Affection Impacts Children

I heard the other day from a young woman who was thrilled to report on the affection shared by her mum and dad. Her delight reminded me how much lovely positive impact comes on children when their parents show affection to each other.

I recall in my own childhood the delight I felt when my dad teased my mum. He would come up behind her while she was doing the dishes or busy at the kitchen bench and he would begin to tickle her or kiss her neck. She would tell him to go away and leave her alone, since she had work to do, but he would persist. A mock fight would result, with them both laughing as he persisted in showing affection to her. My brothers and I would rush into the room, laughing and delighting to see this sport between our parents.

I had not thought about those happy memories for a long time, until I heard the recent report. The young lady who greeted me with her happy news told me with obvious joy in her voice, that her parents had recently enjoyed a mini-date. They had been left with time to kill while running an errand and so they had gone for a walk holding hands.

It’s a simple enough thing for them to do and could easily be passed as of no real significance. The daughter’s delight signalled the true significance of the event. The parents’ affection represented a refreshing of their relationship. The simple action of strolling hand in hand attested to renewed happiness in their being together and a refreshing of their fellowship one with the other.

I know that in some homes parents go out of their way to hide any affection between themselves. They may think affection is inappropriate. Take it from me that wholesome happy affection being displayed between the parents is nourishing to the soul of the children. Affection impacts children in a wonderfully positive way.

Sensuality is not for public display, nor is argument and pain. But wholesome affection, where husband and wife affirm their devotion to each other, feeds the soul of the family and genders security within the children.

Bless your children today – give your spouse a hug when and where the children can see and be encouraged.

7 Things Destroying Relationships

I spoke recently on the topic “How To Stay In Love”. In researching for the message I checked out what people suggest are relationship breakers. There are a number of things people suggest are lacking in relationships that go sour. As I pondered the issue I came up with my own list of Seven Things Destroying Relationships. I thought I would share them with you.

My list is based on my own personal experience as a husband and the hundreds of hours of relationship counselling I have given to men and women, young and old, over several decades. So this list does not come from guesswork or shallow assumptions.

I point out that I have had people walk out on my sessions, weep, argue, kick the furniture, go silent, sulk and give other varied reactions to my input. I have done the hard yards in getting to the insights which I now share with you. Please don’t take this list lightly.

OK, are your ready to check yourself against Pastor Chris’s hot-list? Are you ready to allow our own heart to be convicted by these Seven Deadly Sins? Are you man or woman enough to face realities which you might not like?

You still have time to click off this page and save yourself the offence of what I am about to share. I will never know that you chickened out and ran back to your delusions.

………

Still with me??

OK ‘brave-heart’, here we go…….

The Seven Deadly Sins Destroying Relationships are…….

1. Selfishness

2. Being self-focused – Selfishness

3. self-Ishness

4. Caring for self first – ‘selfishness’

5. SELFishness

6. See item #1

7. More of the same…..

The reason I can be so confident in making up this list is that Love and Selfishness are mutually exclusive. That means they cannot exist in the same place at the same time. I know that to be a fact because of what the Bible teaches in the world’s most beautiful description of “love”, 1Corinthians chapter 13.

In 1Corinthians 13 the Apostle Paul gives an extensive and awesome description of love. And in that description he says that “love does not seek its own”, 1Corinthians 13:5. That is the same as saying: “Love is not selfish”, “Love does not push its own will”, “Love does not demand its own way”, “Love has given up self-interest” and “Love is not demanding”.

When we find people who are selfish, demanding, argumentative, pouting, jealous, angry, resentful, hurt, pushy or self-indulgent, we know that they do not have love. Real Love does not display any of those things.

So, if you are facing challenges in your relationships take a moment to consider how you rate on any one of the Seven Deadly Sins Destroying Relationships which I have outlined above. As you call on God’s grace to transform you from being a selfish person, to being one who can love others unconditionally, you will find your relationships with others are transformed too.

Hurt Spirits Working

Some months ago I visited a family struggling to resolve marital issues. What I sensed there prompted me to explore a new approach to spiritual warfare for marriages and families.

In this case both husband and wife had claims and counter-claims against each other. The wife had various demands and her husband had various defences. He had evidence of her unreasonable behaviour, but she had justification for her actions. She had a case against him for his actions, while he had his own explanations for the situations.

I observed for a long time as this couple did verbal battle, both exasperated by the other. I silently prayed for wisdom and insight into how to best move their situation forward.

What came to my attention was that the couple had become pawns in a bigger game – and the key player was not the husband or the wife. The whole game was being controlled by a “Hurt Spirit”. Both husband and wife were drowning in their feelings of being hurt by the other. They then took aim at their spouse, as the source and cause of the hurt. The accusations and counter-claims only became bullets which created more hurt. The anger, frustration, accusations, justifications and so on, just kept adding fuel to the fire.

When I finally had opportunity to speak into the situation both husband and wife expected me to bring some clarity as to whose claims should be acceded to. Instead I had them join me in praying against the work of a hurt spirit. By that time the night was late and I did little more than take authority over the work of a hurt spirit in the marriage.

Within days I heard from the wife that the atmosphere in the home had been transformed from that very night. Both husband and wife have been growing in wisdom and grace since then and the relationship, while still challenged by many years of upset and hurt feelings, is stronger each week.

That has prompted me to wonder just how many marriages are being torn apart by a third party – not a person, but a hurt spirit. A hurt spirit, which is not anything defined as such in the Bible, but which I describe by that title because of its focus, aims to stir up feelings of offence in husband or wife. By arousing hurt feelings that spirit can goad a person to begin attacking their spouse, or acting toward them from a position of hurt.

Once that cycle has been started it can gain its own momentum, with the hurt spirit adding extra spin to the wheel from time to time. Eventually the couple can be completely at war with each other.

Now, consider Paul’s insight in such situations. He says that we are not wrestling and contending with each other, but with spirit forces at work around us. He says “we do not wrestle with flesh and blood (people) but against principalities, powers, rulers of darkness and spiritual wickedness (spirit beings)” Ephesians 6:12. So what I am describing to you about a hurt spirit is not as absurd as it might at first sound.

Join me in taking authority over the hurt spirits which have been messing with marriages and spoiling godly relationships. We have authority to bind them (Matthew 18:18). And if you have been messed with, make up your mind not to serve the hurt spirit any longer. Your marriage belongs to God and then to you and your spouse. It will never belong to a hurt spirit or any other kind of evil spirit. Resist the presence and influence of anything that is not fit to be in God’s presence.

“Hurt Spirits which are working in marriages, we bind you in Jesus’ powerful name and we command you to get your hands off husband and wives, hearts, minds and relationships. We resist you and your work in the lives of Christian marriages and we release healing and love to flow into each place where you have been doing your evil work. And we do this in the authority of the Name of the Lord Jesus Christ. Amen.”

Nudity, Purity and Sex

Australia has been distracted in recent days with questions about an art show of naked children. Police raided the exhibition last Thursday and seized some of the images of naked 12 and 13 year old children. Prime Minister Kevin Rudd spoke out against the display, while the artistic community defended the show. Questions emerge such as “was there consent” and were the images “sexualised”. Art advocates point out that the naked body has been the focus of art for thousands of years.

This is timely for me, as it raises an issue which I have recently been thinking about. I believe that nudity is, in itself, a distortion of sexuality. I believe that our personal nakedness is a divine preserve. When we become lax about the sanctity of the naked body we have already crossed an important line in the loss of purity.

In all the debate that is now going on about the child photos there is recognition that some display of nudity is pornographic and an abuse of people’s privacy. I contend that any display of nudity should be seen as a violation of a sacred preserve. Now, before you dub me a wowser, take a moment to think a little further through the issue, with the Bible as your reference point. Follow me through the following notes.

As I tackle sexual deviancy in its various forms I have come to realise the importance of teaching on ‘purity’. Purity is a lost quality in the west, where sensuality and the “what’s in it for me” mentality reign supreme.
As I teach my Straight Talk on Sex material around the world I find myself more optimistic than I should be. I keep expecting Christians to have an understanding of and a commitment to moral purity. In my own childhood, although addicted to lustful thoughts and sexual obsessions, I carried an acute sense of my own impurity. I continue to be surprised, although I should not be, when I find Christians and Christian leaders who have abandoned the key ground of purity.
So let me challenge your thinking about ‘purity’ and relate that to nudity and sex.

The Call To Purity.

The starting point of each of our lives is that we have been created by God. Furthermore, we have been created in the image of God. So we are to be holy just as our heavenly Father is holy (Leviticus 11:45,19:2). We have a creation mandate, to be holy, just like God, who created us in His holy likeness. If we are not holy we defy God, rebel against His creative purpose for our lives and destroy the very thing God sought to establish. We cannot be unholy, for any reason. No matter how unholy those around us are, we must live in the fear of God and be holy and pure before Him.
Paul the Apostle insisted on this level of purity 4,000 years after the creation, as he set things in order within the infant church. Paul insisted that believers should “possess their body in sanctification and honour” (1Thessalonians 4:4). He exhorts Christians to “cleanse themselves from all filthiness of the flesh and spirit” and to “perfect holiness in the fear of God” (2Corinthians 7:1).
Jesus Christ demands our holiness. He instructed His followers to “be perfect, just as your Father in heaven is perfect” (Matthew 5:48). And the Apostle Peter added his voice to the case, saying that we are not to live by the lusts that we had before we were Christians , but are to be holy in all our lifestyle, just as God is holy (1Peter 1:14-16).
So, purity is not an optional extra for Christians. It is not something for the more devoted to think about, which ordinary Christians can ignore. No, indeed! Purity is something that is mandatory for all people who want to walk with God. And we have that from the Old Testament, from Christ, from Paul and from Peter.

The Spirit-Flesh Tension
God created us in His image. God also gave us human flesh. Our flesh is an area of vulnerability for us, as it is tempted to seek indulgence of its appetites. We are torn between our calling to be like God, and our lusts to be self-seeking and indulgent. God refers to this problem of the human condition by saying that man is “also flesh” (Genesis 6:3). The implication is that man is a spirit being, made in the image of God who is spirit, but man is also flesh, pulled by lusts. Mankind has a pull in both directions – toward God and holiness and toward self and degradation.
Christians need to be transformed from the old self-indulgent, fleshly lusts, into glorious freedom from self-indulgence. Look at the way Paul puts this case. 1Thessalonians 4:3-8 “For this is the will of God, even your sanctification, that you abstain from fornication: That every one of you should know how to possess his vessel (body) in sanctification and honour; Not in the lust of concupiscence (sensuality), even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified. For God has not called us to uncleanness, but to holiness. He therefore that despises (the calling to holiness and the sanctity of the human body) despises not man, but God, who has also given to us his Holy Spirit.”
Now, let me package this up in a simple summary for you. You are created by a holy God and you have a divine mandate to be holy. Your flesh pulls you toward self-indulgence, lusts and degradation. Christ has paid for your sins, so you can be forgiven, and the Holy Spirit is given to empower you to put your flesh to death so you can live free of your fleshly lusts and glorify God.

Nakedness / Nudity
The human body is the starting point of purity. God created the human body to be kept sacred by each individual. Personal nakedness is a divine and sovereign element of human purity. To expose the body, or to go further toward sensual and sexual activity, is sinful and degrading.

As soon as Adam ate of the forbidden fruit in the Garden he knew that he was naked and he felt shame (Genesis 3:10). Adam was not ashamed of seeing Eve’s nakedness, because she was ‘one flesh’ with him, but he was ashamed of letting God see his nakedness, since nakedness is private, not for public display.

Noah’s godly sons would not look on his nakedness, because they knew that it was a sacred preserve of their father’s purity. Even though drunkenness had left Noah exposed on the floor of his tent, these sons took pains not to see his nakedness. They maintained their own and their father’s purity.

When a beautiful woman presents herself in a sensual manner, to attract the attentions of men, she demeans herself and degrades her value – she no longer holds her body as something honourable (1Thessalonians 4:4). She is toying with her nakedness, even when she does not expose it, by seeking to arouse sexual interest. She has demeaned her created holiness and lowered herself to the level of a pig. Proverbs 11:22 “Like a gold jewel in a pig’s snout, so is a fair woman who is indiscreet.”
When a man looks on a woman to lust after her, even though he does not see her nakedness his attention is drawn to exploiting it, and that lusting is deemed to be the same as committing adultery with her (Matthew 5:28). Lusts bring corruption into human society (2Peter 1:4) and those lusts actively contend within and war against the soul of a person (1Peter 2:11).
When a couple marries, God establishes a moral miracle, where the two independent bodies are deemed by God to be one body (one flesh) and so the nakedness and sexual intimacy between the couple is now moral and not impure. They are allowed to see and enjoy each other’s nakedness, even though no-one else is allowed to. Nakedness is still sacred, but it can now be shared between the husband and wife. The sexual freedom enjoyed by a married couple is undefiled, within the sanctity and privacy of their own marriage bed (Hebrews 13:4).
When a society becomes lax about nakedness it has become impure. When people stop protecting the sanctity of their own body and the body of others, impurity has contaminated the society. When people dress in an alluring manner and when nudity is exposed on movies, TV, magazines and billboards, impurity takes over. The people are despising God. When people will not treat their own nakedness and the nakedness of humanity as a sacred preserve given them by a holy God, they are despising God, Himself. It is an act of rebellion against God. I remind you of 1Thessalonians 4:8 “He therefore that despises (the calling to holiness and the sanctity of the human body) despises not man, but God, who has also given to us his Holy Spirit.”
This is what I am saddened to see in too many Christian circles. The refusal to honour the sanctity of the human body and each person’s personal nakedness is a mockery of purity and it is rebellion against God. Yet churches and church leaders are guilty of exactly that.
Christians are called to put their flesh to death, with its affections and lusts (Galatians 5:24), and they do that not by human effort but by relying on the Holy Spirit to empower them (Romans 8:13). This results in Christians living a life that is free from lusts and the pressures created by their flesh (Galatians 5:17), and they are able to live in the ‘glorious liberty of the Children of God’ (Romans 8:21). They then live in purity, and enjoy the fullness of joy which God created for them.

A disclaimer: The flesh is able to be enslaved by lusts, but God gave us our flesh and He has made provision for us to enjoy life in our bodies. Christians crucify their lusts, and then enjoy the natural life which God gave them. God intends us to enjoy our human existence in our human bodies. God created an idyllic garden resort for Adam and Eve, with the best tasting and the prettiest plants. God designed woman’s beauty as a gift for her husband to enjoy. God commends eating the sweet honeycomb. God encourages us to be ravished by our wife, to be satisfied with her breasts and to live joyfully with her. We are not sentenced to morbid existence, killing every pleasure. But we are to live in the fear of God, bringing our body under, so that we live out of our spirit and glorify God in our body and our spirit. Having done so, we will enjoy many delights through the five senses which God gave us.

Marriage in Two Easy Lessons

I recently noticed a sweet little summary of marriage in the Bible, that I had not noticed before. I like what it says and it gives me a fresh handle on some things I have been teaching and new things I need to bring out in my teaching. So, here’s a look at “Marriage in Two Easy Lessons”.

The passage which caught my attention is in the last book in the Old Testament, the book of Malachi, written by one of the prophets at the close of the Old Testament era. Malachi is a prophet who challenged the backslidden attitudes of the people in his day. Malachi was preoccupied with challenging God’s people, including the religious leaders, about the fact that they were going through the motions but were missing the core essence of many godly things. One of those things Malachi addressed was marriage.

I was struck by the way Malachi summarised marriage in two simple descriptors. Have a look at the verse and see if you can see the two key points that impressed me. Malachi 2:14 “the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously: yet is she your companion, and the wife of your covenant.” Can you see in that verse that marriage is described as both a ‘companionship’ and a ‘covenant’?

Here we have marriage in two easy lessons. Let me unpack these two lessons for you. I’ll start with the second one, since it is something I have had a beef about more recently on this blog.

Marriage is a ‘covenant’. That means it is something which God created for us. We didn’t invent it and we don’t get to make of it what we want to. It is a divine creation to be operated and explored by God’s rules and for His purposes. I have spoken out already about how people try to make marriage into a product of their liking. They may choose to have consensus instead of headship. They may choose to have shared roles instead of God’s specifications for their roles. They may choose to allow things in their relationship which God does not allow. They may deem for their relationship to be temporary and transient when God declares that it is permanent.

By being a ‘covenant’, marriage is not something we can tamper with. God will judge us, as He did in Malachi’s day, on the basis of how we have treated the special relationship which He created. We cannot get off by saying, “Oh, we decided to make marriage into something more modern and more acceptable to our cultural values.” That just doesn’t wash with God. Marriage is what He made it to be. Your wife is the wife of your covenant, even if you don’t know what a covenant is. Husbands must love their wife. Wives must submit to their husband. The husband must be the head. The husband must perfect his wife and rule over her.

When a man says, “I don’t go in for that headship stuff”, he is defying God and rejecting the gift of marriage which God created for him and his wife. When a man says, “I won’t rule over my wife”, he is denying the wife any opportunity to prove herself as submissive, so he is denying her the chance to be a truly godly wife.

At the same time, given equal weight in Malachi’s summary, is the fact that marriage is a ‘companionship’. Husbands and wives are travelling companions. They are privileged with a close friendship relationship. The formal, by the book, covenant relationship is not the whole story. A couple could have a correct ‘covenant’ relationship and yet not even be good friends. Malachi rescues marriage from that sterility by giving equal weight to the fact that the couple are ‘companions’.

I find that exciting. While I am a strong contender for the covenant roles and model of marriage, I am delighted with having a bride who is my life-long companion. To see that companionship role enshrined so worthily in scripture seems completely fitting to me. Susan is my best friend, my partner, my lover, my travelling companion. She is the one who shares the happy moments with me and who blesses me like no other.

Also, by bringing companionship into focus, we can look at those things which spoil the journey – such as resentment, nagging, contention, unforgiveness, neglect, competition, and the like. When we see those things come between us we know that we have a divine mandate to remove them. Susan is not just my companion because she is my wife, but she is my companion because God declares it so! I have no right to have her as anything other than my companion. When either husband or wife would rather be on their own than with the ‘companion’, there may be something that is spoiling the divine quality which God intends every couple to enjoy.

Now, two cannot walk together except they are agreed (Amos 3:3). So couples may have to work at preserving companionship, just as we may have to work at the covenant aspects of our relationship. We can now do both of those things with a sense of divine injunction and authority, and with the clarity that these are the two broad lessons of marriage.