nobility upon us. However, if we choose to abandon our status and live like a slave or an animal, we also abandon our nobility. My call to you is that you embrace the awesome reality of your created status, as imago dei, and live in the full force of the nobility that is yours.

I want to tease this insight out further with you, so look out for further posts on the topic of nobility in the next week or so.

Nudity, Purity and Sex

Australia has been distracted in recent days with questions about an art show of naked children. Police raided the exhibition last Thursday and seized some of the images of naked 12 and 13 year old children. Prime Minister Kevin Rudd spoke out against the display, while the artistic community defended the show. Questions emerge such as “was there consent” and were the images “sexualised”. Art advocates point out that the naked body has been the focus of art for thousands of years.

This is timely for me, as it raises an issue which I have recently been thinking about. I believe that nudity is, in itself, a distortion of sexuality. I believe that our personal nakedness is a divine preserve. When we become lax about the sanctity of the naked body we have already crossed an important line in the loss of purity.

In all the debate that is now going on about the child photos there is recognition that some display of nudity is pornographic and an abuse of people’s privacy. I contend that any display of nudity should be seen as a violation of a sacred preserve. Now, before you dub me a wowser, take a moment to think a little further through the issue, with the Bible as your reference point. Follow me through the following notes.

As I tackle sexual deviancy in its various forms I have come to realise the importance of teaching on ‘purity’. Purity is a lost quality in the west, where sensuality and the “what’s in it for me” mentality reign supreme.
As I teach my Straight Talk on Sex material around the world I find myself more optimistic than I should be. I keep expecting Christians to have an understanding of and a commitment to moral purity. In my own childhood, although addicted to lustful thoughts and sexual obsessions, I carried an acute sense of my own impurity. I continue to be surprised, although I should not be, when I find Christians and Christian leaders who have abandoned the key ground of purity.
So let me challenge your thinking about ‘purity’ and relate that to nudity and sex.

The Call To Purity.

The starting point of each of our lives is that we have been created by God. Furthermore, we have been created in the image of God. So we are to be holy just as our heavenly Father is holy (Leviticus 11:45,19:2). We have a creation mandate, to be holy, just like God, who created us in His holy likeness. If we are not holy we defy God, rebel against His creative purpose for our lives and destroy the very thing God sought to establish. We cannot be unholy, for any reason. No matter how unholy those around us are, we must live in the fear of God and be holy and pure before Him.
Paul the Apostle insisted on this level of purity 4,000 years after the creation, as he set things in order within the infant church. Paul insisted that believers should “possess their body in sanctification and honour” (1Thessalonians 4:4). He exhorts Christians to “cleanse themselves from all filthiness of the flesh and spirit” and to “perfect holiness in the fear of God” (2Corinthians 7:1).
Jesus Christ demands our holiness. He instructed His followers to “be perfect, just as your Father in heaven is perfect” (Matthew 5:48). And the Apostle Peter added his voice to the case, saying that we are not to live by the lusts that we had before we were Christians , but are to be holy in all our lifestyle, just as God is holy (1Peter 1:14-16).
So, purity is not an optional extra for Christians. It is not something for the more devoted to think about, which ordinary Christians can ignore. No, indeed! Purity is something that is mandatory for all people who want to walk with God. And we have that from the Old Testament, from Christ, from Paul and from Peter.

The Spirit-Flesh Tension
God created us in His image. God also gave us human flesh. Our flesh is an area of vulnerability for us, as it is tempted to seek indulgence of its appetites. We are torn between our calling to be like God, and our lusts to be self-seeking and indulgent. God refers to this problem of the human condition by saying that man is “also flesh” (Genesis 6:3). The implication is that man is a spirit being, made in the image of God who is spirit, but man is also flesh, pulled by lusts. Mankind has a pull in both directions – toward God and holiness and toward self and degradation.
Christians need to be transformed from the old self-indulgent, fleshly lusts, into glorious freedom from self-indulgence. Look at the way Paul puts this case. 1Thessalonians 4:3-8 “For this is the will of God, even your sanctification, that you abstain from fornication: That every one of you should know how to possess his vessel (body) in sanctification and honour; Not in the lust of concupiscence (sensuality), even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified. For God has not called us to uncleanness, but to holiness. He therefore that despises (the calling to holiness and the sanctity of the human body) despises not man, but God, who has also given to us his Holy Spirit.”
Now, let me package this up in a simple summary for you. You are created by a holy God and you have a divine mandate to be holy. Your flesh pulls you toward self-indulgence, lusts and degradation. Christ has paid for your sins, so you can be forgiven, and the Holy Spirit is given to empower you to put your flesh to death so you can live free of your fleshly lusts and glorify God.

Nakedness / Nudity
The human body is the starting point of purity. God created the human body to be kept sacred by each individual. Personal nakedness is a divine and sovereign element of human purity. To expose the body, or to go further toward sensual and sexual activity, is sinful and degrading.

As soon as Adam ate of the forbidden fruit in the Garden he knew that he was naked and he felt shame (Genesis 3:10). Adam was not ashamed of seeing Eve’s nakedness, because she was ‘one flesh’ with him, but he was ashamed of letting God see his nakedness, since nakedness is private, not for public display.

Noah’s godly sons would not look on his nakedness, because they knew that it was a sacred preserve of their father’s purity. Even though drunkenness had left Noah exposed on the floor of his tent, these sons took pains not to see his nakedness. They maintained their own and their father’s purity.

When a beautiful woman presents herself in a sensual manner, to attract the attentions of men, she demeans herself and degrades her value – she no longer holds her body as something honourable (1Thessalonians 4:4). She is toying with her nakedness, even when she does not expose it, by seeking to arouse sexual interest. She has demeaned her created holiness and lowered herself to the level of a pig. Proverbs 11:22 “Like a gold jewel in a pig’s snout, so is a fair woman who is indiscreet.”
When a man looks on a woman to lust after her, even though he does not see her nakedness his attention is drawn to exploiting it, and that lusting is deemed to be the same as committing adultery with her (Matthew 5:28). Lusts bring corruption into human society (2Peter 1:4) and those lusts actively contend within and war against the soul of a person (1Peter 2:11).
When a couple marries, God establishes a moral miracle, where the two independent bodies are deemed by God to be one body (one flesh) and so the nakedness and sexual intimacy between the couple is now moral and not impure. They are allowed to see and enjoy each other’s nakedness, even though no-one else is allowed to. Nakedness is still sacred, but it can now be shared between the husband and wife. The sexual freedom enjoyed by a married couple is undefiled, within the sanctity and privacy of their own marriage bed (Hebrews 13:4).
When a society becomes lax about nakedness it has become impure. When people stop protecting the sanctity of their own body and the body of others, impurity has contaminated the society. When people dress in an alluring manner and when nudity is exposed on movies, TV, magazines and billboards, impurity takes over. The people are despising God. When people will not treat their own nakedness and the nakedness of humanity as a sacred preserve given them by a holy God, they are despising God, Himself. It is an act of rebellion against God. I remind you of 1Thessalonians 4:8 “He therefore that despises (the calling to holiness and the sanctity of the human body) despises not man, but God, who has also given to us his Holy Spirit.”
This is what I am saddened to see in too many Christian circles. The refusal to honour the sanctity of the human body and each person’s personal nakedness is a mockery of purity and it is rebellion against God. Yet churches and church leaders are guilty of exactly that.
Christians are called to put their flesh to death, with its affections and lusts (Galatians 5:24), and they do that not by human effort but by relying on the Holy Spirit to empower them (Romans 8:13). This results in Christians living a life that is free from lusts and the pressures created by their flesh (Galatians 5:17), and they are able to live in the ‘glorious liberty of the Children of God’ (Romans 8:21). They then live in purity, and enjoy the fullness of joy which God created for them.

A disclaimer: The flesh is able to be enslaved by lusts, but God gave us our flesh and He has made provision for us to enjoy life in our bodies. Christians crucify their lusts, and then enjoy the natural life which God gave them. God intends us to enjoy our human existence in our human bodies. God created an idyllic garden resort for Adam and Eve, with the best tasting and the prettiest plants. God designed woman’s beauty as a gift for her husband to enjoy. God commends eating the sweet honeycomb. God encourages us to be ravished by our wife, to be satisfied with her breasts and to live joyfully with her. We are not sentenced to morbid existence, killing every pleasure. But we are to live in the fear of God, bringing our body under, so that we live out of our spirit and glorify God in our body and our spirit. Having done so, we will enjoy many delights through the five senses which God gave us.