Modern Day Slavery

How is it we are trapped in a web of fines, threats, debts, notices, by-laws and the like?

How is it the police are our enemy when they are supposed to bless us by protecting us?

What has been done to justice when the Justice Department spends so much of its time harassing us, entrapping us, making strange and unfounded judgments against us and upholding all manner of silly claims against us?

Do you really want to know?

Common Law Obligations

Under Common Law you can be held guilty for various things. But apart from a few responsibilities toward others you are blessed with abundant rights that can’t be taken from you (inalienable) because they were given to you by God when you were created.

Despite your rights and freedoms you are obligated not to harm others, or to harm their property, and also to keep your word.

Your Common Law obligations are toward others: not to harm them; not to harm their property; and not to break your word to them.

Keeping Your Word

The reason keeping your word is a Common Law obligation is because you can hurt others by breaking your word.

If you promise to do something and others rely on you they are vulnerable to harm if you don’t keep your word. If you don’t buy what you promised to buy the seller may miss a genuine sale to another customer. If you don’t marry the girl you promised to marry you may cause her a life of heartbreak. If you don’t deliver the medicine you promised the patient may die.

So your word is a potential source of “harm” to others, just as your fist, or your unchained bull may be. If you cause injury then you have broken a Common Law obligation.

Making a Slave of You

Centuries ago certain men who were looking only for their own interests realised they could use your obligation to keep your word to enslave you and make you pass your wealth to them.

They could do it by trapping you into a contract that was in their favour. If they could induce you into a commercial contract where you gave your word, and then get you in default, having broken your promise, then they could drag you before the courts and force you to pay what they claimed.

This is a perversion of the Common Law obligation to keep your word. It is also evil and wrong, despite the fact that a good case may be presented in court.

Intention

What makes the evil commercial contract so wrong is that its intention was never to create a positive, mutually acceptable contract for mutual benefit, but to entrap, enslave and destroy one party for the benefit of another.

Thus commercial law emerged as a powerful element of law over recent centuries. Terms like ‘law merchant’ reflect that body of law based around commercial contracts.

Before God, who is Chief Justice over all justice, the heart is under observation. God looks on the heart. God deems a contract to be evil if the heart of the one creating it is to exploit or harm another. The prophets of old and the Son of God Himself warned us that God looks on the heart.

Presumption of Contract

The evil of commercial law enslaving others has developed further in today’s western world to the Presumption of Contract. Rather than trap people in a fraudulent contract we are today trapped by contracts we didn’t even know we entered.

In order to exploit you other parties, including our governments and government agencies, induce us into presumed contracts and then respond as if we knowingly entered into bondage to them. When those parties deem us to be in default they then drag us before the courts and we are somehow found guilty of things we did not know we were bound to.

What is more, we are not given much chance if any to defend ourselves because we are deemed to be guilty from the moment someone points their finger at us and declares us guilty, such as a traffic cop, parking attendant, local council employee. or similar.

No Escape

We are no longer presumed innocent until proven guilty, but we are guilty the moment someone accuses us. That’s how it is with police traffic offences, parking tickets and so on.

We may well get an unsolicited letter in the mail declaring that we have been found guilty of this or that and the fine is such and such. When we write back or phone to find out what it is about we discover that the only options we are given relate to how we will pay, not how the other party will prove their claim. The claim is taken to be true, without proper judicial process and thus trampling on our common law rights and natural justice.

We are treated like slaves who have to obey our masters, rather than people with God-given freedom who are immune from false and evil claims, protected by justice and the guarantee of our rights (such as our monarch is bound to give through Magna Carta and other ancient promises).

Contract Wins

One reason things go like that is because it has been declared that Contracts are higher in standing than our common law rights.

It is possible for you to contract to give up your common law rights. So Contract stands higher than those rights. Or, to put it more correctly, your will stands higher than your rights. You have the right to choose by your own will to give up your rights.

You can choose to be a slave, or to pay for someone else’s crime (as in Tale of Two Cities, or the sacrificial death of Jesus Christ). Your freedom is so powerful it includes the right to give up freedom itself.

And by extension of that, if you enter a contract by your own free will, that contract stands higher than any rights you may have given up.

Pretended Contracts

If someone can trick you into a contract, or bluff you that you are bound by a contract you didn’t knowingly enter and didn’t know the full terms and conditions of, then you can be made an absolute slave, based on the idea that contract is supreme.

So governments and corporations, police forces, local councils, and all manner of other regulators are busy as all get-out tangling you into their contracts. When you respond to their absurd letter of demand or their unexpected and unjust charges and fines, they will tell you that you are bound by this or that rule to do what they demand. No matter how much you huff and puff you seem to get nowhere. If you stall and delay you find that unexpected additional penalties have been imposed. When you object you are told that your complaint has been reviewed and refused.

And you just don’t seem to be able to break this nexus. You find yourself enslaved by all manner of constrictions which your parents and grandparents never thought of, and you are at the mercy of pen-pushers and self-interested parties who seem to have the right to dictate your fate.

It’s Presumption

The whole house of cards is built on Presumption. They presume to have power over you. They presume that you are in contract with them. They presume that you are bound by their decision, no matter how one-sider or evil, or how filled with self-interest it may be.

They presume you have voluntarily given up your rights and freedoms to them, and they intimidate you if you don’t comply with their presumption.

You are Presumed Dead. And they treat you like a corpse.

Most people simply give up and play dead, because they fear the consequences of challenging what seems to be evil.

Dead in the Head

Your problem is that they are not so far wrong. If you are dead in the head, if you are willing to lie down and let them trample on you, then they have every right to treat you like a carcase at their disposal.

If you let them make contract with you, presume that you are their slave, and walk all over you, then that’s probably OK. I mean, if you choose to accept that contract then you can accept it. You can’t exactly argue against it if you accept the terms and conditions and allow them to bind you into an evil contract.

It’s your life, and it’s your will. If you WILL for it to be so, by lying down and letting them enslave you, then I guess that’s the CONTRACT you have entered into. It’s the terms you have accepted.

As someone once put it, what you suffer is what you want. If you didn’t want it you would not suffer it. So if you accept others treating your like a slave, then you must actually want to be a slave deep on the inside. It would be wrong for me to deny you what you want.

Or Stand Up

The alternative is to wake up to what is going on and to stand up and say, “No”.

You can challenge the presumed contract and demand that they prove it. You can reserve your rights rather than letting them trample all over you.

You can declare that there is no contract and that you don’t consent, and they must prove that you knowingly entered into contract with them and accepted the terms. You can demand that they give you full disclosure of the contract they are offering and allow you to modify the terms to suit you, rather than the terms that suit them.

But don’t expect that they will give up their slave easily. There may well be a fight about their right to hold you to their will.

And then you must decide whether you really believe you are free, or if you are just looking for some easy way out of some bills and obligations.

That’s the deal. The rest is up to you.

Any Good Men?

The way evil prevails is if good men do nothing.

Are there any good men out there?

To The Slaves

Be warned, my fellow Westerners, living in the luxury of modern life and enjoying democratic government and the notion of wonderful freedom.  You are slaves.  You have been cunningly enslaved by those you trusted to protect you.  So I write this summary to expose your situation so you can decide what you will do about your enslavement.

Your Lost Freedoms

You were born with God-given freedoms and rights, known as inalienable rights because they cannot ever be separated from who and what you are.

Those rights and freedoms have been defined from ancient time and you find them in the Holy Bible, in ancient English common law, in the Imperial Acts of the monarchs of England, in the Coronation Oath of the British monarchs, in the Bill of Rights 1688 and in the Constitutions that establish nations.

Simply stated, in western democracies, the men and women of the society pool their personal sovereignty to form government for their society.  They are sovereign and their will is supreme over their own lives.

They elect “representatives” to stand in proxy for the sovereign men and women and to serve the will of those men and women.  That is why elected officials and those they appoint are known as “public servants”.  They are to serve the will of the public.

We are not slaves to the will of the Emperor, or the will of the government, or the will of anyone else.  We are the sovereigns and we participate in society by our individual choice to do so.  We are governed only so far as we agree to be governed, and we may withdraw our agreement at any time, because we are the sovereigns.  Any other model makes us SLAVES to the will of others who are denying us our God-given inalienable rights and freedoms.

You are either a sovereign or you are a slave.  You either have the right and power to live your life or you don’t.  If you don’t, then you are not free, but you are enslaved.

Moral Responsibility

Note, however, that our personal rights and freedoms do not extend to committing crimes.  We are each morally responsible before God, from whom we draw our rights and freedoms.

The simple summary of our moral responsibilities toward our fellow man is that we must not harm anyone or their property, and we must keep our word to them.  The Bible summarised our responsibility toward our fellow man as “Love your neighbour as yourself”, and Jesus Christ summarised it as “Do to others what you want them to do to you”.

We are not free to abuse, steal, lie, cheat, harm or otherwise impose upon others.

Mankind is responsible before God to hold each other accountable for crimes against person and property and for keeping our word.

Freedom Today

Our real standing is that we are each a personal sovereign whose will is meant to be represented in the social decision making process of government.  Governments are created by us and for us, so all expressions of the government, including all the various departments, officials, processes, etc, are there as our public servants.  Compare that with what takes place today.

A cold look at what happens today suggests that our elected representatives and the appointed officials do not see themselves as there to serve us at all.  Instead they serve corporate agendas, money making for the government or corporation, and other objectives which not only ignore our wishes but impose things on us against our will.  Even those who are diligent about their position and responsibilities end up only serving the tasks assigned them in their role, which tasks are essentially designed for the good of that corporation, not delivery of the underlying rights and freedoms of the sovereign people.

Even where the majority of the public clearly oppose certain decisions the politicians will pass something into law and force it on the people.  This is not ‘representative government’ or ‘democracy’.  It is enslavement.  You are made a slave every time your elected government or some government department or corporation takes action against the public will.

Are You a Slave or Are you Free?

In view of what I have just outlined, are you a slave or are you free?

Do your elected representatives ask you for your instructions and then do what you tell them?

Do the government departments and officials listen to your instructions or complaints and then serve you effectively?

Or does the government push its own agendas?

Do governments pass laws that the people object to and then force compliance from the general public?

Have your rights and freedoms expanded over the past decades or have they been eroded?

More Serious Questions

Since your true rights and freedoms have been defined for hundreds of years, we can measure whether you are a slave or free based on how today’s government and society measures up against the ancient benchmarks.

A well known ancient benchmark defining personal freedom is found in Magna Carta which was first prescribed in 1215 and then reiterated in 1297.

The first version of Magna Carta in 1215 included this promise: “To no one will we sell, to no one deny or delay right or justice.”  That Promise was repeated in Magna Carta 1297 as “We will sell to no man, we will not deny or defer to any man either Justice or Right.”

So the evidence of a free society is that every member of the society is guaranteed justice and their rights.  In fact the delivery of justice and their rights will never be denied and will not even be delayed.

Are justice and people’s rights speedily delivered to all in your society?

I set up the website http://Justice-and-Right.com to give focus to this most basic foundation of our rights and freedoms.  You will find various articles there discussing related matters.

Modern Government

In practice today’s western governments provide the impression of representing the democratic will of the people, but actually have their own agendas in mind.  Those governments have no regard for Magna Carta and the rights and freedoms of the people, except to keep up appearances and appease the people.

Western governments are increasingly intent on making their constituents slaves to debts incurred by those governments.  And it is likely that most governments are bound to serve masters apart from the people who elected them, such as international financiers and international power brokers.

The net result of this is that you are a slave.  You are being pushed around and expoited by the very government you might be proud of and have voted for.  That government and all the officials are far less interested in your will than their own.  They do not seek to ‘represent’ you, but to enslave you.

Sold Out

You have been progressively sold out by those who were entrusted with authority by you.  They can’t admit they have done this and they keep up appearances of all being in order as it has always been.

Your elected officials and those appointed to responsibility have sold you out for personal gain, or for ideological motivations, or because of secret agreements and bonds they are party to, or to feather their own nest in some way or similar reasons.

Just as spies are moved by various motivations to use their position against the country they live in, your leaders over past generations and today have progressively sold out your rights and freedoms for their own reasons.

However it happened, your sovereignty has been subverted, your freedoms removed, your rights destroyed and justice denied you and you have been made into a slave.

Try Bucking the System

If you still doubt that you are a slave then try bucking the system.  Just try calling your elected representatives to account, challenging some government rule that offends you and your rights, or calling for justice and your rights.

You will not get what you ask for.  Your sovereign will is ignored.  That is because your sovereignty has been subverted and sold out.  Your will is no longer represented by those you elect, but ignored and suberted by them.  They think this is the way it is supposed to be.

Ignoring the Slaves

Because you are a slave the social system of politicians, officials, courts and corporations will ignore you.  It will initially do so politely, so as not to arouse your suspicion about your enslavement, but you will get nowhere trying to have your voice heard.

If you press the point you will get various forms of polite obfuscation.  Rather than address your concerns as a sovereign man or woman calling your representatives or public servants to account, those in positions of authority will fob you off in various ways.

If you phone them you will get passed from person to person.  If you write, you might get a polite reply from an underling advising that the person or department you are calling into question is doing exactly what it is supposed to do according to such and such a law or Act of government.

If you press the point harder you will be ignored, or told you are a trouble maker, or given a fresh justification for the actions you object to from someone higher up the tree.

However they respond the net result is that you are left without the answer or outcome you sought according to your will.  Your WILL, the most significant element of your freedom, is ignored and trampled upon, albeit politely.  And that is because you are a slave.  Your slave masters don’t need to obey the will of a slave.

Doing My Job

One of the answers you will get when you challenge the system is a reply from someone saying in effect, “I am just doing my job”.  They will advise you that according to such and such a rule, or regulation, or the like, they are supposed to do what they are doing.

If you challenge them and point out that by them “doing their job” they are violating your rights, denying you justice, making you a slave, or the like, they will shrug their shoulders and try to get away from responsibility by saying, “I’m just doing my job”, “This is what I am supposed to do”, “I have a wife and kids to support, so don’t blame me if you don’t like it.  I’m just doing what I have to do.  You’d do the same in my place.”

Everyone Is Accountable

The stand that “it’s out of my control and I’m just doing my small part” quickly fails close scrutiny.

A man who drives the getaway car for a bank robbery, or who locks someone in a room so another person can attack them is an Accomplice.  They are fully accountable for their actions and responsible for their part in the abuse that takes place.  They are an undisputed party to the crime.

In the same way every official, in politics, courts, government departments, corporations, or the like who contributes to the abuse of your rights, justice and freedoms is an Accomplice.  They are an undisputed party to crimes against humanity and to your enslavement.

They are all fully accountable, even if a politician has promised them protection by passing laws to protect them.  Abuse is abuse, violence is violence and enslavement is enslavement, no matter what supposed laws are in place to protect those who commit the crimes.

What to Do

Do you know what to do about your enslavement?

If you don’t know what to do then you are in a pretty sorry situation.  You are a slave and you don’t know how to change it.  What hope is there for you and your children?

You will notice that the freedoms enjoyed just a few decades ago have been reduced since then.  Your freedoms are not being expanded, but eroded.  You are increasingly enslaved with each passing year.

So what will things be like in another fifty years?  What are you leaving for your children and grandchildren to live under?  What are you going to do to protect their freedoms and ensure they are not even more enslaved than you are?

Each of us must answer such questions for ourselves.  These are personal matters.  You may want to be a slave and want your descendents trapped in slavery.  You might have decided that this is the way it is meant to be.  It is not up to me to tell you how to live your life.  What you leave for your children is your business.

However, what I think is wise is that we stand up for what is ours and what belongs to our descendents.  I would like to see many of us effectively call to account those involved in injustice, treason and slavery.  I pray that at least some of you sense the same convictions.

Foundational Issues for Australian Law

These notes were prepared in 2010 as part of a presentation to the Federal Court, clarifying some foundational issues of Australian law.

The Australian Constitution is not an obscure document only interpretable by lawyers after much study. On the contrary, it was deliberately written to be a document that the common man could easily understand and interpret.

Hansard 19-4-1897 Constitution Convention Debates
Mr. CARRUTHERS:
This is a Constitution which the unlettered people of the community ought to be able to understand.

Hansard 22-2-1898 Constitution Convention Debates
Mr. SYMON (South Australia)
This Constitution we are framing is not yet passed. It has to be handed over not to a Convention similar to this, not to a small select body of legislators, but to the whole body of the people for their acceptance or rejection. It is the whole body of the people whose understanding you have to bring to bear upon it, and it is the whole body of the people, the more or less instructed body of the people, who have to understand clearly everything in the Constitution, which affects them for weal or woe during the whole time of the existence of this Commonwealth. We cannot have on the platform, when this Constitution is commed to the people, lawyers on both sides, drawing subtle distinctions, which may or may not be appreciated by the people.

Consistent with the intent of the framers of the Australian Constitution is the finding by Barwick C.J. in Watson v Lee 1979.

WATSON v LEE (1979) 144 CLR 374 BARWICK C.J.
To bind the citizen by a law, the terms of which he has no means of knowing, would be a mark of tyranny.

Many of the following points of application of the Australian Constitution are self-evident, applying the simple facts as they present themselves, in the spirit in which the Australian Constitution was created.

The framers of the Australian Constitution regarded their work as providing members of the Australian public with a document commensurate with the Magna Carta in its significance.

Hansard 17-3-1898 Last sitting day of the Constitution Convention Debates; (Official Record of the Debates of the National Australasian Convention)
Mr. DEAKIN. –
After that comes encouragement in the reflection upon the giant stride towards prosperity, power, and prestige which this union will enable us to accomplish. What a charter of liberty is embraced within this Bill – of political liberty and religious liberty – the liberty and the means to achieve all to which men in these days can reasonably aspire. A charter of liberty is enshrined in this Constitution, which is also a charter of peace-of peace, order, and good Government for the whole of the peoples whom it will embrace and unite.
Mr. SYMON (South Australia). –
I wish to say one word or two before we part. I do not int to enter into any detailed examination of, or any elaborate apology for, the Constitution which we have been engaged in framing. But, sir, no man can remain unmoved upon this momentous occasion. We who are assembled in this Convention are about to commit to the people of Australia a new charter of union and liberty; we are about to commit this new Magna Charta for their acceptance and confirmation, and I can conceive of nothing of greater magnitude in the whole history of the peoples of the world than this question upon which we are about to invite the peoples of Australia to vote. The Great Charter was wrung by the barons of England from a reluctant king. This new charter is to be given by the people of Australia to themselves.

The Federal Court of Australia exists as a product of the Australian Constitution, as prescribed in the Constitution Chapter III The Judicature.

The Australian Constitution exists as a product of the sovereign free will of members of the Australian public who chose, as electors, to ratify that Constitution over 100 years ago.

The Australian Constitution provides that men and women of Australia maintain authority over that Constitution, holding sovereign power to am or disband the Constitution through the power of their vote, as specified in Section 128 of the Constitution.

The Australian Constitution and all that springs from it, including the Parliaments and Judicature, exist to serve the Australian public.

The Australian Constitution defers to the Monarch of England and requires every senator and member of the house of representatives within Australia to swear or affirm allegiance to the incumbent King or Queen of the United Kingdom of Great Britain and Ireland, as prescribed in the Australian Constitution S42 and the Schedule.

SCHEDULE.
OATH.
I, A.B., do swear that I will be faithful and bear true allegiance to Her Majesty Queen Victoria, Her heirs and successors according to law. SO HELP ME GOD!

According to the Preamble of the Australian Constitution it is clear that members of the Australian public agreed that they humbly rely on Almighty God and that the Australian Constitution established Trust with the Crown of the United Kingdom of Great Britain and Ireland.

Commonwealth of Australia Constitution Act 1900 (UK), Preamble
“WHEREAS the people of New South Wales, Victoria, South Australia, Queensland; and Tasmania, humbly relying on the blessing of Almighty God, have agreed to unite in one indissoluble Federal Commonwealth under the Crown of the United Kingdom of Great Britain and Ireland, and under the Constitution hereby established”.

Thus the Australian public placed its rights and freedoms into Trust with the Crown of the United Kingdom of Great Britain and Ireland, “under” the said Crown. This the Applicant refers to as the “Crown’s Trust”.

Those who bear the Crown of the United Kingdom of Great Britain and Ireland are bound by oaths and enactments of their forbears, to uphold the Imperial Acts of the monarchs of England.

A principal commitment which binds Her Majesty Queen Elizabeth II, as incumbent bearer of the Crown of the United Kingdom of Great Britain and Ireland, is the oath to provide and protect “justice and right” as promised over seven hundred (700) years ago in Magna Carta and reiterated multiple times subsequently.

Magna Carta expresses the Crown’s Promise that “we will not deny or defer to any man either justice or right” Edward I (Magna Carta) [1297] 25 c. XXIX, which Crown Promise is reaffirmed in Charles I (Petition of Right) [1627] 3 c. I and Habeas Corpus Charles I [1640] 16 c. X.

The Magna Carta Crown Promise, “we will not deny or defer to any man either justice or right”, not only binds Her Majesty Queen Elizabeth II, but all those who have sworn an oath or affirmation of allegiance to her.

The term “we” in the Crown’s Promise binds the bearer of the Crown and all officials and processes which spring from or are contingent upon the person or authority of the monarch bearing the Crown.

Therefore every expression of the Australian Commonwealth that springs from the Australian Constitution, including each of the three branches of Government, being the legislature, executive and judiciary, is bound by the Crown’s Trust with the Australian public, and the Crown’s Promise to not withhold or delay either justice to, or the rights of, the Australian public.

Men and women who are “electors” as defined in the Australian Constitution S128 hold authority over the Australian Constitution and thus the Australian nation, including the Parliaments and Judiciary.

Australian Constitution Chapter VIII ALTERATION OF THE CONSTITUTION
Mode of altering the Constitution.
(Paragraph altered by No. 84, 1977, s. 2.)
128.
This Constitution shall not be altered except in the following manner:-
The proposed law for the alteration thereof must be passed by an absolute majority of each House of the Parliament, and not less than two nor more than six months after its passage through both Houses the proposed law shall be submitted in each State and Territory to the electors qualified to vote for the election of members of the House of Representatives.
And
When a proposed law is submitted to the electors the vote shall be taken in such manner as the Parliament prescribes. But until the qualification of electors of members of the House of Representatives becomes uniform throughout the Commonwealth, only one-half the electors voting for and against the proposed law shall be counted in any State in which adult suffrage prevails.

Thus the Australian Constitution, while it exercises itself over the Australian public, is also subject to the Australian public. Flesh and blood men and women hold power over the Constitution, and thus they hold power over everything within the Commonwealth of Australia that springs from that Constitution.

Corporations are not men, and Australian corporations are mere legal fictions created by statutory law in Australia. Corporations are mere pieces of paper, do not have a soul and do not have flesh and blood existence or authority, such as is possessed by men and women of the land.

While the Crown’s Trust and the Crown’s Promise are with flesh and blood individuals, the Crown’s Trust and the Crown’s Promise are not provided to corporations.

Flesh and blood men and women employ Limited Liability Companies to limit their liability in business transactions. However, by doing so they interpose a statutory entity between themselves and others. That statutory entity is a legal fiction amounting to nothing more than a piece of paper. By employing such a device flesh and blood men and women limit their liability, but in consequence they also limit their access to the Crown’s Promise and the Crown’s Trust.

The device of operating behind a legal fiction provides protection for men and women, but at a price of their “justice and right”. A corporation is not entitled to the same guarantees accorded to freemen in the Crown’s Promise and the Crown’s Trust.

Therefore men and women have superior standing before the Law in Australia, as beneficiaries of the Crown’s Trust and the Crown’s Promise, when compared with corporations.

The Sovereign is the “source of all justice”, thus the Crown, affording Australians the Crown’s Promise and the Crown’s Trust, provides that Promise and the benefits of that Trust by maintaining justice in the realm.

Halsbury’s Laws of England (3rd Ed) Volume 8 Constitutional law, The Royal Prerogative
(5) THE CROWN IN RELATION TO THE LAW
(i.) The Crown as the Source of all Jurisdiction
943    “Sovereign as the source of all justice. By virtue of the prerogative the Sovereign is the source and fountain of justice and all jurisdiction derives from her. Hence in legal contemplation, the Sovereign’s Majesty is deemed always to be present in court, and by the terms of the coronation oath, and by the maxims of the common law as also by the ancient charters and statutes confirming the liberties of the subject, the Sovereign is bound to cause law and justice in mercy to be administered in all judgments. This is however a purely impersonal conception, for the Sovereign cannot personally execute any office relating to the administration of justice nor effect an arrest and though all criminal suits must be brought in the Sovereigns name, she could not be non suited either in criminal or civil proceedings.”

There is no justice in Australian courts outside of the Sovereign. Absent the authority of the Crown in the court there is no jurisdiction in the court. Absent the Crown in the court there is no justice in the court. Yet the Sovereign’s Majesty cannot be “present in court” when that court violates the “terms of the coronation oath”, “maxims of the common law”, “the ancient charters and statutes confirming the liberties of the subject”, or “law and justice in mercy”.

Thus any court that provides for disseising a man of his freehold land contrary to the provision of the “ancient charters and statutes confirming the liberties of the subject”, including Magna Carta and Habeas Corpus, cannot have jurisdiction, because it cannot have the Sovereign present to violate the inviolate commitments of the Crown.

The authority of the Crown, as sealed upon the Australian Commonwealth by the Australian Constitution, is, according to item 5 of the Preamble, “binding on the courts, judges, and people” and thus the constraints and obligations under the Crown, as asserted in the Australian Constitution, are binding upon the Federal Court of Australia, and all other courts within the states of the Commonwealth.

Australian Constitution Preamble
Operation of the constitution and laws.

5. This Act, and all laws made by the Parliament of the Commonwealth under the Constitution, shall be binding on the courts, judges, and people of every State and of every part of the Commonwealth, notwithstanding anything in the laws of any State; and the laws of the Commonwealth shall be in force on all British ships, the Queen’s ships of war excepted, whose first port of clearance and whose port of destination are in the Commonwealth.

Whatever proceeds from the processes within this Court in this proceeding, the Court itself and all officers of the Court, and in particular those who have sworn oath or affirmation to Her Majesty Queen Elizabeth II, are bound by the Crown’s Promise and the Crown’s Trust and must ensure that full justice is provided to the Applicant, and that none of his rights are in any way abused or compromised, as a flesh and blood man benefiting from the Crown’s Trust and the Crown’s Promise.

The authority of the Crown stands supreme over the Australian Constitution and all that springs from it. The Crown’s Promise and authority are applied beyond the limits of the nation of Australia, and once held sway in so vast a geography that the sun never set upon its beneficiaries.

An oath of allegiance to Her Majesty Queen Elizabeth II thus has higher claim upon those who make it than any role, office or responsibility conferred upon them within Australia.

Any person who has sworn an oath or affirmation to Her Majesty Queen Elizabeth II and who then acts in a manner to deny or delay the provision of justice or right to a member of the Australian public is acting treasonously and in contempt of the Crown, and has voided their oath of office.

Any person who has sworn an oath or affirmation to Her Majesty Queen Elizabeth II and also made commitment, openly or in secret, to any other person, association, society, or any other thing such that their capacity to fulfil commitment to the Crown is diminished, must immediately relinquish or be stood down from any office or place of responsibility or privilege conferred upon them by virtue of their commitment to the monarch, or otherwise revoke the offensive commitment to another entity.

A Queen’s Counsel and others who function within the legal system in Australia who have sworn allegiance to Her Majesty Queen Elizabeth II are thus bound to deliver justice and right to men and women in Australia, putting members of the Australian public in a place of privilege over corporate entities, which are mere pieces of paper and legal fiction.

If such a member of the legal system prosecutes a case in any manner that denies or delays justice or right to flesh and blood members of the Australian public, particularly if that action is in favour of a mere corporation created under Australian statutes, then the said member of the legal system is immediately disqualified from the office of responsibility accorded to him or her by virtue of any oath or affirmation they have sworn to Her Royal Highness Queen Elizabeth II and must stand down or be debarred immediately.

Defining ‘Justice and Right’

Definition of terms can be vexing, especially in litigation, and it is therefore expedient to clarify the reference to “justice” and “right” in regard to the Crown’s Promise.

The simplest and clearest definition of those terms must spring from the context in which they were early expressed, and so the Applicant refers to the Magna Carta from which the Crown’s Promise is drawn.

Magna Carta 1297 Statute Clause 29
“No freeman shall be taken, or imprisoned, or be disseised of his freehold, or liberties or free customs, or Liberties, or free Customs, or be outlawed or exiled, or any other wise destroyed; nor will we pass upon him, nor condemn him, but by lawful judgement of his Peers, or by the Law of the Land. We will sell to no man, we will not deny or defer to any man either Justice or Right.”

Therefore “justice” and “right” must include the Crown’s Promise that no man will be “disseised of his freehold” “but by lawful judgement of his peers, or by the law of the land”.

The “law of the land” specified in the Crown’s Promise is the ancient common law of England, not maritime law, or statutory law as it may have been enacted in Australia since Federation.

Protection of land holding, as referred to in Magna Carta as “disseised of his freehold”, is a repeated issue in Imperial Acts of the monarchs of Great Britain.

[1354] 28 Edward III c. III
“Item, that no man of what estate or condition that he be, shall be put out of land or tenement, nor taken, nor imprisoned, nor disinherited, nor put to death, without being brought in answer by due process of the law.”

[1627] 3 Charles I (Petition of Right) c. I
“And where also by the statute called, The great charter of the liberties of England, it is declared and enacted, That no freeman may be taken or imprisoned, or be disseised of his freehold or liberties or his free customs, or be outlawed or exiled, or in manner destroyed, but by the lawful judgement of his peers, or by the law of the land.
And in the eight and twentieth year of the reign of King Edward the Third it was declared and enacted by authority of parliament, That no man of what estate or condition that he be, should be put out of his land or tenements, nor taken, nor imprisoned, nor disherited, nor put to death without being brought to answer by due process of law.”

When Australians are denied trial by jury or when their lands are taken from them without the prescribed due process embedded in common law and the Imperial Acts, an injustice has been committed.

2011 Update: You may note that many of the matters presented above are regularly ignored by Australian courts.  The problem is a destruction of the Rule of Law in Australia, where the Crown, Constitution and common law (three ‘c’s) are replaced by Corporations.

I have written about this in an article titled Rule of Law, posted at chrisfieldblog.com on 16 April 2011

The Vital Role of Sheriff

As a long-standing agent and servant of the monarch, the Sheriff is a vital protector of the rights and freedoms of men and women in the land.

With an English heritage dating from 992AD, and as the second oldest public position in English law, exceeded only to that of the king and queen, the office of sheriff provides a vital protection for today’s Australians, by bringing into the present various ancient protections and guarantees specifically linked to that role.

The office of sheriff answers directly to the monarch, as an appointee of the king, for the administration of law and order and as a “conservator of the king’s peace”.

While most elements of society change character over time, as responsibilities and social needs change, there are some anchor points in history that fix certain conditions of society and the roles of certain players in society, as a safeguard for future generations.  By virtue of its antiquity and high ranking responsibilities, the office of sheriff confers the most powerful protections and guarantees upon members of the Australian public.

Two significant moments in history give security to Australians through the services of the office of sheriff.  Two history enactments, Magna Carta 1215 and the Australia Constitution Act 1900, have profound implications for justice and rights conferred upon today’s Australians.

Magna Carta 1215/1297

While many rightly look to Magna Carta as the “Great Charter of Liberties” for men and women of the land, it is not widely recognised that the office of sheriff is significantly addressed in that guarantee of justice and liberty.

Magna Carta protected men and women of the land by limiting the Crown (the monarch) so that he or she would never sell, deny or delay justice or right.

“We will sell to no man, we will not deny or defer to any man either justice or right.”

This Crown Promise became the foundation stone of modern expectations of personal liberty and of justice.

Nine references to the office of sheriff in Magna Carta limit the sheriff, along with other servants of the Crown, from doing anything that will deny or delay justice or right.  Thus the most significant foundation for modern rights to justice and liberty is not only guaranteed by the Crown, but is to be delivered and protected through the office of sheriff.  Thus the office of sheriff is bound by ancient orders of its royal master to uphold and protect the rights of men and women of the land.

Spelling It Out

Let me summarise this important point so you don’t miss it.

The office of sheriff answers directly to the monarch, as an appointee of the king, for the administration of law and order and as a “conservator of the king’s peace”.

The monarch and all his or her appointees, including the sheriff, are bound by the Crown’s Promise in Magna Carta never to sell, deny or delay justice or right.

So, as a direct appointee of the Crown, bound to uphold and protect justice and right for you, there is no other official in Australia more responsible to guarantee your ancient liberties and protections.

As modern governments, courts and officials increasingly seek to deny justice and right to Australians the office of sheriff carries a vital role of protection for members of the Australian public.

Australian Constitution

The Australian Constitution stands as a time capsule for all Australians, defining a moment in history when all the guarantees and protections promised by the Crown through its generations, including Magna Carta, were sealed for all members of the Australian public.

The Preamble to the Australian Constitution identifies the Crown of the United Kingdom of Great Britain and Ireland as the source of authority for the new Australian entity formed by the Constitution.

Through that Constitution the rights and freedoms of Australians were placed in Trust with the Crown, and all the promises and protections of the Crown were conferred upon the men and women of Australia in their new political status.

Note the British Parliamentary Hansard record regarding the Australia Constitution Act 1900.

“This Constitution is to be an Imperial act and it is, in substance, the delegation of powers to an authority which is created by the Imperial Parliament.”

The Australian Constitution is an “authority” which received on January 1, 1901 “the delegation of powers” under the Crown.

Thus that moment in history defines the scope and extent of the Crown’s guarantees and protections conferred upon Australians.

Any change to the Crown’s guarantees and protections since January 1, 1901 is thus breach of trust on the part of any and all officials who support such a change. If an Australian Federal or State government, official, police force, law, court or whatever sells, denies or delays justice or your rights to you they are in “breach of trust” with you.

Magna Carta Guaranteed

On January 1, 1901 the Crown Promises in Magna Carta, that “We will sell to no man, we will not deny or defer to any man either justice or right” were guaranteed to all Australians, through their Australian Constitution.

The role of the sheriff as an agent directly under the Crown, specifically referred to in Magna Carta, specifically restricted by the Crown’s guarantee of justice and rights, cannot be diminished from its January 1, 1901 standing without breach of trust by any who would make such changes.

The modern day sheriff is bound by the Crown’s Trust of January 1, 1901. The modern day sheriff is bound by its ancient history to uphold and protect the Crown’s Promises, including those given in Magna Carta.

The modern day sheriff is not a servant of the courts, a state office, or any other limiting description. The modern day sheriff is bound by the definitions of a sheriff applicable on January 1 1901.

Sheriff Role Defined

In terms of its functions today the sheriffs appears to be no more than a court police force, invading the homes of people found guilty by the courts in order to obtain payment of penalties imposed.

Evictions of home owners in foreclosure are undertaken by sheriffs.

The modern day sheriff has to be a tough character, ready to confront the anger of persons having their property taken from them to satisfy some court order or other.

Yet, this picture of a sheriff is deceptive and devoid of the historical authority of the role.

Remember that the sheriff is the second oldest public position in English history. The sheriff is directly accountable to the Crown. The sheriff is responsible to maintain the King’s justice, the administration of law, and the King’s peace.

And there, specifically, is the key to the importance of the sheriff.

Defender of the Crown Promise

Sheriffs are not answerable to the courts to perform as bully or hit-man to enforce court orders. Sheriffs are accountable to the Crown, directly, to uphold and protect the Crown’s Promise of justice and right.

It does not matter what role the current monarch of England holds in Australian political life. The role of sheriff in Australia is bound as of January 1 1901 by the Crown’s Promises and the Crown’s Trust with the Australian public.

Only an official referendum decision made by the majority of the people in every state of Australia can change that. No state government or change in the character of the general population can change the sheriff’s role and responsibilities.

Sheriffs and Courts

While a court may claim to be an expression of the Crown’s authority and issue an order, warrant or writ in the name of the King or Queen, the sheriff is bound directly by Magna Carta to perform the Crown Promise that “We will sell to no man, we will not deny or defer to any man either justice or right”.  The sheriff is specifically named in Magna Carta, enjoined specifically to the royal “We” of the Crown’s Promise.

If a sheriff supports a judicial order which sells, denies or delays justice or right to any man or woman, then the sheriff is acting in breach of allegiance to the Crown, even if the judicial order is given in the name of the Crown.  The sheriff is also engaged in breach of trust with the Australian public, by failing to deliver the Crown’s promises as they existed on January 1, 1901.

In their correct position, the office of sheriff stands as a buffer and protection for the Australian public from any excesses, abuses, treasons, breaches of trust or other injuries perpetrated in the name of the Crown, by courts or officials.

The People’s Police Force

It is reasonable to argue that sheriffs, by virtue of their specific requirement to answer to the Crown in upholding the Crown’s Promise of justice and right to the Australian public, are a police force for the people.

Any action that attacks justice for Australian men and women must be opposed by the sheriffs, as their duty to maintain the King’s justice, the administration of law, and the King’s peace.

By holding joint responsibility, for the Crown’s justice, law and peace, and also to exercise outputs of Australian courts, sheriffs are in the unique place to protect members of the Australian public from any aberrations of the court.

True Courts

Courts in Australia exist under the provisions of Chapter III of the Australian Constitution. Australian courts operate under “royal prerogative” binding them to uphold Magna Carta and all the Crown’s promises.  We know, however, that courts throughout English history have erred from their responsibility to uphold and protect justice and right.

When any court in Australia similarly errs in its judgment, producing an output that denies a member of the Australian public their promised justice and right, sheriffs are uniquely placed to refuse to enforce those court orders, warrants, writs and the like.

It is the responsibility of the sheriff to uphold its responsibility to the Crown, including the Crown’s Promises and the Crown’s Trust with Australians, rather than the outputs of the court.

If a court order or warrant has been produced without proper judicial process or in any way that attacks the law, or the rights and justice of individuals, then the sheriff is duty bound to disregard the products of the court.

Corporatisation of the Sheriff

In today’s world most government functions are compromised by being converted into corporations.  Government statutes also seek to redefine the roles of various public officials.

It is therefore important to recognise the significance of January 1 1901 as a defining moment in Australia, sealing the place of the Crown in Australian civil society and the rights of Australians placed in trust with the Crown at that time.

Any government statute or corporatisation of public offices must not change the role of the Crown or impinge upon the rights and freedoms of Australians as they existed on January 1 1901.

The justice and right promised to members of the Australian public by the Crown, protected for them by the function of the office of sheriff in civil society, cannot be modified by governments changing or limiting the role of the sheriff.

Note that sheriffs are appointed by the Crown and answer directly to Crown authority.  Governments and courts in Australia do not hold as high an office under the Crown as sheriffs do.

Thus sheriffs are compelled by the provisions of Magna Carta and the defining moment of the Australian Constitution to serve the Crown by upholding the Crown Promise in Magna Carta and the Crown’s Trust with the Australian public established on January 1, 1901.

Place of the Crown

As an appointee of the Crown, sheriffs have a broader civil responsibility to protect the Crown’s place in civil society.

In Australia the entire civil society is “under the Crown of the United Kingdom of Great Britain and Ireland”.  All parliaments, courts and public offices are “under the Crown”.  Thus they are each under the Crown’s Promise that “We” will not sell, deny or defer justice or right.

In Australia the entire civil society is under the oath of allegiance.  This has double significance.  The Australian Constitution requires that public officials make oath to the monarch.  But further than this, the very monarch is under oath through the Coronation.

The Coronation oath, summarised in the terms “under God so help me God” binds the monarch to uphold the ancient law of God given in the Holy Bible, and to rely upon the grace of God to enable them to do so.  Thus Australia is completely under the Crown, and thus under Almighty God as named in the Australian Constitution and the monarch’s Coronation Oath.

If the place of the Crown in Australia is compromised, rejected, denied or otherwise damaged, it is the responsibility of the sheriff, above all others, to defend and uphold the Crown in the land.

The only mechanism that can alter the Australian Constitution whatsoever, and therefore modify the place of the Crown in Australian society, is a referendum majority in all states, as prescribed in the Australian Constitution.

The Crown Rejected

Several states of Australia have already expressed breach of allegiance toward the Crown.  They commonly do so by removing the oath of allegiance prescribed by the Australian Constitution and the role of the Governor General.

Western Australia and Victoria have removed reference to the Crown and the prescribed oath of allegiance from various state laws.  New South Wales has significantly changed the role of the Governor General.

These and other actions by various state governments constitute “breach of allegiance” to the Crown. Breach of allegiance is the crime of Treason.

These actions also constitute abuse of the Australian public, by officials presuming to change the Australian Constitution without gaining the authority of the Australian public to do so.

While political leaders and the courts turn a blind eye to these processes, and in Victoria the former Attorney General, Robert Hulls, removed the legal mechanism to prosecute Treason in that state, it falls to the office of sheriff in each state to take action to defend the Crown and those who are beneficiaries of the Crown’s Promise.

Personal Notes

I have now been personally evicted from my home by sheriffs in Victoria.

The warrant issued by the Supreme Court of Victoria was issued without the matter ever being heard before the court. Summary Judgment was given in a process that denied me my lawful claims. No jury trial was given. Common law was trampled.

I have personally challenged the sheriffs and called them to account for their oath of office. Yet the Victorian sheriffs have shown themselves to be corporate employees, doing what the courts demand, rather than fulfilling their true responsibility under the Crown.

On both occasions of eviction sheriffs trampled on my land and through my home in trespass, acting as if they have a supreme right to do as they please, despite the deficiencies of the judicial process and my protests of injustice.

Thus it is interesting to note that sheriffs are not permitted to trespass and that the chief sheriff is accountable when sheriffs officers make trespass.

“When the sheriff’s underlings commit tortious acts in the course of their employment, the sheriff is responsible, e.g., trespassing in a man’s house.”

Outlines of Constitutional Law – Dalzell Chalmers and Cyril Asquith – 1922  p199/200

Note that the crime of trespass was identified against the sheriff in 1922, significantly later than January 1 1901.  The sheriff has no lawful right to trespass on my land or in my home, yet they have done so on two occasions.

It is imperative that the rule of law and the lawful duties of the sheriff be reclaimed, before even more abuse of Australians takes place by those who are bound to protect and uphold justice and right, not to destroy or trample those things.

Discussion Paper

I write these notes to illuminate this vital matter and I encourage you to make your own investigation and to send copies of this document to all those in office, especially sheriffs officers.

Australia belongs to the people, not to the politicians, those in uniforms or corporate entities.  Only we the people can truly direct this great land into its future.  Do not abandon your privilege, or others will steal justice and right from you and enslave you and your children.

New Website Resource for You

Over the past few weeks I’ve been working with Nigel Ball to launch a new website dedicated to my fight for JUSTICE AND RIGHT.

The site is now Up!

And it’s aptly called JUSTICE-AND-RIGHT.COM

Here’s the link so you can check it out ….

Justice-And-Right.com includes regular Blog Posts updating our fight against Fraud and Treason.
It also has a Forum where you can share your own insights and information with our in-house community.
We will link to a wide range or Resources
And there are several Groups you can join, to suit your specific interest.

There is also some additional info on there not released on this blog – to give more background to our situation.

So jump on line and have a poke around. And then help us beta-test the site by signing up, joining a group, starting a Forum discussion and checking out the site.

Please let us know if there is anything we need to do to improve it.

Oh, and please tell your friends about it too!

Tks, Chris